Russian nobility
The Russian nobility or dvoryanstvo arose in the Middle Ages. In 1914, it consisted of approximately 1,900,000 members, out of a total population of 138,200,000. Up until the February Revolution of 1917, the Russian noble estates staffed most of the Russian government and possessed a self-governing body, the Assembly of the Nobility.
The Russian word for nobility, dvoryanstvo derives from Slavonic dvor, meaning the court of a prince or duke, and later, of the tsar or emperor. Here, dvor originally referred to servants at the estate of an aristocrat. In the late 16th and early 17th centuries, the system of hierarchy was a system of seniority known as mestnichestvo. The word dvoryane described the highest rank of gentry, who performed duties at the royal court, lived in it, or were candidates to it, as for many boyar scions. A nobleman is called a dvoryanin. Pre-Soviet Russia shared with other countries the concept that nobility connotes a status or social category rather than a title. Throughout the 18th and 19th centuries, the title of the nobleman in Russia gradually became a formal status, rather than a reference to a member of the aristocracy, due to a massive influx of commoners via the Table of ranks.
Many descendants of the former ancient Russian aristocracy, including royalty, saw their formal standing change to merchants, burghers, or even peasants, while people descended from serfs or clergy gained formal nobility.
History
Middle Ages
The nobility arose in the 12th and 13th centuries as the lowest part of the feudal military class, which comprised the court of a prince or an important boyar. From the 14th century land ownership by nobles increased, and by the 17th century, the bulk of feudal lords and the majority of landowners were nobles. The nobles were granted estates out of State lands in return for their service to the Tsar, either for as long as they performed service or for their lifetime. By the 18th century, these estates had become private property. They made up the Landed army —the basic military force of Russia. Peter the Great finalized the status of the nobility, while abolishing the boyar title.Early modern era in Russia: westernization
Overview
The adoption of the fashions, mannerisms, and ideals of Western Europe by the Russian nobility was a gradual process rooted in the strict guidelines of Peter the Great and the educational reforms of Catherine the Great. While cultural westernization was mostly superficial and restricted to court, it coincided with the efforts of Russian autocrats to link Russia to Western Europe in more fundamental ways – socially, economically and politically. However, Russia's existing economic system, which lacked a sizable middle class and which relied heavily on forced labor, proved an insurmountable obstacle to the development of a free market economy. Furthermore, the lower classes lived virtually isolated from the upper classes and the imperial court. Thus, most of the nobility's “western” tendencies were largely aesthetic and confined to a tiny proportion of the populace.As different rulers ascended the throne in the 19th century, each figure brought a different attitude and approach to ruling the nobility. Yet, the cultural impact of Peter I and Catherine II was set in stone. Ironically, by introducing the nobility to political literature from Western Europe, Catherine exposed Russia's autocracy to them as archaic and illiberal. While the nobility was conservative as a whole, a liberal and radical minority remained constant throughout the 19th and early 20th centuries, resorting to violence on multiple occasions in order to challenge Russia's traditional political system.
Before Peter the Great
Although Peter the Great is considered to be the first westernized ruler of Russia, there were, in fact, contacts between the Muscovite nobility and Western Europe before his reign. Ivan III, starting in 1472, sent numerous agents to Italy to study architecture. Both Michael Romanov and his son Alexis invited and sponsored European visitors – mostly military, medical, and building specialists – who came to Moscow in foreign dress, speaking foreign languages. When the boyars began to imitate the westerners in dress and hairstyle, Tsar Alexis in 1675 and then Tsar Feodor in 1680 restricted foreign fashions to distinguish between Russians and outsiders,but these were not effectively enforced until the 1690s.
Under Peter the Great
Peter the Great was, first and foremost, eager to do away with Russia's reputation as an Asiatic land and to propel his new empire onto the political stage of Western Europe. One of the many ways he hoped to achieve this was by changing the upper-class culture; he believed that forcing selected features of western fashion, education, and language onto the nobility would hasten Russia's rise to international prestige. In 1697, he began to send nobles on compulsory trips abroad to England, Holland, and Italy. While the Tsar primarily designed these expeditions for naval training, he also encouraged the noblemen to learn about the arts of the west. Furthermore, Peter prioritized sending Russian natives as opposed to foreign expatriates; he was intent on “breeding” a new nobility that conformed to western customs but represented the Slavic people as a whole. When the travelers returned to Moscow, Peter tested them on their training, insisting on further education for those whose accumulated knowledge was unsatisfactory. By 1724, he had established – for the purpose of scientific study and discovery – the Academy of Sciences, which he modeled after “the ones in Paris, London, Berlin, and other places”.Peter's westernizing efforts became more radical after 1698 when he returned from his expedition through Europe known as the Grand Embassy. Upon arriving Peter summoned the nobility to his court and personally shaved almost every beard in the room. In 1705 he decreed a beard tax on all men of rank in Moscow and ordered certain officers to seek out noble beards and shave them on sight. He only allowed peasants, priests, and serfs to retain the ingrained and religious Russian tradition of wearing beards, which the Orthodox populace considered an essential aspect of their duty to convey the image of God. He also reformed the clothing of the nobility, replacing the long-sleeved traditional Muscovite robes with European clothing. Beginning in 1699 the tsar decreed strict dress requirements borrowing from German, Hungarian, French and British styles, fining any noblemen who failed to obey. Peter himself, who usually wore German dress and had a trimmed mustache, acted as a prime example. While the nobility universally followed Peter's fashion preferences at court, they greatly resented these styles, which they saw as blasphemous. Away from St. Petersburg, very few noblemen followed Peter's guidelines and enforcement was lax.
Peter also demanded changes in mannerisms and language among nobles. To supply Russians with a basic set of “proper” morals and habits, he ordered publication of manuals on Western etiquette. The most popular of these was The Honourable Mirror of Youth or A Guide to Social Conduct Gathered from Various Authors, a compilation of rules of conduct from numerous European sources, initially published in St. Petersburg in 1717. He also encouraged the learning of foreign languages especially French, which was the foremost political and intellectual language of Europe at the time. For the nobility, these changes felt even more forced than fashion regulations. As with clothing, there was uniform acceptance of Western mannerisms at court but general disregard for them outside of St. Petersburg. Furthermore, when Westerners visited Peter's court they found the image and personality of the courtiers to appear forced and awkward. Friedrich Christian Weber, a representative of Britain, commented in 1716 that the nobles “wear the German Dress; but it is easy to observe on many, that they have not been long used to it”.
Between the Greats
While none of the rulers in power from 1725 to 1762 focused as strongly on cultural westernization, Peter sparked a transformation that was now unstoppable. Through their education and travels, some members of the nobility began to understand the extent to which Russia lagged behind Western Europe in the complexity of their political and educational systems, their technology and economy. By 1750, the ideas of secularism, skepticism and humanism had reached sects of the elite class, providing some with a new worldview and giving Russia a taste of the Enlightenment, of which they had experienced little. While even the most educated of the nobility still supported the autocracy that upheld the feudal system on which they depended, some considered how to make it more representative and to improve the bureaucracy.The period between Peter I and Catherine II represents gradual yet significant developments in western culture among the nobility. Empress Anna gave many privileges to the nobility. In 1730 she repealed the primogeniture law introduced by Peter the Great allowing the sub-division of estates. In 1736 the age at which nobles had to start service was raised from 15 to 20 and length of service was changed to 25 years instead of life and families with more than one son could keep one to manage the family estate. In 1726 Catherine I and in 1743 Empress Elizabeth further regulated noble dress in a Western direction. In 1755 also during Elizabeth's reign, advanced secondary schools and the University of Moscow were founded with curricula that included foreign languages, philosophy, medicine and law; the material was chiefly based on imported texts from the west. Most significantly Peter III freed the nobility from obligatory civil and military service in 1762, allowing them to pursue personal interests. While some used this liberty as an excuse to lead lavish lives of leisure, a select group became increasingly educated in Western ideas through schooling, reading, and travel. As before, these changes applied to few and represented a gradual shift in noble identity rather than a sudden or universal one. Marc Raeff in Origins of the Russian Intelligentsia has suggested this was not a noble victory but a sign the state didn't need them as much now that they had plenty of trained officials.