Kurds

Kurds, or the Kurdish people, are an Iranic ethnic group from West Asia. They are indigenous to Kurdistan, which is a geographic region spanning southeastern Turkey, northwestern Iran, northern Iraq, and northeastern Syria. Consisting of 30–45 million people, the global Kurdish population is largely concentrated in Kurdistan, but significant communities of the Kurdish diaspora exist in parts of West Asia beyond Kurdistan and in parts of Europe, most notably including: Turkey's Central Anatolian Kurds, as well as Istanbul Kurds; Iran's Khorasani Kurds; the Caucasian Kurds, primarily in Azerbaijan and Armenia; and the Kurdish populations in various European countries, namely Germany, France, Sweden, and the Netherlands.
The Kurdish languages and the Zaza–Gorani languages, both of which belong to the Western Iranic branch of the Iranic language family, are the native languages of the Kurdish people. Other widely spoken languages among the community are those of their host countries or neighbouring regions, such as Turkish, Persian, or Arabic. The most prevalent religion among Kurds is Sunni Islam, with Shia Islam and Alevism being significant Islamic minorities. Yazidism, which is the ethnic religion of the Kurdish-speaking Yazidi people, is the largest non-Islamic minority religion among the broader Kurdish community, followed by Yarsanism, Zoroastrianism, and Christianity.
Although they exercise autonomy in Iraq and in Syria, the Kurds are a stateless nation. The prospect of Kurdish independence, which is rooted in early Kurdish nationalism, has been the source of much ethnic and political tension in West Asia since the 19th century. In the aftermath of World War I and the partition of the Ottoman Empire, the victorious Western Allies made territorial provisions for the establishment of a Kurdish state, as outlined in the 1920 Treaty of Sèvres, but it was never ratified after being signed. Three years later, when the Treaty of Lausanne set the boundaries of the Turkish state, the Western Allies ceased their push for Kurdish statehood in the face of certain agreements and guarantees—chiefly Turkey's relinquishing of territorial claims over formerly Ottoman-ruled Arab lands in exchange for the Allies' recognition of Turkish sovereignty over all of Anatolia. As such, since the 20th century, the history of the Kurds has largely been marked by struggles for independence, predominantly in the Kurdish–Turkish conflict and the Iraqi–Kurdish conflict, and to a lesser extent in the Iranian–Kurdish conflict and the comparatively recent Syrian–Kurdish conflict.

Etymology

The exact origins of the name Kurd are unclear. The underlying toponym is recorded in Assyrian as Qardu and in Middle Bronze Age Sumerian as Kar-da. Assyrian Qardu refers to an area in the upper Tigris basin, and it is presumably reflected in corrupted form in Classical Arabic Mount Judi, re-adopted in Kurdish as Cûdî. The name would be continued as the first element in the toponym Corduene, mentioned by Xenophon as the tribe who opposed the retreat of the Ten Thousand through the mountains north of Mesopotamia in the 4th century BC.
There are, however, dissenting views, which do not derive the name of the Kurds from Qardu and Corduene but opt for derivation from Cyrtians instead.
Regardless of its possible roots in ancient toponymy, the ethnonym Kurd might be derived from a term kwrt- used in Middle Persian as a common noun to refer to 'nomads' or 'tent-dwellers', which could be applied as an attribute to any Iranic group with such a lifestyle.
The term gained the characteristic of an ethnonym following the Muslim conquest of Persia, as it was adopted into Arabic and gradually became associated with an amalgamation of Iranic and Iranicized tribes and groups in the region.
The Journal of the Royal Asiatic Society of Great Britain and Ireland in 1923 claimed that the same way Kerman in Persian was Qarman in Syriac, Kurd in Persian was Qardu in Syriac, stating that "the Persian gurd or kurd, which seems to have been derived from a common origin with the Babylonian gardu or qardu, signifies 'brave', 'valiant', or 'warlike', and bravery and the love of fighting are the outstanding traits of the Kurdish character. From the Persians it passed into Arabic, whence it became the common European name of the Kurds."

Language

Kurdish is a collection of related dialects spoken by the Kurds. It is mainly spoken in those parts of Iran, Iraq, Syria and Turkey which comprise Kurdistan. Kurdish holds official status in Iraq as a national language alongside Arabic, is recognized in Iran as a regional language, and in Armenia as a minority language. The Kurds are recognized as a people with a distinct language by Arab geographers such as al-Masudi since the 10th century.
Many Kurds are either bilingual or multilingual, speaking the language of their respective nation of origin, such as Arabic, Persian, and Turkish as a second language alongside their native Kurdish, while those in diaspora communities often speak three or more languages. Turkified and Arabised Kurds often speak little or no Kurdish.
According to Mackenzie, there are few linguistic features that all Kurdish dialects have in common and that are not at the same time found in other Iranian languages.
The Kurdish dialects according to Mackenzie are classified as:

Northern group
Central group
Southern group including Laki

The Zaza and Gorani are ethnic Kurds, but the Zaza–Gorani languages are not classified as Kurdish.

Population

The number of Kurds living in Southwest Asia is estimated at between 30 and 45 million, with another one or two million living in the Kurdish diaspora. Kurds comprise anywhere from 18 to 25% of the population in Turkey, 15 to 20% in Iraq; 10% in Iran; and 9% in Syria. Kurds form regional majorities in all four of these countries, viz. in Turkish Kurdistan, Iraqi Kurdistan, Iranian Kurdistan and Syrian Kurdistan. The Kurds are the fourth largest ethnic group in West Asia after Arabs, Persians, and Turks.
The total number of Kurds in 1991 was placed at 22.5 million, with 48% of this number living in Turkey, 24% in Iran, 18% in Iraq, and 4% in Syria.
Recent emigration accounts for a population of close to 1.5 million in Western countries, about half of them in Germany.
A special case are the Kurdish populations in the Transcaucasus and Central Asia, displaced there mostly in the time of the Russian Empire, who underwent independent developments for more than a century and have developed an ethnic identity in their own right. This group's population was estimated at close to 0.4 million in 1990.

Religion

Islam

Most Kurds are Sunni Muslims who adhere to the Shafiʽi school, while a significant minority adhere to the Hanafi school and also Alevism. Moreover, many Shafi'i Kurds adhere to either one of the two Sufi orders Naqshbandi and Qadiriyya.
Beside Sunni Islam, Alevism and Shia Islam also have millions of Kurdish followers.

Yazidism

Yazidism is a monotheistic ethnic religion with roots in a western branch of an Iranic pre-Zoroastrian religion. It is based on the belief of one God who created the world and entrusted it into the care of seven Holy Beings. The leader of this heptad is Tawûsê Melek, who is symbolized with a peacock. Its adherents number from 700,000 to 1 million worldwide and are indigenous to the Kurdish regions of Iraq, Syria and Turkey, with some significant, more recent communities in Russia, Georgia and Armenia established by refugees fleeing persecution by Muslims in Ottoman Empire. Yazidism shares with Kurdish Alevism and Yarsanism many similar qualities that date back to the pre-Islamic era.

Yarsanism

Yarsanism is also one of the religions associated with Kurdistan.
Although most of the sacred Yarsan texts are in the Gorani and all of the Yarsan holy places are located in Kurdistan, followers of this religion are also found in other regions. For example, while there are more than 300,000 Yarsani in Iraqi Kurdistan, there are more than 2 million Yarsani in Iran. However, the Yarsani lack political rights in both countries.

Zoroastrianism

The Iranian religion of Zoroastrianism has had a major influence on the Iranian culture, which Kurds are a part of, and has maintained some effect since the demise of the religion in the Middle Ages. The Iranian philosopher Sohrevardi drew heavily from Zoroastrian teachings. Ascribed to the teachings of the prophet Zoroaster, the faith's Supreme Being is Ahura Mazda. Leading characteristics, such as messianism, the Golden Rule, heaven and hell, and free will influenced other religious systems, including Second Temple Judaism, Gnosticism, Christianity, and Islam.
In 2016, the first official Zoroastrian fire temple of Iraqi Kurdistan opened in Sulaymaniyah. Attendees celebrated the occasion by lighting a ritual fire and beating the frame drum or 'daf'. Awat Tayib, the chief of followers of Zoroastrianism in the Kurdistan region, claimed that many were returning to Zoroastrianism but some kept it secret out of fear of reprisals from Islamists.

Christianity

Although historically there have been various accounts of Kurdish Christians, most often these were in the form of individuals, and not as communities. However, in the 19th and 20th century various travel logs tell of Kurdish Christian tribes, as well as Kurdish Muslim tribes who had substantial Christian populations living amongst them. A significant number of these were allegedly originally Armenian or Assyrian, and it has been recorded that a small number of Christian traditions have been preserved. Several Christian prayers in Kurdish have been found from earlier centuries. In recent years some Kurds from Muslim backgrounds have converted to Christianity.
Segments of the Bible were first made available in the Kurdish language in 1856 in the Kurmanji dialect. The Gospels were translated by Stepan, an Armenian employee of the American Bible Society and were published in 1857. Prominent historical Kurdish Christians include the brothers Zakare and Ivane Mkhargrdzeli.