Athanasius of Alexandria
Athanasius I of Alexandria, also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Christian theologian and the 20th patriarch of Alexandria. His intermittent episcopacy spanned 45 years, of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Church Father, the chief proponent of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century.
Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Alexandria during the First Council of Nicaea. Roman Emperor Constantine the Great had convened the council in May–August 325 to address the Arian position that the Son of God, Jesus of Nazareth, is of a distinct substance from the Father. Three years after that council, Athanasius succeeded his mentor as Patriarch of Alexandria. In addition to the conflict with the Arians, he struggled against the Emperors Constantine, Constantius II, Julian the Apostate and Valens. He was known as Athanasius Contra Mundum.
Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by subsequent Church fathers in the West and the East, who noted their devotion to the Word-become-man, pastoral concern and interest in monasticism. Athanasius is considered one of the four great Eastern Doctors of the Church in the Catholic Church. Some argue that, in his Easter letter of 367, Athanasius was the first person to list the 27 books of the New Testament canon that are in use today. Others argue that Origen of Alexandria was the first to list the twenty-seven books of the New Testament in his Homilies on Joshua. Athanasius is venerated as a saint in the Catholic Church, Eastern Orthodox Church, Oriental Orthodox Church, Church of the East, the Anglican Communion, and Lutheranism.
Biography
Athanasius was born to a Christian family in Alexandria, or possibly the nearby Nile Delta town of Damanhur, sometime between 293 and 298. The earlier date is sometimes assigned because of the maturity revealed in his two earliest treatises Contra Gentes and De Incarnatione, which were likely written circa 318 before Arianism had begun to make itself felt, as those writings do not show an awareness of Arianism.However, Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first-hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at the time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age and thus could not have been properly ordained as patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297.
Education
His parents were wealthy enough to give him a fine secular education. He was, nevertheless, clearly not a member of the Egyptian aristocracy. Some Western scholars consider his command of Greek, in which he wrote most of his surviving works, evidence that he may have been a Greek born in Alexandria. Historical evidence, however, indicates that he was fluent in Coptic as well, given the regions of Egypt where he preached. Some surviving copies of his writings are in fact in Coptic, though scholars differ as to whether he wrote them in Coptic originally or whether these were translations of writings originally in Greek.Rufinus relates a story that as Bishop Alexander stood by a window, he watched boys playing on the seashore below, imitating the ritual of Christian baptism. He sent for the children and discovered that one of the boys had acted as bishop. After questioning Athanasius, Bishop Alexander informed him that the baptisms were genuine, as both the form and matter of the sacrament had been performed through the recitation of the correct words and the administration of water, and that he must not continue to do this as those baptized had not been properly catechized. He invited Athanasius and his playfellows to prepare for clerical careers.
Alexandria was the most important trade centre in the empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus, Clement of Alexandria, Origen, Dionysius and Theognostus, had begun to take on an almost secular character in the comprehensiveness of its interests and had counted influential pagans among its serious auditors.
Peter of Alexandria, the 17th archbishop of Alexandria, was martyred in 311 in the closing days of the Great Persecution and may have been one of Athanasius's teachers. His successor as bishop of Alexandria was Alexander of Alexandria. According to Sozomen; "the Bishop Alexander 'invited Athanasius to be his commensal and secretary. He had been well educated, and was versed in grammar and rhetoric, and had already, while still a young man, and before reaching the episcopate, given proof to those who dwelt with him of his wisdom and acumen.
Athanasius' earliest work, Against the Heathen – On the Incarnation, bears traces of Origenist Alexandrian thought but in an orthodox way. Athanasius was also familiar with the theories of various philosophical schools and in particular with the developments of neoplatonism. Ultimately, Athanasius would modify the philosophical thought of the School of Alexandria away from the Origenist principles such as the "entirely allegorical interpretation of the text". Still, in later works, Athanasius quotes Homer more than once.
File:Athanasius Frederikskirken.JPG|thumb|upright|St. Athanasius, by Carl Rohl-Smith, Frederik's Church, Copenhagen, Denmark|alt=
Athanasius knew Greek and admitted not knowing Hebrew . The Old Testament passages he quotes frequently come from the Septuagint Greek translation. Only rarely did he use other Greek versions, and his knowledge of the Old Testament was limited to the Septuagint.
Bishop Alexander ordained Athanasius a deacon in 319. In 325, Athanasius served as Alexander's secretary at the First Council of Nicaea. Already a recognized theologian and ascetic, he was the obvious choice to replace his ageing mentor Alexander as the Pope of Alexandria, despite the opposition of the followers of Arius and Meletius of Lycopolis.
At length, in the Council of Nicaea, the term "consubstantial" was adopted, and a formulary of faith embodying it was drawn up by Hosius of Córdoba. From this time to the end of the Arian controversies, the word "consubstantial" continued to be the test of orthodoxy. The formulary of faith drawn up by Hosius is known as the Nicene Creed. However, "he was not the originator of the famous 'homoousion'. The term had been proposed in a non-obvious and illegitimate sense by Paul of Samosata to the Fathers at Antioch, and had been rejected by them as savouring of materialistic conceptions of the Godhead."
While still a deacon under Alexander's care Athanasius may have also become acquainted with some of the solitaries of the Egyptian desert, and in particular Anthony the Great, whose life he is said to have written.
Opposition to Arianism
In about 319, when Athanasius was a deacon, a presbyter named Arius came into a direct conflict with Alexander of Alexandria. It appears that Arius reproached Alexander for what he felt were misguided or heretical teachings being taught by the bishop. Arius embraced a subordinationist Christology which taught that Christ was the divine Son of God, made, not begotten. Arius had support from a powerful bishop named Eusebius of Nicomedia, illustrating how Arius's subordinationist Christology was shared by other Christians in the empire. Arius was subsequently excommunicated by Alexander, and Arius began to elicit the support of many bishops who agreed with his position.Patriarch
Frances A. M. Forbes writes that when Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us...". Alban Butler writes on the subject: "Five months after this great Council, Nicae, St Alexander lying on his deathbed, recommended to his clergy and people the choice of Athanasius for his successor, thrice repeating his name. In consequence of his recommendation, the bishops of all Egypt assembled at Alexandria, and finding the people and clergy unanimous in their choice of Athanasius for patriarch, they confirmed the election about the middle of year 326. He seems, then, to have been about thirty years of age."T. Gilmartin writes: "On the death of Alexander, five months after the termination of the Council of Nicaea, Athanasius was unanimously elected to fill the vacant see. He was most unwilling to accept the dignity, for he clearly foresaw the difficulties in which it would involve him. The clergy and people were determined to have him as their bishop, Patriarch of Alexandria, and refused to accept any excuses. He at length consented to accept a responsibility that he sought in vain to escape, and was consecrated in 326, when he was about thirty years of age."
Athanasius' episcopate began on 9 May 328 as the Alexandrian Council elected Athanasius to succeed after the death of Alexander. Patriarch Athanasius spent over 17 years in five exiles ordered by four different Roman Emperors, not counting approximately six more incidents in which Athanasius fled Alexandria to escape people seeking to take his life. During his first years as bishop, Athanasius visited the churches of his territory, which at that time included all of Egypt and Libya. He established contacts with the hermits and monks of the desert, including Pachomius, which proved very valuable to him over the years.
"During the forty-eight years of his episcopate, his history is told in the history of the controversies in which he was constantly engaged with the Arians, and of the sufferings he had to endure in defence of the Nicene faith.
We have seen that when Arius was allowed to return from exile in 328, Athanasius refused to remove the sentence of excommunication."