Lemkos
Lemkos are an ethnic group inhabiting the Lemko Region of Carpathian Rus', an ethnographic region in the Carpathian Mountains and foothills spanning Ukraine, Slovakia, and Poland.
Lemkos are often considered to be a sub-group of Rusyns. Members of these groups have historically also been given other designations, such as Verkhovyntsi. Among people of the Carpathian highlands, communities speaking the same dialect will identify with a different ethnic label when crossing borders due to the influence of state-sponsored education and media. As well, the same community may switch its preferred identification over time. In Slovakia, between the 1991 and 2001 censuses, the number of people identifying as "Ukrainian" declined by 2,467, while those reporting Rusyn as their national identity increased by 7,004 people. It is not clear, however, if this refers to the same individuals switching their identification, more young first-time respondents choosing Rusyn, or migration.
The spoken language of the Lemkos, which has a code of rue under ISO 639-3, has been variously described as a language in its own right, a dialect of Ukrainian, or a dialect of Rusyn. In Ukraine, almost all Lemkos speak both Lemko and standard Ukrainian. Ukraine itself categorizes Lemkos as an ethnic subgroup of Ukrainians and not as a separate ethnicity.
In the Polish census of 2011 10,531 citizens declared Lemko nationality. 5,612 people declared only Lemko nationality, 3,621 declared double national identity — Lemko-Polish, and 1,088 declared double identity Lemko-Ukrainian. I.D. Liubchyk cites the number of around 700 thousand people with Lemko ancestry in the world, out of which 350 thousand are in Ukraine, 150 thousand in North America, 100 thousand in Poland, 100 thousand in Slovakia, and 50 thousand in post-Yugoslavia states. During the 2001 Ukrainian census, Lemko identity was not researched.
Etymology
The ethnonym Lemko derives from the word . The term is thought to have first originated as a nickname for users of the word lem in the borderlands between the Lemko and Boyko regions: the easternmost extent of usage of the word on the north side of the Carpathians. The ethnonym eventually entered use in academia and was first recorded in print with the 1834 publication of Grammatik der ruthenischen oder klein russischen Sprache in Galizien by Yosyp Levytsky.As an endonym, Lemko only entered wider use in the early 20th century. Prior to adopting the name, Lemkos would refer to themselves as Rusyns or Rusnaks. By the interwar period the popularity of Lemko as an endonym had grown, and appeared in periodicals such as Lemko and Naš Lemko.
Polish authorities also played a hand in popular adoption of the term leading up to World War II. Concerned by the potential for Ukrainian nationalism in the region, authorities sought to encourage Rusyn identity to counter it. This led to promotion of the exaggerated historicity of Lemkos as a distinctive ethnographic group and of their corresponding ethnonym.
In the aftermath of WWII, Lemko finally supplanted Rusyn and Rusnak as the term of choice for the Rusyns on the north face of the Carpathians in Poland.
Location
The Lemkos' homeland is commonly referred to as the Lemko Region. Up until 1945, this included the area from the Poprad River in the west to the valley of Oslawa River in the east, areas situated primarily in present-day Poland, in the Lesser Poland and Subcarpathian Voivodeships. This part of the Carpathian mountains is mostly deforested, which allowed for an agrarian economy, alongside such traditional occupations as ox grazing and sheep herding.The Lemko region became part of Poland in medieval Piast times. Lemkos were made part of the Austrian province of Galicia in 1772. This area was part of the Austro-Hungarian Empire until its dissolution in 1918, at which point the Lemko-Rusyn Republic declared its independence. Independence did not last long however, and the republic was incorporated into Poland in 1920.
As a result of the forcible deportation of Ukrainians from Poland to the Soviet Union after World War II, the majority of Lemkos in Poland were either resettled from their historic homeland to the prеviously German territories in the North-Western region of Poland or to the Ukrainian Soviet Socialist Republic. Only those Lemkos living the Prešov Region in present-day Slovakia continue to live on their ancestral lands, with the exception of some Lemkos who resettled in their homeland in the late 1950s and afterward. Lemkos are/were neighbours with Slovaks, Carpathian Germans and Lachy sądeckie to the west, Pogorzans and Dolinians to the north, Boykos to the east, and Slovaks to the south.
History
Several hypotheses account for the origin of the Lemkos, however, like all Rusyns, they most probably have a diverse ethnogenetic origin. The Lemkos are considered to be descendants of the medieval White Croats, affected by the migration of Rusyn-influenced Slovaks, and the Vlach/Romanian migrations in the 14th and 15th centuries.The Lemko Region became part of Poland in the time of the medieval Piast dynasty but was frequently disputed with the neighbouring Rus', as can be seen by taking the town of Sanok as an example: In 981CE Vladimir I of Kiev invaded the area and took it over from Poland.
In 1018 it returned to Poland, in 1031 it went back to Rus', and in 1340 Casimir III of Poland recovered it for Poland. The gord of Sanok is mentioned for the first time in Hypatian Codex in 1150.
Lemkos became an ethnic minority as part of the Austrian province of Galicia in 1772. Mass emigration from this territory to the Western hemisphere for economic reasons began in the late 19th century.
Prior to World War I, Lemkos began to develop conflicting national identities. While some adopted the Ukrainian nationality, others favored the concept of the All-Russian nation. As the Greek Catholic Church was keen on promoting the Ukrainian identity, some of the pro-Russian Lemkos began converting to the Orthodoxy. One of the most notable Orthodoxy converts was Saint Maxim Sandovich, a Lemko peasant who, after a brief experience as a Greek Catholic monk, converted to Orthodoxy, became a priest and began spreading Orthodoxy in the region.
The Austro-Hungarian Empire was highly suspicious of the pro-Russian Lemkos, as well of Sandovich himself. This led to a series of imprisonments before the breakout of World War I, including one of Sandovich himself. After the war broke out, Sandovich was imprisoned again, and executed without trial.
In 1914, the Austro-Hungarian authorities created the Thalerhof internment camp, where they imprisoned Lemkos suspected of spying for the Russian Empire. During the war, 1767 people died in the Thalerhof camp.
In the immediate aftermath World War I, Lemkos founded two short-lived republics, the Lemko-Rusyn Republic in the west of Galicia, which had a russophile orientation, as well as attempted to merge with Czechoslovakia and the Komancza Republic, with a Ukrainophilic orientation, which attempted to merge with West Ukrainian People's Republic.
During the time of the Second Polish Republic, the identity conflict between the Lemkos intensified. In 1926, following a conflict with their local Greek Catholic priest, the Lemko people of the village Tylawa underwent a massive conversion to Orthodoxy. This event, known as the Tylawa schism began a wave of mass conversions in the region, during which many villages completely converted to Orthodoxy, while some remained either loyal to Eastern Catholicism or divided between the two religions. As the Catholic Church was unwilling to hand over their temples to the Orthodox Church, in many convertite villages new churches had to be built.
It is estimated that about 130,000 to 140,000 Lemkos were living in the Polish part of the Lemko Region in 1939. Depopulation of these lands occurred during the forced resettlement, initially to the Soviet Union and later to Poland's newly acquired western lands in the Operation Vistula campaign of the late 1940s. This action was a state ordered removal of the civilian population, in a counter-insurgency operation to remove potential support for guerrilla war being waged by the Ukrainian Insurgent Army in south-eastern Poland.
Some 5,000 Lemko families returned to their home regions in Poland between 1957 and 1958,, the Lemko population in the Polish section of Lemkivschyna only numbers around 10,000–15,000 today. Some 50,000 Lemkos live in the western and northern parts of Poland, where they were sent to populate former German villages in areas ceded to Poland. Among those, 5,863 people identified themselves as Lemko in the 2002 census. However, 60,000 ethnic Lemkos may reside in Poland today. Within the Lemko Region, Lemkos live in the villages of Łosie, Krynica-Zdrój, Nowica, Zdynia, Gładyszów, Hańczowa, Zyndranowa, Uście Gorlickie, Bartne, Binczarowa and Bielanka. Additional populations can be found in Mokre, Szczawne, Kulaszne, Rzepedź, Turzańsk, Komańcza, Sanok, Nowy Sącz, and Gorlice.
In 1968 an open-air museum dedicated to Lemko culture was opened in Zyndranowa. Additionally, a Lemko festival is held annually in Zdynia.
In Ukraine several public initiatives have been founded in order to support and popularize Lemko culture and history, among them the all-Ukrainian Lemkivshchyna society, created in 2001, and the Moloda Lemkivshchyna youth organization established in 2008 in Lviv. Lemko festivals have been organized in Zymna Voda, Volia Yakubova near Drohobych, near Monastyryska and in Nahirne near Sambir. Lemko youth activists in Ukraine organize summer camps and popularize notable personalities of Lemko origin.
Festivals of Lemko culture also take place in Svidník, Slovakia, and in Bentinck Township, Ontario.