Recovered Territories


The Recovered Territories or Regained Lands, also known as the Western Borderlands, and previously as the Western and Northern Territories, Postulated Territories and Returning Territories, are the former eastern territories of Germany and the Free City of Danzig that became part of Poland after World War II, at which time most of their German inhabitants were forcibly deported.
The rationale for the term "Recovered" was that these territories formed part of the Polish state, and were lost by Poland in different periods over the centuries. It also referred to the Piast Concept that these territories were part of the traditional Polish homeland under the Piast dynasty, after the establishment of the state in the Middle Ages. Over the centuries, however, they had become predominantly German-speaking through the processes of German eastward settlement, political expansion, as well as language shift due to Germanisation of the local Polish, Slavic and Baltic Prussian population. Therefore, aside from certain regions such as West Upper Silesia, Warmia and Masuria, as of 1945 most of these territories did not contain sizeable Polish-speaking communities.
While most regions had long periods of Polish rule, spanning hundreds of years, some were controlled by Polish dukes and kings for short periods of up to several decades at a time. Various regions, when not under Polish rule, were in different times under the authority of the Bohemian Kingdom, Hungary, Austria, Sweden, Denmark, Brandenburg, Prussia, and the German Reich. Many areas were also part of various Polish-ruled duchies, created as a result of the fragmentation of Poland, which began in the 12th century.
The great majority of the previous inhabitants either fled from the territories during the later stages of the war or were expelled by the Soviet and Polish communist authorities after the war ended, although a small German minority remains in some places. The territories were resettled with Poles who moved from central Poland, Polish repatriates forced to leave areas of former eastern Poland that had been annexed by the Soviet Union, Poles freed from forced labour in Nazi Germany, with Ukrainians forcibly resettled under "Operation Vistula", and other minorities which settled in post-war Poland, including Greeks and Macedonians.
However, contrary to the official declaration that the former German inhabitants of the Recovered Territories had to be removed quickly to house Poles displaced by the Soviet annexation, the Recovered Territories initially faced a severe population shortage. The Soviet-appointed Polish communist authorities that conducted the resettlement also made efforts to remove many traces of German culture, such as place names or historic inscriptions on buildings.
The post-war border between Germany and Poland was recognized by East Germany in 1950 and by West Germany in 1970, and was affirmed by the re-united Germany in the German–Polish Border Treaty of 1990.

Origin and use of the term

The term "Recovered Territories" was officially used for the first time in the Decree of the President of the Republic of 11 October 1938 after the annexation of Trans-Olza by the Polish army. It became the official term coined in the aftermath of World War II to denote the former eastern territories of Germany that were being handed over to Poland, pending a final peace conference with Germany which eventually never took place. The term "Recovered Territories" is a collective term for different areas with different histories, which can be grouped into three categories:
  • Those that once had been part of the Polish state during the rule of the Piasts, many of which later on had been part of various Piast, Griffin, Jagiellon and Sobieski-ruled duchies, some up to the 17th and 18th century, although often under foreign suzerainty
  • Those that had been part of Poland until the 17th century or were under Polish suzerainty as fiefs, in the 15th, 16th and 17th centuries
  • Territories that had been part of Poland until the Partitions
The underlying concept was to define post-war Poland as heir to the medieval Piasts' realm, which was simplified into a picture of an ethnically homogeneous state that matched post-war borders, as opposed to the later Jagiellon Poland, which was multi-ethnic and located further east. The argument that this territory in fact constituted "old Polish lands" seized on a pre-war concept developed by Polish right-wing circles attached to the SN. One reason for post-war Poland's favoring a Piast rather than a Jagiellon tradition was Joseph Stalin's refusal to withdraw from the Curzon line and the Allies' readiness to satisfy Poland with German territory instead. The original argument for awarding formerly German territory to Poland – compensation – was complemented by the argument that this territory in fact constituted former areas of Poland. Dmitrow says that "in official justifications for the border shift, the decisive argument that it presented a compensation for the loss of the eastern half of the pre-war Polish territory to the USSR, was viewed as obnoxious and concealed. Instead, a historical argumentation was foregrounded with the dogma, Poland had just returned to 'ancient Piast lands'." Objections to the Allies' decisions and criticism of the Polish politicians' role at Potsdam were censored. In a commentary for Tribune, George Orwell likened the transfer of German population to transferring the whole of the Irish and Scottish population. Also, the Piasts were perceived to have defended Poland against the Germans, while the Jagiellons' main rival had been the growing Duchy of Moscow, making them a less suitable basis for post-war Poland's Soviet-dominated situation. The People's Republic of Poland under the Polish Workers' Party thus supported the idea of Poland based on old Piast lands. The question of the Recovered Territories was one of the few issues that did not divide the Polish Communists and their opposition, and there was unanimity regarding the western border. Even the underground anti-Communist press called for the Piast borders, that would end Germanisation and Drang nach Osten. The official view was that the Poles had always had the inalienable and inevitable right to inhabit the Recovered Territories, even if prevented from doing so by foreign powers. Furthermore, the Piast concept was used to persuade the Allied Powers, who found it difficult to define a Polish "ethnographic territory", to assume that it would be an intolerable injustice to not "give the territories back".
By 1949, the term "Recovered Territories" had been dropped from Polish communist propaganda, but it is still used occasionally in common language. On the grounds that those areas should not be regarded as unique territories within the Polish state, the authorities began to refer to them instead as the "Western and Northern Lands". Wolff and Cordell say that along with the debunking of communist historiography, "the 'recovered territories' thesis... has been discarded", and that "it is freely admitted in some circles that on the whole 'the recovered territories' had a wholly German character", but that this view has not necessarily been transmitted to the whole of Polish society. The term was also used outside Poland. In 1962, Pope John XXIII referred to those territories as the "western lands after centuries recovered", and did not revise his statement, even under pressure of the German embassy. The term is still sometimes considered useful, due to the Polish existence in those lands that was still visible in 1945, by some prominent scholars, such as Krzysztof Kwaśniewski.

History before 1945

Several different West Slavic tribes inhabited most of the area of present-day Poland from the 6th century. Duke Mieszko I of the Polans, from his stronghold in the Gniezno area, united various neighboring tribes in the second half of the 10th century, forming the first Polish state and becoming the first historically recorded Piast duke. His realm roughly included all of the area of what would later be named the "Recovered Territories", except for the Warmian-Masurian part of Old Prussia and eastern Lusatia.
Mieszko's son and successor, Duke Bolesław I Chrobry, upon the 1018 Peace of Bautzen expanded the southern part of the realm, but lost control over the lands of Western Pomerania on the Baltic coast. After fragmentation, pagan revolts and a Bohemian invasion in the 1030s, Duke Casimir I the Restorer again united most of the former Piast realm, including Silesia and Lubusz Land on both sides of the middle Oder River, but without Western Pomerania, which became part of the Polish state again under Bolesław III Wrymouth from 1116 until 1121, when the noble House of Griffins established the Duchy of Pomerania. On Bolesław's death in 1138, Poland for almost 200 years was subjected to fragmentation, being ruled by Bolesław's sons and by their successors, who were often in conflict with each other. Władysław I the Elbow-high, crowned King of Poland in 1320, achieved partial reunification, although the Silesian and Masovian duchies remained independent Piast holdings.
In the course of the 12th to 14th centuries, Germanic, Dutch and Flemish settlers moved into East Central and Eastern Europe in a migration process known as the Ostsiedlung. In Pomerania, Brandenburg, Prussia and Silesia, the indigenous West Slav or Balt population became minorities in the course of the following centuries, although substantial numbers of the original inhabitants remained in areas such as Upper Silesia. In Greater Poland and in Eastern Pomerania, German settlers formed a minority.
Despite the loss of several provinces, medieval lawyers of the Kingdom of Poland created a specific claim to all formerly Polish provinces that were not reunited with the rest of the country in 1320. They built on the theory of the Corona Regni Poloniae, according to which the state and its interests were no longer strictly connected with the person of the monarch. Because of that no monarch could effectively renounce Crown claims to any of the territories that were historically and/or ethnically Polish. Those claims were reserved for the state, which in theory still covered all of the territories that were part of, or dependent on, the Polish Crown upon the death of Bolesław III in 1138.
This concept was also developed to prevent from loss of territory after the death of King Casimir III the Great in 1370, when Louis I of Hungary, who ruled Hungary with absolute power, was crowned King of Poland. In the 14th century Hungary was one of the greatest powers of Central Europe, and its influence reached various Balkan principalities and southern Italy. Poland in personal union with Hungary was the smaller, politically weaker and peripheral country. In the Privilege of Koszyce King Louis I guaranteed that he would not detach any lands from the Polish Kingdom. The concept was not new, as it was inspired by similar Bohemian laws.
Some of the territories reunited with Poland during the 15th and 16th centuries. However all Polish monarchs until the end of the Polish–Lithuanian Commonwealth in 1795 had to promise to do everything possible to reunite the rest of those territories with the Crown.
Many significant events in Polish history are associated with these territories, including the victorious battles of Cedynia, Niemcza, Psie Pole and Głogów, Grunwald, Oliwa, the lost battles of Legnica and Westerplatte, the life and work of astronomers Nicolaus Copernicus and Johannes Hevelius, the creation of the oldest Polish-language texts and printings, the creation of the standards and patterns of the Polish literary language, Polish maritime history, the establishment of one of the first Catholic dioceses in Poland in the Middle Ages, as well as the Polish Reformation in the Renaissance era.
Significant figures were born or lived in these territories. Astronomer Jan of Głogów and scholar Laurentius Corvinus, who were teachers of Nicolaus Copernicus at the University of Kraków, both hailed from Lower Silesia. Jan Dantyszek and Marcin Kromer were bishops of Warmia. The leading figures of the Polish Enlightenment are connected with these lands: philosopher, geologist, writer, poet, translator, statesman Stanisław Staszic and great patron of arts, writer, linguist, statesman and candidate for the Polish crown Adam Kazimierz Czartoryski were both born in these territories, Ignacy Krasicki lived in Warmia in his adulthood, and brothers Józef Andrzej Załuski and Andrzej Stanisław Załuski grew up and studied in these territories. Also painters Daniel Schultz, Tadeusz Kuntze and Antoni Blank, as well as composers Grzegorz Gerwazy Gorczycki and Feliks Nowowiejski were born in these lands.
By the time that Poland regained her independence in 1918, Polish activist Dr. Józef Frejlich was already claiming that the lands situated on the right bank of the Oder river, including inner industrial cities such as Wrocław, and Baltic ports such as Szczecin and Gdańsk, were economic parts of Poland that had to be united with the rest of the "economic territory of Poland" into a united and independent state, as a fundamental condition of the economic revival of Poland after World War I.
After the successful Greater Poland uprising, the cession of Pomerelia to Poland following the Treaty of Versailles and the Silesian Uprisings that allowed Poland to obtain a large portion of Upper Silesia, the territorial claims of the Second Polish Republic were directed towards the rest of partially Polish speaking Upper Silesia and Masuria under German control, as well as the city of Danzig, the Czechoslovakian part of Cieszyn Silesia and other bordering areas with significant Polish population. The Polish population of these lands was subject to Germanisation and intensified repressions, especially after the Nazis came to power in Germany in 1933.
Most of long Germanized Lower Silesia, Farther Pomerania and Eastern Prussia remained undisputed. However, in reaction to Hitler's Germany threats to Poland shortly before the outbreak of World War II, Polish nationalists displayed maps of Poland including those ancient Polish territories as well, claiming their intention to recover them.
In the interwar period the German administration, even before the Nazis took power, conducted a massive campaign of renaming of thousands of placenames, to remove traces of Slavic origin.