Separatism

Separatism is the advocacy of cultural, ethnic, tribal, religious, racial, regional, governmental, or gender separation from the larger group. As with secession, separatism conventionally refers to full political separation. Groups simply seeking greater autonomy are usually not considered separatists. Some discourse settings equate separatism with religious segregation, racial segregation, or sex segregation, while other discourse settings take the broader view that separation by choice may serve useful purposes and is not the same as government-enforced segregation. There is some academic debate about this definition, and in particular how it relates to secessionism, as has been discussed online.
Separatist groups practice a form of identity politics, or political activity and theorizing founded in the shared experiences of the group's members. Such groups believe attempts at integration with dominant groups compromise their identity and ability to pursue greater self-determination. However, economic and political factors usually are critical in creating strong separatist movements as opposed to less ambitious identity movements.

Motivations

Groups may have one or more motivations for separation, including:

Emotional resentment and hatred of rival communities.
Protection from genocide and ethnic cleansing.
Resistance by victims of oppression, including denigration of their language, culture or religion.
Influence and propaganda by those inside and outside the region who hope to gain politically from intergroup conflict and hatred.
Economic and political dominance of one group that does not share power and privilege in an egalitarian fashion.
Economic motivations: seeking to end economic exploitation by more powerful group or, conversely, to escape economic redistribution from a richer to a poorer group.
Preservation of threatened religious, language or other cultural tradition.
Destabilization from one separatist movement giving rise to others.
Geopolitical power vacuum from breakup of larger states or empires.
Continuing fragmentation as more and more states break up.
Feeling that the perceived nation was added to the larger state by illegitimate means.
The perception that the state can no longer support one's own group or has betrayed their interests.
Opposition to political decisions.
Types

separatism can be based on cultural, linguistic as well as religious or racial differences. Ethnic separatist movements were relevant since they represented historical delineations between states, or in recent times, were the cause of conflicts between peoples in Europe, Africa and Asia with different ethnic/linguistic origins.

Separatism by continent

The relationship between gender and separatism is complex. Feminist separatism is women's choosing to separate from ostensibly male-defined, male-dominated institutions, relationships, roles and activities. Lesbian separatism advocates lesbianism as the logical result of feminism. Some separatist feminists and lesbian separatists have chosen to live apart in intentional community, cooperatives, and on land trusts. Queer nationalism seeks a community distinct and separate from other social groups. On the other hand, the MGTOW movement is sometimes considered a male-gender separatism, as at the center of this ideology is the notion of male separatism where men should not be a part of a feminist-biased society. Some fringe elements even propose a utopical no-women state.

Geographical and socioeconomic separatism

Some examples include:

Alberta separatism
Berber separatism in North Africa
Bougainville independence movement
Cape Independence
Casamance independence movement
Cascadian separatists
Catalan independence movement
Provisional Revolutionary Government of Cibao
Euskadi independence movement
Hong Kong independence movement
New England New State Movement
Malaysian Sabah and Sarawak separatists
West Papuan independence
Free South movement
Quebec sovereignty movement
Scottish independence movement
Taiwanese independence movement
Racial separatism

Some separatist groups seek to separate from others along racial lines. They oppose interracial marriage and integration with other races and seek separate schools, businesses, churches and other institutions, and often separate societies, territories, countries, and governments:

Black separatism is the most prominent wave advancing the concepts of "Black racial identity" in the United States and has been advanced by black leaders like Marcus Garvey and organizations such as the Nation of Islam. Critical race theorists like New York University's Derrick Bell and University of Colorado's Richard Delgado argue that US legal, education and political systems are rife with blatant racism. They support efforts like "all-black" schools and dorms and question the efficacy and merit of government-enforced integration. In 2008 statements by Barack Obama's former pastor Jeremiah Wright, Jr., revived the issue of the current relevance of black separatism.
Latin American concepts of racial identity such as the bronze race and La Raza Cósmica are found in the small separatist Raza Unida Party. The Chicano Movement in the United States sought to recreate Aztlán, the mythical homeland of the Aztecs comprising the Southwestern United States.
White separatism in the United States and Western Europe seeks separation of the white race and limits to nonwhite immigration under the argument that these policies are necessary for the white race's survival.
Religious separatism

separatist groups and sects want to withdraw from some larger religious groups and/or believe they should interact primarily with coreligionists:

English Christians in the 16th and 17th centuries who wished to separate from the Church of England and form independent local churches were influential politically under Oliver Cromwell, who was himself a separatist. They were eventually called Congregationalists. The Pilgrims who established the first successful colony in New England were separatists.
Christian separatist groups in Indonesia, India and South Carolina
Zionism sought the creation of the State of Israel as a Jewish homeland, with separation from gentile Palestinians. Simon Dubnow, who had mixed feelings toward Zionism, formulated Jewish Autonomism, which was adopted in eastern Europe by Jewish political parties such as the Bund and his own Folkspartei before World War II. Zionism can also be seen as somewhat ethnic too, however, as its definition of who is Jewish has often included people of Jewish background who do not practice the Jewish religion. It is further complicated as some who had ancestors who converted to Judaism, such as some Ethiopian Jews, may not share ethnic history with the Jews, however, are considered to be so but not without debate.
The Partition of the British Raj into India and Pakistan arose as a result of separatism on the part of Muslims.
The demand for an independent Sikh homeland called Khalistan emerged during the 1970s and 1980s amid political tensions in Punjab, particularly surrounding the Anandpur Sahib Resolution, which primarily sought greater autonomy for Punjab and the protection of Sikh identity within the Indian Union. Escalation occurred when armed militants led by Jarnail Singh Bhindranwale occupied the Harimandir Sahib complex. In June 1984, the Government of India launched Operation Blue Star to remove the militants from the site. The military action resulted in casualties, including civilians, and caused deep anguish among many Sikhs globally.

Later that year, the assassination of Prime Minister Indira Gandhi by her Sikh bodyguards led to the tragic 1984 anti-Sikh riots, in which thousands of Sikhs were killed. While these events led to a rise in support for the Khalistan movement in some sections of the Sikh diaspora, the movement steadily declined in India by the 1990s.
Today, Sikhs in India are equal citizens under the Constitution, and actively contribute to the country’s political, military, economic, and cultural life. The idea of Khalistan holds little to no support among Indian Sikhs, and is generally viewed as a fringe movement, largely sustained by diaspora activism abroad. Attempts to revive it within India have consistently failed to gain traction.

Muslim separatist groups in the Philippines, in Thailand, in India, in the People's Republic of China, Tanzania, in the Central African Republic, in Russia, in Yugoslavia
Governmental responses

How far separatist demands will go toward full independence, and whether groups pursue constitutional and nonviolent action or armed violence, depend on a variety of economic, political, social and cultural factors, including movement leadership and the government's response. Governments may respond in a number of ways, some of which are mutually exclusive. Some include:
File:The coming vote - Flickr - Al Jazeera English.jpg|thumb|upright=1|South Sudanese independence referendum in 2011 marked the end of South Sudan's long struggle for independence.

accede to separatist demands, independence
improve the circumstances of disadvantaged minorities, be they religious, linguistic, territorial, economic or political
adopt "asymmetric federalism" where different states have different relations to the central government depending on separatist demands or considerations
allow minorities to win in political disputes about which they feel strongly, through parliamentary voting, referendum, etc.
settle for a confederation or a commonwealth relationship where there are only limited ties among states.

Separatism

Motivations

Types

Separatism by continent

Gender separatism

Geographical and socioeconomic separatism

Racial separatism

Religious separatism

Governmental responses