Armenians


Armenians are an ethnic group indigenous to the Armenian highlands of West Asia. Armenians constitute the main demographic group in Armenia and constituted the main population of the breakaway Republic of Artsakh until their subsequent flight due to the 2023 Azerbaijani offensive. There is a large diaspora of around five million people of Armenian ancestry living outside the Republic of Armenia. The largest Armenian populations exist in Russia, the United States, France, Georgia, Iran, Germany, Ukraine, Lebanon, Brazil, Argentina, Syria, and Turkey. The present-day Armenian diaspora was formed mainly as a result of the Armenian genocide with the exceptions of Iran, former Soviet states, and parts of the Levant.
Armenian is an Indo-European language. It has two mutually intelligible spoken and written forms: Eastern Armenian, today spoken mainly in Armenia, Artsakh, Iran, and the former Soviet republics; and Western Armenian, used in the historical Western Armenia and, after the Armenian genocide, primarily in the Armenian diasporan communities. The unique Armenian alphabet was invented in 405 AD by Mesrop Mashtots.
Most Armenians adhere to the Armenian Apostolic Church, a non-Chalcedonian Christian church, which is also the world's oldest national church. Christianity began to spread in Armenia soon after Jesus' death, due to the efforts of two of his apostles, St. Thaddeus and St. Bartholomew. In the early 4th century, the Kingdom of Armenia became the first state to adopt Christianity as a state religion, followed by the first pilgrimages to the Holy Land where a community established the Armenian Quarter of Old Jerusalem.

Etymology

The earliest attestations of the exonym Armenia date around the 6th century BC. In his trilingual Behistun Inscription dated to 517 BC, Darius I the Great of Persia refers to Urashtu as Armina and Harminuya.
In Greek, Armenios is attested from about the same time, perhaps the earliest reference being a fragment attributed to Hecataeus of Miletus. Xenophon, a Greek general serving in some of the Persian expeditions, describes many aspects of Armenian village life and hospitality in around 401 BC.
Some have linked the name Armenia with the Early Bronze Age state of Armani or the Late Bronze Age state of Arme . Armini, Urartian for "inhabitant of Arme" or "Armean country", referring to the region of Shupria, to the immediate west of Lake Van. The Arme tribe of Urartian texts may have been the Urumu, who in the 12th century BC attempted to invade Assyria from the north with their allies the Mushki and the Kaskians. The Urumu apparently settled in the vicinity of Sason, lending their name to the regions of Arme and the nearby lands of Urme and Inner Urumu. The location of the older site of Armani is a matter of debate. Some modern researchers have placed it in the same general area as Arme, near modern Samsat, and have suggested it was populated, at least partially, by an early Indo-European-speaking people. The relationship between Armani and the later Arme-Shupria, if any, is undetermined. Additionally, their connections to Armenians is inconclusive as it is not known what languages were spoken in these regions.
It has also been speculated that the land of Ermenen, mentioned by the Egyptian pharaoh Thutmose III in 1446 BCE, could be a reference to Armenia.
Armenians call themselves Hay. The name has traditionally been derived from Hayk, the legendary patriarch of the Armenians and a great-great-grandson of Noah, who, according to Movses Khorenatsi, defeated the Babylonian king Bel in 2492 BC and established his nation in the Ararat region. It is also further postulated that the name Hay comes from, or is related to, one of the two confederated, Hittite vassal states—Hayasa-Azzi. Ultimately, Hay may derive from the Proto Indo-European words póti or *h₂éyos/''*áyos.
Khorenatsi wrote that the word
Armenian originated from the name Armenak or Aram. Khorenatsi refers to both Armenia and Armenians as Hayk‘'' .

History

Origin

While the Armenian language is classified as an Indo-European language, its placement within the broader Indo-European language family is a matter of debate. Until fairly recently, scholars believed Armenian to be most closely related to Greek and Ancient Macedonian. Eric P. Hamp placed Armenian in the "Pontic Indo-European" subgroup of Indo-European languages in his 2012 Indo-European family tree. There are two possible explanations, not mutually exclusive, for a common origin of the Armenian and Greek languages.
  • In Hamp's view, the homeland of the proposed Graeco-Armenian subgroup is the northeast coast of the Black Sea and its hinterlands. He assumes that they migrated from there southeast through the Caucasus with the Armenians remaining after Batumi while the pre-Greeks proceeded westward along the southern coast of the Black Sea.
  • Ancient Greek historian Herodotus, suggested that Armenians migrated from Phrygia, a region that encompassed much of western and central Anatolia during the Iron Age: "the Armenians were equipped like Phrygians, being Phrygian colonists" . This statement was interpreted by later scholars as meaning that Armenians spoke a language derived from Phrygian, a poorly attested Indo-European language. However, this theory has been discredited. Ancient Greek writers believed that the Phrygians had originated in the Balkans, in an area adjoining Macedonia, from where they had emigrated to Anatolia during the Bronze Age collapse. This led later scholars to theorize that Armenians also originated in the Balkans. However, an Armenian origin in the Balkans, although once widely accepted, has been facing increased scrutiny in recent years due to discrepancies in the timeline and lack of genetic and archeological evidence. The view that Armenians are native to the South Caucasus is supported by ancient Armenian historical accounts and legends, which place the Ararat Plain as the cradle of Armenian culture, as well as modern genetic research. In fact, some scholars have suggested that the Phrygians or the apparently related Mushki people were originally from Armenia and moved westward.
Some linguists tentatively conclude that Armenian, Greek and Indo-Iranian were dialectally close to each other; within this hypothetical dialect group, Proto-Armenian was situated between Proto-Greek and Proto-Indo-Iranian. This has led some scholars to propose a hypothetical Graeco-Armenian-Aryan clade within the Indo-European language family from which the Armenian, Greek, Indo-Iranian, and possibly Phrygian languages all descend. According to Kim, however, there is insufficient evidence for a cladistic connection between Armenian and Greek, and common features between these two languages can be explained as a result of contact. Contact is also the most likely explanation for morphological features shared by Armenian with Indo-Iranian and Balto-Slavic languages.
It has been suggested that the Bronze Age Trialeti-Vanadzor culture and sites such as the burial complexes at Verin and Nerkin Naver are indicative of an Indo-European presence in Armenia by the end of the 3rd millennium BCE. The controversial Armenian hypothesis, put forward by some scholars, such as Thomas Gamkrelidze and Vyacheslav V. Ivanov, proposes that the Indo-European homeland was around the Armenian Highland. This theory was partially confirmed by the research of geneticist David Reich, among others. Similarly Grolle supports not only a homeland for Armenians on the Armenian highlands, but also that the Armenian highlands are the homeland for the "pre-proto-Indo-Europeans". A large genetic study in 2022 showed that many Armenians are "direct patrilineal descendants of the Yamnaya".
Genetic studies explain Armenian diversity by several mixtures of Eurasian populations that occurred between 3000 and 2000 BCE. But genetic signals of population mixture cease after 1200 BCE when Bronze Age civilizations in the Eastern Mediterranean world suddenly and violently collapsed. Armenians have since remained isolated and genetic structure within the population developed ~500 years ago when Armenia was divided between the Ottomans and the Safavid Empire in Iran. A genetic study supports the indigenous origin for Armenians in a region south of the Caucasus which he calls "Greater Caucasus".
In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire,, and Hayasa-Azzi. Soon after Hayasa-Azzi came Arme-Shupria, the Nairi Confederation, and the Kingdom of Urartu, who successively established their sovereignty over the Armenian Highland. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Under Ashurbanipal, the Assyrian empire reached the Caucasus Mountains.
Luwianologist John D. Hawkins proposed that "Hai" people were possibly mentioned in the 10th century BCE Hieroglyphic Luwian inscriptions from Carchemish. A.E. Redgate later clarified that these "Hai" people may have been Armenians.

Antiquity

The first geographical entity that was called Armenia by neighboring peoples was the Satrapy of Armenia, established in the late 6th century BCE under the Orontid dynasty within the Achaemenid Persian Empire. The Orontids later ruled the independent Kingdom of Armenia. At its zenith, under the imperial reign of Tigran the Great, a member of the Artaxiad dynasty, the Kingdom of Armenia extended from the Caucasus all the way to what is now central Turkey, Lebanon, and northern Iran.
The Arsacid Kingdom of Armenia, itself a branch of the Arsacid dynasty of Parthia, was the first state to adopt Christianity as its religion. In the early years of the 4th century, likely 301 CE, partly in defiance of the Sassanids it seems. In the late Parthian period, Armenia was a predominantly Zoroastrian-adhering land, but by the Christianisation, previously predominant Zoroastrianism and paganism in Armenia gradually declined. This is the period that an Armenian community was established in Judea, leading to the Armenian Quarter of Jerusalem. Later on, to further strengthen Armenian national identity, Mesrop Mashtots invented the Armenian alphabet, in 405 CE. This event ushered the Golden Age of Armenia, during which many foreign books and manuscripts were translated to Armenian by Mesrop's pupils. Armenia lost its sovereignty again in 428 CE to the rivaling Byzantine and Sassanid Persian empires, until the Muslim conquest of Persia overran also the regions in which Armenians lived.