Andalusia

Andalusia is the southernmost autonomous community in Peninsular Spain, located in the south of the Iberian Peninsula, in southwestern Europe. It is the most populous and the second-largest autonomous community in the country. It is officially recognized as a historical nationality and a national reality. The territory is divided into eight provinces: Almería, Cádiz, Córdoba, Granada, Huelva, Jaén, Málaga, and Seville. Its capital city is Seville, while the seat of its High Court of Justice is the city of Granada.
Andalusia is immediately south of the autonomous communities of Extremadura and Castilla-La Mancha; west of the autonomous community of Murcia and the Mediterranean Sea; east of Portugal and the Atlantic Ocean; and north of the Mediterranean Sea and the Strait of Gibraltar. The British Overseas Territory and city of Gibraltar, located at the eastern end of the Strait of Gibraltar, shares a land border with the Andalusian province of Cádiz.
The main mountain ranges of Andalusia are the Sierra Morena and the Baetic System, consisting of the Subbaetic and Penibaetic Mountains, separated by the Intrabaetic Basin and with the latter system containing the Iberian Peninsula's highest point. In the north, the Sierra Morena separates Andalusia from the plains of Extremadura and Castile–La Mancha on Spain's Meseta Central. To the south, the geographic subregion of lies mostly within the Baetic System, while is in the Baetic Depression of the valley of the Guadalquivir.
The name Andalusia is derived from the Arabic word Al-Andalus, which in turn may be derived from the Vandals, the Goths or pre-Roman Iberian tribes. The toponym al-Andalus is first attested by inscriptions on coins minted in 716 by the new Muslim government of Iberia. These coins, called dinars, were inscribed in both Latin and Arabic. The region's history and culture have been influenced by the Tartessians, Iberians, Phoenicians, Carthaginians, Greeks, Romans, Vandals, Visigoths, Byzantines, Berbers, Arabs, Jews, Romanis and Castilians. During the Islamic Golden Age, Córdoba surpassed Constantinople to be Europe's biggest city, and became the capital of Al-Andalus and a prominent center of education and learning in the world, producing numerous philosophers and scientists. The Crown of Castile conquered and settled the Guadalquivir Valley in the 13th century. The mountainous eastern part of the region was subdued in the late 15th century. Atlantic-facing harbors prospered upon trade with the New World. Chronic inequalities in the social structure caused by uneven distribution of land property in large estates induced recurring episodes of upheaval and social unrest in the agrarian sector in the 19th and 20th centuries.
Andalusia has historically been an agricultural region, compared to the rest of Spain and the rest of Europe. Still, the growth of the community in the sectors of industry and services was above average in Spain and higher than many communities in the Eurozone. The region has a rich culture and a strong identity. Many cultural phenomena that are seen internationally as distinctively Spanish are largely or entirely Andalusian in origin. These include flamenco and, to a lesser extent, bullfighting and Hispano-Moorish architectural styles, both of which are also prevalent in some other regions of Spain.
Andalusia's hinterland is the hottest area of Europe, with Córdoba and Seville averaging above in summer high temperatures. These high temperatures, typical of the Guadalquivir valley are usually reached between 16:00 and 21:00 , tempered by sea and mountain breezes afterwards. However, during heat waves late evening temperatures can locally stay around until close to midnight, and daytime highs of over are common.

Etymology

Its present form is derived from the Arabic name for Muslim Iberia, "Al-Andalus". The etymology of the name "Al-Andalus" is disputed, and the extent of Iberian territory encompassed by the name has changed over the centuries. Traditionally it has been assumed to be derived from the name of the Vandals. Since the 1980s, a number of proposals have challenged this contention. Halm, in 1989, derived the name from a Gothic term, *landahlauts,
and in 2002, Bossong suggested its derivation from a pre-Roman substrate.
The Spanish place name Andalucía was introduced into the Spanish languages in the 13th century under the form el Andalucía. The name was adopted to refer to those territories still under Moorish rule, and generally south of Castilla Nueva and Valencia, and corresponding with the former Roman province hitherto called Baetica in Latin sources. This was a Castilianization of Al-Andalusiya, the adjectival form of the Arabic language al-Andalus, the name given by the Arabs to all of the Iberian territories under Muslim rule from 711 to 1492. The etymology of al-Andalus is itself somewhat debated, but in fact it entered the Arabic language before this area came under Moorish rule.
Like the Arabic term al-Andalus, in historical contexts the Spanish term Andalucía or the English term Andalusia do not necessarily refer to the exact territory designated by these terms today. Initially, the term referred exclusively to territories under Muslim control. Later, it was applied to some of the last Iberian territories to be regained from the Muslims, though not always to exactly the same ones. In the Estoria de España of Alfonso X of Castile, written in the second half of the 13th century, the term Andalucía is used with three different meanings:

As a literal translation of the Arabic al-Ándalus when Arabic texts are quoted.
To designate the territories the Christians had regained by that time in the Guadalquivir valley and in the Kingdoms of Granada and Murcia. In a document from 1253, Alfonso X styled himself Rey de Castilla, León y de toda Andalucía.
To designate the territories the Christians had regained by that time in the Guadalquivir valley until that date. This was the most common significance in the Late Middle Ages and Early modern period.

From an administrative point of view, Granada remained separate for many years even after the completion of the Reconquista due, above all, to its emblematic character as the last territory regained, and as the seat of the important Real Chancillería de Granada, a court of last resort. Still, the reconquest and repopulation of Granada was accomplished largely by people from the three preexisting Christian kingdoms of Andalusia, and Granada came to be considered a fourth kingdom of Andalusia. The often-used expression "Four Kingdoms of Andalusia" dates back in Spanish at least to the mid-18th century.

Symbols

The Andalusian emblem shows the figure of Hercules and two lions between the two pillars of Hercules that tradition situates on either side of the Strait of Gibraltar. An inscription below, superimposed on an image of the flag of Andalusia reads Andalucía por sí, para España y la Humanidad. Over the two columns is a semicircular arch in the colours of the flag of Andalusia, with the Latin words Dominator Hercules Fundator superimposed.
The official flag of Andalusia consists of three equal horizontal stripes, coloured green, white, and green respectively; the Andalusian coat of arms is superimposed on the central stripe. Its design was overseen by Blas Infante and approved in the Assembly of Ronda. Blas Infante considered these to have been the colours most used in regional symbols throughout the region's history. According to him, the green came in particular from the standard of the Umayyad Caliphate and represented the call for a gathering of the populace. The white symbolised pardon in the Almohad dynasty, interpreted in European heraldry as parliament or peace. Other writers have justified the colours differently, with some Andalusian nationalists referring to them as the Arbonaida, meaning white-and-green in Mozarabic, a Romance language that was spoken in the region in Muslim times. Nowadays, the Andalusian government states that the colours of the flag evoke the Andalusian landscape as well as values of purity and hope for the future.
The anthem of Andalusia was composed by José del Castillo Díaz with lyrics by Blas Infante. The music was inspired by Santo Dios, a popular religious song sung at harvest time by peasants and day labourers in the provinces of Málaga, Seville, and Huelva. Blas Infante brought the song to Maestro Castillo's attention; Maestro Castillo adapted and harmonized the traditional melody. The lyrics appeal to the Andalusians to mobilise and demand tierra y libertad by way of agrarian reform and a statute of autonomy within Spain.
The Parliament of Andalusia voted unanimously in 1983 that the preamble to the Statute of Autonomy recognise Blas Infante as the Father of the Andalusian Nation, which was reaffirmed in the reformed Statute of Autonomy submitted to popular referendum 18 February 2007. The preamble of the present 2007 Statute of Autonomy says that Article 2 of the present Spanish Constitution of 1978 recognises Andalusia as a nationality. Later, in its articulation, it speaks of Andalusia as a "historic nationality". It also cites the 1919 Andalusianist Manifesto of Córdoba describing Andalusia as a "national reality", but does not endorse that formulation. Article 1 of the earlier 1981 Statute of Autonomy defined it simply as a "nationality".
The national holiday, Andalusia Day, is celebrated on 28 February, commemorating the 1980 autonomy referendum.
The honorific title of Hijo Predilecto de Andalucía is granted by the Autonomous Government of Andalusia to those whose exceptional merits benefited Andalusia, for work or achievements in natural, social, or political science. It is the highest distinction given by the Autonomous Community of Andalusia.