Italian diaspora
The Italian diaspora is the large-scale emigration of Italians from Italy.
There were two major Italian diasporas in Italian history. The first diaspora began around 1880, two decades after the Unification of Italy, and ended in the 1920s to the early 1940s with the rise of Fascist Italy. Poverty was the main reason for emigration, specifically the lack of land as mezzadria sharecropping flourished in Italy, especially in the South, and property became subdivided over generations. Especially in Southern Italy, conditions were harsh. From the 1860s to the 1950s, Italy was still a largely rural society with many small towns and cities having almost no modern industry and in which land management practices, especially in the South and the Northeast, did not easily convince farmers to stay on the land and to work the soil. Another factor was related to the overpopulation of Italy as a result of the improvements in socioeconomic conditions after Unification. That created a demographic boom and forced the new generations to emigrate en masse in the late 19th century and the early 20th century, mostly to the Americas. The new migration of capital created millions of unskilled jobs around the world and was responsible for the simultaneous mass migration of Italians searching for "bread and work".
The second diaspora started after the end of World War II and concluded roughly in the 1970s. Between 1880 and 1980, about 15,000,000 Italians left the country permanently. By 1980, it was estimated that about 25,000,000 Italians were residing outside Italy. Between 1861 and 1985, 29,036,000 Italians emigrated to other countries; of whom 16,000,000 arrived before the outbreak of World War I. About 10,275,000 returned to Italy, and 18,761,000 permanently settled abroad. A third wave, primarily affecting young people, widely called "fuga di cervelli" in the Italian media, is thought to be occurring, due to the socioeconomic problems caused by the financial crisis of the early 21st century. According to the Public Register of Italian Residents Abroad, the number of Italians abroad rose from 3,106,251 in 2006 to 4,636,647 in 2015 and so grew by 49% in just 10 years.
There are over 5 million Italian citizens living outside Italy, and people around the world claim full or partial Italian ancestry. Today there is the National Museum of Italian Emigration, located in Genoa, Italy. The exhibition space, which is spread over three floors and 16 thematic areas, describes the phenomenon of Italian emigration from before the unification of Italy to present. The museum describes the Italian emigration through autobiographies, diaries, letters, photographs and newspaper articles of the time that dealt with the theme of Italian emigration.
Background of ancient Italian migrations
was the first Roman settlement in Spain. It was founded in 206 BC by Roman general Scipio as a colonia for his Italic veterans and named after them. Italica later grew attracting new migrants from the Italian peninsula and also with the children of Roman soldiers and native women. Roman emperors Trajan and Hadrian were born in Italica.File:Republik Venedig Handelswege01.png|thumb|right|upright=2|Trade routes and colonies of the Genoese and Venetian empires during the Middle Age
File:Istanbul asv2020-02 img48 Galata Tower.jpg|thumb|The Galata Tower in Istanbul, Turkey, built in 1348 by the Republic of Genoa and still a symbol of the Italian Levantine
Italian Levantines are people living mainly in Turkey, who are descendants from Genoese and Venetian colonists in the Levant during the Middle Ages Italian Levantines have roots even in the eastern Mediterranean coast since the period of the Crusades and the Byzantine empire. A small group came from Crimea and the Genoese colonies in the Black Sea, after the Fall of Constantinople in 1453. The majority of the Italian Levantine in modern Turkey are descendants of traders and colonists from the maritime republics of the Mediterranean. There are two big communities of Italian Levantines: one in Istanbul and the other in İzmir. At the end of the 19th century there were nearly 6,000 Levantines of Italian roots in İzmir. They came mainly from the Genoese island of Chios. The community reached more than 15,000 members during Ataturk's times, but now is reduced to a few hundred, according to Italian Levantine writer Giovanni Scognamillo.
File:Delfini-Lualdi.png|thumb|The Italian Lebanese actress Antonella Lualdi in a scene from the film Silver Spoon Set
Italians in Lebanon are a community in Lebanon. Between the 12th and 15th centuries, the Italian Republic of Genoa had some Genoese colonies in Beirut, Tripoli, and Byblos. In more recent times, the Italians came to Lebanon in small groups during World War I and World War II, trying to escape the wars at that time in Europe. Some of the first Italians who choose Lebanon as a place to settle and find refuge were Italian soldiers from the Italo-Turkish War from 1911 to 1912. Most of the Italians chose to settle in Beirut because of its European style of life. Few Italians left Lebanon for France after independence. The Italian community in Lebanon is very small and it is mostly assimilated into the Lebanese Catholic community. There is a growing interest in economic relationships between Italy and Lebanon.
File:Opera2011.jpg|thumb|The Odesa Opera and Ballet Theatre, Ukraine. It was started with the important contribution of the Italians of Odesa
Italians of Odesa are mentioned for the first time in documents of the 13th century. The influx of Italians in southern Ukraine grew particularly with the foundation of Odesa, which took place in 1794. In 1797 there were about 800 Italians in Odesa, equal to 10% of the total population. For more than a century the Italians of Odesa greatly influenced the culture, art, industry, society, architecture, politics and economy of the city. Among the works created by the Italians of Odesa there were the Potemkin Stairs and the Odesa Opera and Ballet Theater. At the beginning of the 19th century the Italian language became the second official language in Odesa, after Russian. Until the 1870s, Odesa's Italian population grew steadily. From the following decade this growth stopped, and the decline of the Italian community in Odesa began. The reason was mainly one, namely the gradual integration into the Slavic population of Odesa, i.e. Russians and Ukrainians. Surnames began to be Russianized and Ukrainianized. The revolution of 1917 sent many of them to Italy, or to other cities in Europe. In Soviet times, only a few dozen Italians remained in Odesa, most of whom no longer knew their own language. Over time they merged with the local population, losing the ethnic connotations of origin. They disappeared completely by World War II.
File:Roman Catholic Church in Kerch, Ukraine.jpg|thumb|Catholic Church of Santa Maria Assunta in Kerch, Ukraine, reference for the Italians of Crimea
The Italians of Crimea are a small ethnic minority residing in Crimea. Italians have populated some areas of Crimea since the time of the Republic of Genoa and the Republic of Venice. In 1783, 25,000 Italians immigrated to Crimea, which had been recently annexed by the Russian Empire. In 1830 and in 1870, two distinct migrations arrived in Kerch from the cities of Trani, Bisceglie and Molfetta. These migrants were peasants and sailors, attracted by the job opportunities in the local Crimean seaports and by the possibility to cultivate the nearly unexploited and fertile Crimean lands. After the October Revolution, many Italians were considered foreigners and were seen as an enemy. They therefore faced much repression. Between 1936 and 1938, during Stalin's Great Purge, many Italians were accused of espionage and were arrested, tortured, deported or executed. The few survivors were allowed to return to Kerch under Nikita Khrushchev's regency. Some families dispersed in other territories of Soviet Union, mainly in Kazakhstan and Uzbekistan. The descendants of the Italians of Crimea account today for 3,000 people, mainly residing in Kerch.
File:Farinata di Imperia.jpg|right|thumb|Gibraltarian Calentita is very similar to the Genoese Farinata. Genoese community in Gibraltar influenced the Gibraltarian cuisine
A Genoese community has existed in Gibraltar since the 16th century and later became an important part of the population. There is much evidence of a community of emigrants from Genoa, who moved to Gibraltar in the 16th century and that were more than a third of the Gibraltar population in the first half of the 18th century. Although labeled as "Genoese", they were not only from the city of Genoa but from all of Liguria, a region in Northern Italy that was the center of the maritime Republic of Genoa. According to the 1725 census, on a total civilian population of 1,113 there were 414 Genoese, 400 Spaniards, 137 Jews, 113 Britons and 49 others. In the 1753 census, the Genoese were the biggest group of civilian residents in the Gibraltar, and up until 1830, Italian was spoken together with English and Spanish and used in official announcements. After Napoleonic times, many Sicilians and some Tuscans migrated to Gibraltar, but the Genoese and Ligurians remained the majority of the Italian group. Indeed, the Genoese dialect was spoken in Catalan Bay well into the 20th century, dying out in the 1970s. Today, the descendants of the Genoese community of Gibraltar consider themselves Gibraltarians and most of them promote the autonomy of Gibraltar. Genoese heritage is evident throughout Gibraltar but especially in the architecture of the town's older buildings which are influenced by traditional Genoese housing styles featuring internal courtyards.
File:Corfustspyridonchurch.jpg|thumb|Typical Venetian architecture in the old town of Corfu, Ionian Islands, Greece. The Ionian islands, having been under the dominion of the Republic of Venice for centuries, have been inhabited by the Corfiot Italians.
Corfiot Italians are a population from the Greek island of Corfu with ethnic and linguistic ties to the Republic of Venice. The origins of the Corfiot Italian community can be found in the expansion of the Italian States toward the Balkans during and after the Crusades. In the 12th century, the Kingdom of Naples sent some Italian families to Corfu to rule the island. From the Fourth Crusade of 1204 onwards, the Republic of Venice sent many Italian families to Corfu. These families brought the Italian language of the Middle Ages to the island. When Venice ruled Corfu and the Ionian islands, which lasted during the Renaissance and until the late 18th century, most of the Corfiote upper classes spoke Italian, but the mass of people remained Greek ethnically, linguistically, and religiously before and after the Ottoman sieges of the 16th century. Corfiot Italians were mainly concentrated in the city of Corfu, which was called "Città di Corfu" by the Venetians. More than half of the population of Corfu city in the 18th century spoke the Venetian language. The re-emergence of Greek nationalism, after the Napoleonic era, contributed to the gradual disappearance of the Corfiot Italians. Corfu was ultimately incorporated into the Kingdom of Greece in 1864. The Greek government abolished all Italian schools in the Ionian islands in 1870, and as a consequence, by the 1940s there were only 400 Corfiote Italians left. The architecture of Corfu City still reflects its long Venetian heritage, with its multi-storied buildings, its spacious squares such as the popular "Spianada" and the narrow cobblestone alleys known as "Kantounia".
File:David - Napoleon crossing the Alps - Malmaison1.jpg|thumb|Napoleon, the most notable Italian French personality
There has always been migration, since ancient times, between what is today Italy and France. Since the 16th century, Florence and its citizens have long enjoyed a very close relationship with France. In 1533, at the age of fourteen, Catherine de' Medici married Henry, the second son of King Francis I and Queen Claude of France. Under the gallicised version of her name, Catherine de Médici, she became Queen consort of France when Henry ascended to the throne in 1547. Later on, after Henry died, she became regent on behalf of her ten-year-old son King Charles IX and was granted sweeping powers. After Charles died in 1574, Catherine played a key role in the reign of her third son, Henry III. Other notable examples of Italians that played a major role in the history of France include Cardinal Mazarin, born in Pescina was a cardinal, diplomat and politician, who served as the chief minister of France from 1642 until his death in 1661. As for the personalities of the modern era, Napoleon Bonaparte, French emperor and general, was ethnically Italian of Corsican origin, whose family was of Genoese and Tuscan ancestry.
File:St Mary Woolnoth, Lombard Street, London EC3 - geograph.org.uk - 1202998.jpg|thumb|Lombard Street in London took its name from the small but powerful community from northern Italy, living there as bankers and merchants after AD 1000.
After the conquest of Anglo-Saxon England in 1066, the first recorded Italian communities in England began from the merchants and sailors living in Southampton. The famous "Lombard Street" in London took its name from the small but powerful community from northern Italy, living there as bankers and merchants after the year 1000. The rebuilding of Westminster Abbey showed significant Italian artistic influence in the construction of the so-called 'Cosmati' Pavement completed in 1245 and a unique example of the style unknown outside of Italy, the work of highly skilled team of Italian craftsmen led by a Roman named Ordoricus. In 1303, Edward I negotiated an agreement with the Lombard merchant community that secured custom duties and certain rights and privileges. The revenues from the customs duty were handled by the Riccardi, a group of bankers from Lucca in Italy. This was in return for their service as money lenders to the crown, which helped finance the Welsh Wars. When the war with France broke out, the French king confiscated the Riccardi's assets, and the bank went bankrupt. After this, the Frescobaldi of Florence took over the role as money lenders to the English crown.
Large numbers of Italians have resided in Germany since the early Middle Ages, particularly architects, craftsmen and traders. During the late Middle Ages and early modern times many Italians came to Germany for business, and relations between the two countries prospered. The political borders were also somewhat intertwined under the German princes' attempts to extend control over all the Holy Roman Empire, which extended from northern Germany down to Northern Italy. During the Renaissance many Italian bankers, architects and artists moved to Germany and successfully integrated in the German society. The first Italians came to Poland in the Middle Ages, however, substantial migration of Italians to Poland began in the 16th century.
Italians in the United States before 1880 included a number of explorers, starting with Christopher Columbus, and a few small settlements. The first Italian to be registered as residing in the area corresponding to the current U.S. was Pietro Cesare Alberti, commonly regarded as the first Italian American, a Venetian seaman who, in 1635, settled in the Dutch colony of New Amsterdam, what would eventually become New York City. Enrico Tonti, together with the French explorer René-Robert Cavelier, Sieur de La Salle, explored the Great Lakes region. Tonti founded the first European settlement in Illinois in 1679, and in Arkansas in 1683, making him "The Father of Arkansas". With LaSalle, he co-founded New Orleans, and was governor of the Louisiana Territory for the next 20 years. His brother Alfonso Tonti, with French explorer Antoine de la Mothe Cadillac, was the co-founder of Detroit in 1701, and was its acting colonial governor for 12 years. The Taliaferro family, believed to have roots in Venice, was one of the First Families to settle Virginia.
In 1773–1785, Filippo Mazzei, a physician and close friend and confidant of Thomas Jefferson, published a pamphlet containing the phrase, "All men are by nature equally free and independent. Such equality is necessary in order to create a free government. All men must be equal to each other in natural law". As claimed by John F. Kennedy in A Nation of Immigrants and by Joint Resolution 175 of the 103rd Congress, Mazzei's phrase may have inspired Jefferson in drafting the Declaration of Independence. Italian Americans served in the American Revolutionary War both as soldiers and officers. Francesco Vigo aided the colonial forces of George Rogers Clark by serving as one of the foremost financiers of the Revolution in the frontier Northwest. Later, he was a co-founder of Vincennes University in Indiana.
File:Puerto Madero, Buenos Aires .jpg|thumb|View of Buenos Aires, Argentina. Leonardo Gribeo gave the name to the city
During the Spanish conquest of what would be present-day Argentine territory, an Italian Leonardo Gribeo, from the region of Sardinia, accompanied Pedro de Mendoza to the place where Buenos Aires would be founded. From Cagliari to Spain, to Río de la Plata, then to Buenos Aires, he brought an image of Saint Mary of Good Air, to which the "miracle" of having reached a good place was attributed, giving the founded city its name in Spanish: Buenos Aires. The presence of Italians in the Río de la Plata Basin predates the birth of Argentina. Small groups of Italians began to emigrate to the present-day Argentine territory already in the second half of the 17th century. There were already Italians in Buenos Aires during the May Revolution, which started the Argentine War of Independence. In particular, Manuel Belgrano, Manuel Alberti and Juan José Castelli, all three of Italian descent, were part of the May Revolution and the Primera Junta. The Italian community had already grown to such an extent that in 1836 the Kingdom of Piedmont-Sardinia sent an ambassador, Baron Picolet d'Hermilion.