Vayishlach
Vayishlach is the eighth weekly Torah portion in the annual Jewish cycle of Torah reading. In the parashah, Jacob reconciles with Esau after wrestling with a "man." The prince Shechem rapes Dinah, whose brothers sack the city of Shechem in revenge. In the family's subsequent flight, Rachel gives birth to Benjamin and dies in childbirth.
The parashah constitutes Genesis 32:4–36:43. The parashah has the most verses of any weekly Torah portion in the Book of Genesis. It is made up of 7,458 Hebrew letters, 1,976 Hebrew words, 153 verses, and 237 lines in a Torah scroll. Jews read it the eighth Shabbat after Simchat Torah, in November or December.
Readings
In traditional Sabbath Torah reading, the parashah is divided into seven readings, oraliyot. In the Masoretic Text of the Hebrew Bible, Vayishlach has six "open portion" divisions. The first open portion is further subdivided by two "closed portion" divisions. The first open portion spans the first four readings and part of the fifth reading. The two closed portion divisions occur in the fourth reading. The second and third open portions divide the fifth reading and extend into the sixth. The fourth and fifth open portions divide the sixth reading and extend into the seventh. The fifth and sixth open portion divisions divide the seventh reading.First reading—Genesis 32:4–13
In the very first reading, Jacob sent a message to his brother Esau in Edom that he had stayed with Laban until then, had oxen, donkeys, flocks, and servants, and hoped to find favor in Esau's sight. The messengers returned and greatly frightened Jacob with the report that Esau was coming to meet him with 400 men. Jacob divided his camp in two, reasoning that if Esau destroyed one of the two, then the other camp could escape. Jacob prayed to God, recalling that God had promised to return him whole to his country, noting his unworthiness for God's transformation of him from a poor man with just a staff to the leader of two camps, and prayed God to deliver him from Esau, as God had promised Jacob good and to make his descendants as numerous as the sand of the sea. The first reading ends here.Second reading—Genesis 32:14–30
In the second reading, Jacob assembled a present of hundreds of goats, sheep, camels, cattle, and donkeys to appease Esau and instructed his servants to deliver them to Esau in successive droves with the message that they were a present from his servant Jacob, who followed behind. As the presents went before him, Jacob took his wives, handmaids, children, and belongings over the Jabbok River, and then remained behind that night alone. Jacob wrestled with a "man" until dawn, and when the "man" saw that he was not prevailing, he touched the hollow of Jacob's thigh and strained it. The man asked Jacob to let him go, for the day was breaking, but Jacob would not let him go without a blessing. The man asked Jacob his name, and when Jacob replied "Jacob," the man told him that his name would no more be Jacob, but Israel, for he had striven with God and with men and prevailed. Jacob asked the "man" his name, but the "man" asked him why and then blessed him. The second reading ends here.Third reading—Genesis 32:31–33:5
In the third reading, Jacob named the place Peniel, saying that he had seen God face to face and lived. At sunrise, Jacob limped from the injury to his thigh. Because of this, Jews do not eat the sinew of the vein that is the hollow of the thigh because the man touched the hollow of Jacob's thigh. When Jacob saw Esau coming with 400 men, he divided his family, putting the handmaids and their children foremost, Leah and her children next, and Rachel and Joseph at the back. Jacob went before them and bowed to the ground seven times as he approached his brother. Esau ran to meet him, embraced him, and kissed him, and they wept. Esau asked who the women and children were. In 33:4, the word is written with dots on top of each letter in a scroll. The third reading ends here.Fourth reading—Genesis 33:6–20
In the fourth reading, Jacob told Esau that the women and children were his, and they all came to Esau and bowed down. Esau asked what Jacob meant by all the livestock, and Jacob told him that he sought Esau's favor. Esau said that he had enough, but Jacob pressed him to accept his present, saying that seeing Esau's face was like seeing the face of God, and Esau took the gifts. Esau suggested that Jacob and he travel together, but Jacob asked that Esau allow Jacob's party to travel more slowly so as not to tax the young children and the flocks until they came to Esau in Seir. Esau offered to leave some of his men behind with Jacob, but Jacob declined. So Esau left for Seir, and Jacob left for Sukkot, where he built a house and made booths for his cattle, thus explaining the place's name. A closed portion ends here.In the continuation of the reading, Jacob came to Shechem, where he bought a parcel of ground outside the city from the children of Hamor for a hundred pieces of money. Jacob erected an altar there and called the place El-elohe-Israel. The fourth reading and a closed portion end here with the end of chapter 33.
Fifth reading—Genesis 34:1–35:11
In the fifth reading, in chapter 34, when Dinah went out to see the daughters of the land, the prince of the land, Shechem, the son of Hamor the Hivite, saw her and lay with her by force. Shechem loved Dinah and asked Hamor to arrange that he might marry her. Jacob heard that Shechem had defiled Dinah while Jacob's sons were in the field, and Jacob held his peace until they returned. When Jacob's sons heard, they came in from the field very angry. Hamor went out to Jacob and told him that Shechem longed for Dinah and asked Jacob to give her to him for a wife and to agree that their two people might intermarry and live and trade together. And Shechem offered to give Jacob and his sons whatever they wanted as a bride price. Jacob's sons answered with guile, saying that they could not give their sister to one not circumcised, and said that they would consent only on the condition that every man of the town became circumcised and then the two people might intermarry and live together; otherwise they would leave. Their words pleased Hamor and Shechem, and Shechem did so without delay, out of delight with Dinah. Hamor and Shechem spoke to the men of the city in the city gate, saying that Jacob's family were peaceable, and advocated letting them dwell in the land, trade, and intermarry. Hamor and Shechem reported that Jacob's people would only do so on the condition that every man of the town was circumcised, and they argued that the men do so, for Jacob's animals and wealth would add to the city's wealth. The men heeded Hamor and Shechem, and every man of the city underwent circumcision. On the third day, when the men of the city were in pain, Jacob's sons Simeon and Levi each took his sword, came upon the city with stealth, and killed all the men, including Hamor and Shechem, and took Dinah out of the city. Jacob's sons looted the city, taking as booty their animals, their wealth, their wives, and their children. Jacob told Simeon and Levi that they had made him odious to the inhabitants of the land, who would gather together against him and destroy their family. Simeon and Levi asked whether they were to allow someone to treat their sister as a prostitute. The first open portion ends here with the end of chapter 34.As the reading continues in chapter 35, God told Jacob to move to Bethel and make an altar there to God, who had appeared to him there when he first fled from Esau. Jacob told his household to put away their idols, change their garments, and purify themselves for the trip to Bethel, and they gave Jacob all their idols and earrings, and Jacob buried them under the terebinth by Shechem. A terror of God fell upon the nearby cities so that the people did not pursue Jacob, and they journeyed to Luz, built an altar, and called the place El-beth-el. Rebekah's nurse Deborah died, and they buried her below Beth-el under an oak they called Allon-bacuth. God appeared to Jacob again and blessed him, saying to him that his name would not be Jacob any more, but Israel. God told him to be fruitful and multiply, for nations and kings would descend from him. The fifth reading ends here.
Sixth reading—Genesis 35:12–36:19
In the sixth reading, God told Jacob that God would give Jacob and his descendants the land that God gave to Abraham and Isaac. Jacob set up a pillar of stone in the place, poured a drink offering and oil on it, and called the place Bethel. They left Bethel, and before they had come to Ephrath, Rachel went into a difficult labor. The midwife told her not to fear, for this child would also be a son for her. Just before Rachel died, she named her son Ben-oni, but Jacob called him Benjamin. They buried Rachel on the road to Ephrath at Bethlehem, and Jacob set up a pillar on her grave. Israel journeyed beyond Migdal-Eder. While Israel dwelt in that land, Reuben lay with Jacob's concubine Bilhah, and Israel heard of it. The text then recounts Jacob's children born to him in Padan-aram. Jacob came to Isaac at Hebron, Isaac died aged 180, and Esau and Jacob buried him. The second open portion ends here with the end of chapter 35.As the reading continues in chapter 36, the text recounts Esau's children. Esau took his household, animals, and all his possessions that he had gathered in Canaan and went to a land apart from Jacob, in Edom, for their substance was too great for them to dwell together. The text then recounts Esau's descendants, among whom were Amalek. The sixth reading and the third open portion end here.
Seventh reading—Genesis 36:20–43
In the seventh reading, the text enumerates the descendants of Seir the Horite. The fourth open portion ends here.In the continuation of the reading, the text lists the Kings of Edom. The maftir reading of Genesis 36:40–43 that concludes the parashah lists the chiefs of Esau. The seventh reading, the fifth open portion, and the parashah end here with the end of chapter 36.