History of physics


is a branch of science in which the primary objects of study are matter and energy. These topics were discussed across many cultures in ancient times by philosophers, but they had no means to distinguish causes of natural phenomena from superstitions.
The Scientific Revolution of the 17th century, especially the discovery of the law of gravity, began a process of knowledge accumulation and specialization that gave rise to the field of physics.
Mathematical advances of the 18th century gave rise to classical mechanics, and the increased used of the experimental method led to new understanding of thermodynamics.
In the 19th century, the basic laws of electromagnetism and statistical mechanics were discovered.
At the beginning of the 20th century, physics was transformed by the discoveries of quantum mechanics, relativity, and atomic theory.
Physics today may be divided loosely into classical physics and modern physics.

Ancient history

Elements of what became physics were drawn primarily from the fields of astronomy, optics, and mechanics, which were methodologically united through the study of geometry. These mathematical disciplines began in antiquity with the Babylonians and with Hellenistic writers such as Archimedes and Ptolemy. Ancient philosophy, meanwhile, included what was called "Physics".

Greek concept

The move towards a rational understanding of nature began at least since the Archaic period in Greece with the Pre-Socratic philosophers. The philosopher Thales of Miletus, dubbed "the Father of Science" for refusing to accept various supernatural, religious or mythological explanations for natural phenomena, proclaimed that every event had a natural cause. Thales also made advancements in 580 BCE by suggesting that water is the basic element, experimenting with the attraction between magnets and rubbed amber and formulating the first recorded cosmologies. Anaximander, developer of a proto-evolutionary theory, disputed Thales' ideas and proposed that rather than water, a substance called apeiron was the building block of all matter. Around 500 BCE, Heraclitus proposed that the only basic law governing the Universe was the principle of change and that nothing remains in the same state indefinitely. He, along with his contemporary Parmenides were among the first scholars to contemplate on the role of time in the universe, a key concept that is still an issue in modern physics.
File:Aristotle Altemps Inv8575.jpg|thumb|upright|left|Aristotle
During the classical period in Greece and in Hellenistic times, natural philosophy developed into a field of study. Aristotle , a student of Plato, promoted the concept that observation of physical phenomena could ultimately lead to the discovery of the natural laws governing them. Aristotle's writings cover physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology and zoology. He wrote the first work which refers to that line of study as "Physics" – in the 4th century BCE, Aristotle founded the system known as Aristotelian physics. He attempted to explain ideas such as motion with the theory of four elements. Aristotle believed that all matter was made of aether, or some combination of four elements: earth, water, air, and fire. According to Aristotle, these four terrestrial elements are capable of inter-transformation and move toward their natural place, so a stone falls downward toward the center of the cosmos, but flames rise upward toward the circumference. Eventually, Aristotelian physics became popular for many centuries in Europe, informing the scientific and scholastic developments of the Middle Ages. It remained the mainstream scientific paradigm in Europe until the time of Galileo Galilei and Isaac Newton.
Early in Classical Greece, knowledge that the Earth is spherical was common. Around 240 BCE, as the result of a seminal experiment, Eratosthenes accurately estimated its circumference. In contrast to Aristotle's geocentric views, Aristarchus of Samos presented an explicit argument for a heliocentric model of the Solar System, i.e. for placing the Sun, not the Earth, at its centre. Seleucus of Seleucia, a follower of Aristarchus' heliocentric theory, stated that the Earth rotated around its own axis, which, in turn, revolved around the Sun. Though the arguments he used were lost, Plutarch stated that Seleucus was the first to prove the heliocentric system through reasoning.
File:Domenico-Fetti Archimedes 1620.jpg|thumb|upright|The ancient Greek mathematician Archimedes, developer of ideas regarding fluid mechanics and buoyancy.
In the 3rd century BCE, the Greek mathematician Archimedes of Syracuse – generally considered to be the greatest mathematician of antiquity and one of the greatest of all time – laid the foundations of hydrostatics, statics and calculated the underlying mathematics of the lever. A scientist of classical antiquity, Archimedes also developed elaborate systems of pulleys to move large objects with a minimum of effort. The Archimedes' screw underpins modern hydroengineering, and his machines of war helped to hold back the armies of Rome in the First Punic War. Archimedes even tore apart the arguments of Aristotle and his metaphysics, pointing out that it was impossible to separate mathematics and nature and proved it by converting mathematical theories into practical inventions. Furthermore, in his work On Floating Bodies, around 250 BCE, Archimedes developed the law of buoyancy, also known as Archimedes' principle. In mathematics, Archimedes used the method of exhaustion to calculate the area under the arc of a parabola with the summation of an infinite series, and gave a remarkably accurate approximation of pi. He also defined the spiral bearing his name, formulae for the volumes of surfaces of revolution and an ingenious system for expressing very large numbers. He also developed the principles of equilibrium states and centers of gravity, ideas that would influence future scholars like Galileo, and Newton.
Hipparchus, focusing on astronomy and mathematics, used sophisticated geometrical techniques to map the motion of the stars and planets, even predicting the times that Solar eclipses would happen. He added calculations of the distance of the Sun and Moon from the Earth, based upon his improvements to the observational instruments used at that time. Another of the early physicists was Ptolemy during the time of the Roman Empire. Ptolemy was the author of several scientific treatises, at least three of which were of continuing importance to later Islamic and European science. The first is the astronomical treatise now known as the Almagest. The second is the Geography, which is a thorough discussion of the geographic knowledge of the Greco-Roman world.
Much of the accumulated knowledge of the ancient world was lost. Even of the works of the many respectable thinkers, few fragments survive. Although he wrote at least fourteen books, almost nothing of Hipparchus' direct work survived. Of the 150 reputed Aristotelian works, only 30 exist, and some of those are "little more than lecture notes".

India and China

Important physical and mathematical traditions also existed in ancient Indian and Chinese sciences.
File:Su Song Star Map 1.JPG|left|thumb|upright=1.6|Star maps by the 11th century Chinese polymath Su Song are the oldest known woodblock-printed star maps to have survived to the present day. This example, dated 1092, employs the cylindricalequirectangular projection.
In Indian philosophy, Maharishi Kanada was the first to systematically develop a theory of atomism around 200 BCE though some authors have allotted him an earlier era in the 6th century BCE. It was further elaborated by the Buddhist atomists Dharmakirti and Dignāga during the 1st millennium CE. Pakudha Kaccayana, a 6th-century BCE Indian philosopher and contemporary of Gautama Buddha, had also propounded ideas about the atomic constitution of the material world. The Vaisheshika school of philosophers believed that an atom was a mere point in space. It was also first to depict relations between motion and force applied. Indian theories about the atom are greatly abstract and enmeshed in philosophy as they were based on logic and not on personal experience or experimentation.
In Indian astronomy, Aryabhata's Aryabhatiya proposed the Earth's rotation, while Nilakantha Somayaji of the Kerala school of astronomy and mathematics proposed a semi-heliocentric model resembling the Tychonic system.
The study of magnetism in Ancient China dates to the 4th century BCE. A main contributor to this field was Shen Kuo, a polymath and statesman who was the first to describe the magnetic-needle compass used for navigation, as well as establishing the concept of true north. In optics, Shen Kuo independently developed a camera obscura.

Islamic world

In the 7th to 15th centuries, scientific progress occurred in the Muslim world. Many classic works in Indian, Assyrian, Sassanian and Greek, including the works of Aristotle, were translated into Arabic. Important contributions were made by Ibn al-Haytham, an Arab or Persian scientist, considered to be a founder of modern optics. Ptolemy and Aristotle theorised that light either shone from the eye to illuminate objects or that "forms" emanated from objects themselves, whereas al-Haytham suggested that light travels to the eye in rays from different points on an object. The works of Ibn al-Haytham and al-Biruni, a Persian scientist, eventually passed on to Western Europe where they were studied by scholars such as Roger Bacon and Vitello.
Ibn al-Haytham used controlled experiments in his work on optics, although to what extent it differed from Ptolemy is debated. Arabic mechanics like Bīrūnī and Al-Khazini developed sophisticated "science of weight", carrying out measurements of specific weights and volumes.
Ibn Sīnā, known as "Avicenna", was a polymath from Bukhara responsible for important contributions to physics, optics, philosophy and medicine. He published his theory of motion in Book of Healing, where he argued that an impetus is imparted to a projectile by the thrower. He viewed it as persistent, requiring external forces such as air resistance to dissipate it. Ibn Sina made a distinction between 'force' and 'inclination', and argued that an object gained mayl when the object is in opposition to its natural motion. He concluded that continuation of motion is attributed to the inclination that is transferred to the object, and that object will be in motion until the mayl is spent. This conception of motion is consistent with Newton's first law of motion, inertia, which states that an object in motion will stay in motion unless it is acted on by an external force. This idea which dissented from the Aristotelian view was later described as "impetus" by John Buridan, who was likely influenced by Ibn Sina's Book of Healing.
File:Image-Al-Kitāb al-muḫtaṣar fī ḥisāb al-ğabr wa-l-muqābala.jpg|upright=1.2|thumb|A page from al-Khwārizmī's Algebra.
Hibat Allah Abu'l-Barakat al-Baghdaadi adopted and modified Ibn Sina's theory on projectile motion. In his Kitab al-Mu'tabar, Abu'l-Barakat stated that the mover imparts a violent inclination on the moved and that this diminishes as the moving object distances itself from the mover. He also proposed an explanation of the acceleration of falling bodies by the accumulation of successive increments of power with successive increments of velocity. According to Shlomo Pines, al-Baghdaadi's theory of motion was "the oldest negation of Aristotle's fundamental dynamic law , anticipation in a vague fashion of the fundamental law of classical mechanics ." Jean Buridan and Albert of Saxony later referred to Abu'l-Barakat in explaining that the acceleration of a falling body is a result of its increasing impetus.
Ibn Bajjah, known as "Avempace" in Europe, proposed that for every force there is always a reaction force. Ibn Bajjah was a critic of Ptolemy and he worked on creating a new theory of velocity to replace the one theorized by Aristotle. Two future philosophers supported the theories Avempace created, known as Avempacean dynamics. These philosophers were Thomas Aquinas, a Catholic priest, and John Duns Scotus. Galileo went on to adopt Avempace's formula "that the velocity of a given object is the difference of the motive power of that object and the resistance of the medium of motion".
Nasir al-Din al-Tusi, a Persian astronomer and mathematician who died in Baghdad, introduced the Tusi couple an important mathematical theorem and founded the Maragha School of astronomy.
Geocentric astronomical models developed by the Maragha School have many striking parallels with models developed by Nicolaus Copernicus. The possibility that Maragha results may have influenced Copernicus has a been investigated in some detail.