Marxism–Leninism
Marxism–Leninism is a communist ideology that became the largest faction of the communist movement in the world in the years following the October Revolution. It was the predominant ideology of most communist governments throughout the 20th century. It was developed in the Soviet Union by Joseph Stalin and drew on elements of Bolshevism, Leninism, and Marxism. It was the state ideology of the Soviet Union, Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War, as well as the Communist International after Bolshevization. Today, Marxism–Leninism is the official ideology of the ruling parties of China, Cuba, Laos, and Vietnam, as well as many other communist parties. The state ideology of North Korea is derived from Marxism–Leninism, although its evolution is disputed.
Marxism–Leninism was developed from Bolshevism by Joseph Stalin in the 1920s based on his understanding and synthesis of classical Marxism and Leninism. Marxism–Leninism holds that a two-stage communist revolution is needed to replace capitalism. A vanguard party, organized through democratic centralism, would seize power on behalf of the proletariat and establish a one-party communist state. The state would control the means of production, suppress opposition, counter-revolution, and the bourgeoisie, and promote Soviet collectivism, to pave the way for an eventual communist society that would be classless and stateless.
After the death of Vladimir Lenin in 1924, Marxism–Leninism became a distinct movement in the Soviet Union when Stalin and his supporters gained control of the Communist Party of the Soviet Union. It rejected the common notion among Western Marxists of world revolution as a prerequisite for building socialism, in favour of the concept of socialism in one country. According to its supporters, the gradual transition from capitalism to socialism was signified by the introduction of the first five-year plan and the 1936 Soviet Constitution. By the late 1920s, Stalin established ideological orthodoxy in the Russian Communist Party, the Soviet Union, and the Communist International to establish universal Marxist–Leninist praxis. The formulation of the Soviet version of dialectical and historical materialism in the 1930s by Stalin and his associates, such as in Stalin's text Dialectical and Historical Materialism, became the official Soviet interpretation of Marxism, and was taken as example by Marxist–Leninists in other countries; according to the Great Russian Encyclopedia, this text became the foundation of the philosophy of Marxism–Leninism. In 1938, Stalin's official textbook History of the Communist Party of the Soviet Union popularised Marxism–Leninism.
The internationalism of Marxism–Leninism was expressed in supporting revolutions in other countries, initially through the Communist International and then through the concepts of the national democratic states and states of socialist orientation after de-Stalinisation. The establishment of other communist states after World War II resulted in Sovietisation, and these states tended to follow the Soviet Marxist–Leninist model of five-year plans and rapid industrialisation, political centralisation, and repression. During the Cold War, Marxist–Leninist countries like the Soviet Union and its allies were one of the major forces in international relations. With the death of Stalin and the ensuing de-Stalinisation, Marxism–Leninism underwent several revisions and adaptations such as Guevarism, Titoism, Ho Chi Minh Thought, Hoxhaism, and Maoism, with the latter two constituting anti-revisionist Marxism–Leninism. These adaptations caused several splits between communist states, resulting in the Tito–Stalin split, the Sino-Soviet split, and the Sino-Albanian split. As the Cold War waned and concluded with the demise of much of the socialist world, many of the surviving communist states reformed their economies and embraced market socialism. Complementing this economic shift, the Communist Party of China developed Maoism into Deng Xiaoping Theory. Today this comprises part of the governing ideology of China, with the latest developments including Xi Jinping Thought. Meanwhile, the Communist Party of Peru developed Maoism into Marxism–Leninism–Maoism, a higher stage of anti-revisionist Maoism that rejects Dengism. The latest developments to Marxism–Leninism–Maoism include Gonzaloism, Maoism-Third Worldism, National Democracy, and Prachanda Path. Ongoing Marxist–Leninist insurgencies include those being waged in the Philippines, India, and in Turkey. The Nepalese civil war, fought by Marxist–Leninist–Maoists, ended in their victory in 2006.
Criticism of Marxism–Leninism largely overlaps with criticism of communist party rule and mainly focuses on the actions and policies of Marxist–Leninist leaders, most notably Stalin and Mao Zedong. Communist states have been marked by a high degree of centralised control by the state and the ruling communist party, political repression, state atheism, collectivisation and use of labour camps. Historians such as Silvio Pons and Robert Service stated that the repression and totalitarianism came from Marxist–Leninist ideology. Historians such as Michael Geyer and Sheila Fitzpatrick have offered other explanations and criticise the focus on the upper levels of society and use of concepts such as totalitarianism which have obscured the reality of the system. While the emergence of the Soviet Union as the world's first nominally communist state led to communism's widespread association with Marxism–Leninism and the Soviet model, several academics say that Marxism–Leninism in practice was a form of state capitalism. The socio-economic nature of communist states, especially that of the Soviet Union during the Stalin era, has been much debated, varyingly being labelled a form of bureaucratic collectivism, state capitalism, state socialism, or a totally unique mode of production. The Eastern Bloc, including communist states in Central and Eastern Europe as well as the Third World socialist regimes, have been variously described as "bureaucratic-authoritarian systems", and China's socio-economic structure has been referred to as "nationalistic state capitalism".
Overview
Communist states
In the establishment of the Soviet Union in the former Russian Empire, Bolshevism was the ideological basis. As the only legal vanguard party, it decided almost all policies, which the communist party represented as correct. Because Leninism was the revolutionary means to achieving socialism in the praxis of government, the relationship between ideology and decision-making inclined to pragmatism and most policy decisions were taken in light of the continual and permanent development of Marxism–Leninism, with ideological adaptation to material conditions. The Bolshevik Party lost in the 1917 Russian Constituent Assembly election, obtaining 23.3% of the vote, to the Socialist Revolutionary Party, which obtained 37.6%. On 6 January 1918, the Draft Decree on the Dissolution of the Constituent Assembly was issued by the Central Executive Committee of the Congress of Soviets, a committee dominated by Vladimir Lenin, who had previously supported multi-party free elections. After the Bolshevik defeat, Lenin started referring to the assembly as a "deceptive form of bourgeois-democratic parliamentarism". This was criticised as being the development of vanguardism as a form of hierarchical party–elite that controlled society.Within five years of the death of Lenin, Joseph Stalin completed his rise to power and was the leader of the Soviet Union who theorised and applied the socialist theories of Lenin and Karl Marx as political expediencies used to realise his plans for the Soviet Union and for world socialism. Concerning Questions of Leninism represented Marxism–Leninism as a separate communist ideology and featured a global hierarchy of communist parties and revolutionary vanguard parties in each country of the world. With that, Stalin's application of Marxism–Leninism to the situation of the Soviet Union became Stalinism, the official state ideology until his death in 1953. In Marxist political discourse, Stalinism, denoting and connoting the theory and praxis of Stalin, has two usages, namely praise of Stalin by Marxist–Leninists who believe Stalin successfully developed Lenin's legacy, and criticism of Stalin by Marxist–Leninists and other Marxists who repudiate Stalin's political purges, social-class repressions and bureaucratic terrorism.
File:Trotsky con la guardia roja.jpg|thumb|Leon Trotsky exhorting Red Army soldiers in the Polish–Soviet War
As the Left Opposition to Stalin within the Soviet party and government, Leon Trotsky and Trotskyists argued that Marxist–Leninist ideology contradicted Marxism and Leninism in theory, therefore Stalin's ideology was not useful for the implementation of socialism in Russia. Moreover, Trotskyists within the party identified their anti-Stalinist communist ideology as Bolshevik–Leninism and supported the permanent revolution to differentiate themselves from Stalin's justification and implementation of socialism in one country.
File:1967-12 1967年 毛泽东与安娜·斯特朗.jpg|thumb|left|Mao Zedong with Anna Louise Strong, the American journalist who reported and explained the Chinese Communist Revolution to the West
After the Sino-Soviet split of the 1960s, the Chinese Communist Party and the Communist Party of the Soviet Union claimed to be the sole heir and successor to Stalin concerning the correct interpretation of Marxism–Leninism and ideological leader of world communism. In that vein, Mao Zedong Thought, Mao Zedong's updating and adaptation of Marxism–Leninism to Chinese conditions in which revolutionary praxis is primary and ideological orthodoxy is secondary, represents urban Marxism–Leninism adapted to pre-industrial China. The claim that Mao had adapted Marxism–Leninism to Chinese conditions evolved into the idea that he had updated it in a fundamental way applying to the world as a whole. Consequently, Mao Zedong Thought became the official state ideology of the People's Republic of China as well as the ideological basis of communist parties around the world which sympathised with China. In the late 1970s, the Peruvian communist party Shining Path developed and synthesised Mao Zedong Thought into Marxism–Leninism–Maoism, a contemporary variety of Marxism–Leninism that is a supposed higher level of Marxism–Leninism that can be applied universally.
File:HODŽA druhá míza.jpg|thumb|Enver Hoxha, who led the Sino-Albanian split in the 1970s and whose anti-revisionist followers led to the development of Hoxhaism
Following the Sino-Albanian split of the 1970s, a small portion of Marxist–Leninists began to downplay or repudiate the role of Mao in the Marxist–Leninist international movement in favour of the Albanian Labour Party and stricter adherence to Stalin. The Sino-Albanian split was caused by Albania's rejection of China's Realpolitik of Sino–American rapprochement, specifically the 1972 Mao–Nixon meeting which the anti-revisionist Albanian Labour Party perceived as an ideological betrayal of Mao's own Three Worlds Theory that excluded such political rapprochement with the West. To the Albanian Marxist–Leninists, the Chinese dealings with the United States indicated Mao's lessened, practical commitments to ideological orthodoxy and proletarian internationalism. In response to Mao's apparently unorthodox deviations, Enver Hoxha, head of the Albanian Labour Party, theorised anti-revisionist Marxism–Leninism, referred to as Hoxhaism, which retained orthodox Marxism–Leninism when compared to the ideology of the post-Stalin Soviet Union.
In North Korea, Marxism–Leninism was superseded by Juche in the 1970s. This was made official in 1992 and 2009, when constitutional references to Marxism–Leninism were dropped and replaced with Juche. In 2009, the constitution was quietly amended so that not only did it remove all Marxist–Leninist references present in the first draft but also dropped all references to communism. Juche has been described by Michael Seth as a version of Korean ultranationalism, which eventually developed after losing its original Marxist–Leninist elements. According to North Korea: A Country Study by Robert L. Worden, Marxism–Leninism was abandoned immediately after the start of de-Stalinization in the Soviet Union and has been totally replaced by Juche since at least 1974. Daniel Schwekendiek wrote that what made North Korean Marxism–Leninism distinct from that of China and the Soviet Union was that it incorporated national feelings and macro-historical elements in the socialist ideology, opting for its "own style of socialism". The major Korean elements are the emphasis on traditional Confucianism and the memory of the traumatic experience of Korea under Japanese rule as well as a focus on autobiographical features of Kim Il Sung as a guerrilla hero.
The People's Democratic Republic of Yemen, abbreviated as PDRY and existed between 1967 and 1990, was the only openly communist state in the Arab world. South Yemen pursued a corresponding policy and became an important ally for the Soviet Union and Eastern bloc, because of its access to the Gulf of Aden. The USSR provided it with comprehensive assistance – loans, specialists and weapons. Relations between this communist state and many other Arab countries remained poor, since many communist figures from all over the region were hiding in South Yemen, after unsuccessful tryings to organize coup d'etats in their home countries.
File:Photo of Ethiopian dictator Mengistu Haile Mariam.jpg|thumb|A photograph of Mengistu Haile Mariam, who was Ethiopia's military dictator from 1977 until his military overthrow in 1991.|left
There were also communist states in Africa, such as Ethiopia. In 1974, the military overthrew Emperor Haile Selassie and installed a military junta known as the Derg. The Derg quickly aligned itself with the Soviet Union on the basis of communism, implementing Marxist-Leninist ideals that were radical for their country. The brutal imposition of their radical ideas led to a debilitating civil war. In 1977, after a series of political purges and executions, Mengistu Haile Mariam became the leader of the Derg. He continued this course and brought Ethiopia closer to the USSR, which became Ethiopia's main trading partner, supplying it with everything from weapons and equipment to military advisers and specialists. Mengistu ultimately built a highly militarized state with the largest army in sub-Saharan Africa. The Soviet Union pushed Mengistu to create a "People's Democratic" system, as was the case in the Eastern Bloc countries, but Mengistu did so very reluctantly: Ethiopia became the "People's Democratic Republic of Ethiopia" only in 1987. And although the Derg was formally dissolved, roughly the same people remained in power as before.
In the other four existing socialist and people's democratic states, namely China, Cuba, Laos, and Vietnam, the ruling parties hold Marxism–Leninism as their official ideology, although they give it different interpretations in terms of practical policy. Marxism–Leninism is also the ideology of anti-revisionist, Hoxhaist, Maoist, and neo-Stalinist communist parties worldwide. The anti-revisionists criticise some rule of the communist states by claiming that they were state capitalist countries ruled by revisionists. Although the periods and countries vary among different ideologies and parties, they generally accept that the Soviet Union was socialist during Stalin's time, Maoists believe that China became state capitalist after Mao's death, and Hoxhaists believe that China was always state capitalist, and uphold the Albania as the only socialist state after the Soviet Union under Stalin.