Ze'ev Jabotinsky

Ze'ev Jabotinsky was a Russian-born author, poet, orator, soldier, and founder of the Revisionist Zionist movement and the Jewish Self-Defense Organization in Odessa.
With Joseph Trumpeldor, he co-founded the Jewish Legion of the British Army in World War I. Later he established several Jewish organizations, including the paramilitary group Betar in Latvia, the youth movement Hatzohar and the militant organization Irgun in Mandatory Palestine.

Early life

Vladimir Yevgenyevich Zhabotinsky was born in Odessa, Kherson Governorate into an assimilated Jewish family. His father, Yevno Zhabotinsky, hailed from Nikopol, Yekaterinoslav Governorate. He was a member of the Russian Society of Sailing and Trade and was primarily involved in wheat trading. His mother, Chava Zach, came from Berdychiv, Kiev Governorate. Jabotinsky's older brother Myron died when Vladimir was six months old, and his father died when he was six years old. His sister, Tereza Zhabotinskaya-Kopp, founded a private school for girls in Odessa. In 1885, the family moved to Germany due to his father's illness, returning a year later after his father's death.
Raised in a middle-class Jewish home, Jabotinsky was educated in Russian schools. Although he studied Hebrew as a child, he wrote in his autobiography that his upbringing was divorced from Jewish faith and tradition. His mother ran a stationery store in Odessa. Jabotinsky dropped out of school at the age of 17 with a guarantee of a job as a correspondent for a local Odessan newspaper, the Odesskiy Listok, and was sent to Bern and Rome as a correspondent. He also worked for the Odesskie Novosti after his return from Italy. Jabotinsky was a childhood friend of Russian journalist and poet Korney Chukovsky.

Studies in Rome and return to Odessa

From the autumn of 1898 onward, Jabotinsky was registered for three years as a law student at the Sapienza University of Rome, but hardly attended any classes and did not graduate, leading a bohemian lifestyle instead. In addition to Russian, Yiddish and Hebrew, he learned to speak fluent Italian.
After returning as a news reporter to Odessa, he was arrested in April 1902 for writing feuilletons in an anti-establishment tone, as well as contributing to a radical Italian journal. He was held isolated in a prison cell in the city for two months, where he communicated with other inmates through shouting and passing written notes.
In October 1907 Jabotinsky married Joanna Galperina.

Early activism and militancy

Zionist activism in Russia

Prior to the Kishinev pogrom of 1903, Jabotinsky joined the Zionist movement, where he soon gained a reputation as a powerful speaker and an influential leader. With more pogroms looming on the horizon, he established the Jewish Self-Defense Organization, a Jewish militant group, to safeguard Jewish communities throughout Russia. He became a source of great controversy in the Russian Jewish community as a result of these actions.
Around this time, he began learning modern Hebrew, and took a Hebrew name: Vladimir became Ze'ev. During the pogroms, he organized self-defence units in Jewish communities across Russia and fought for the civil rights of the Jewish population as a whole. His slogan was, "Better to have a gun and not need it than to need it and not have it!" Another slogan was, "Jewish youth, learn to shoot!"
In 1903, he was elected as a Russian delegate to the Sixth Zionist Congress in Basel, Switzerland. After Theodor Herzl's death in 1904, he became the leader of the right-wing Zionists. That year he moved to Saint Petersburg and became one of the co-editors for the Russophone magazine Yevreiskaya Zhyzn, which after 1907 became the official publishing body of the Zionist movement in Russia. In the pages of the newspaper, Jabotinsky wrote fierce polemics against supporters of assimilation and the Bund.
In 1905, he was one of the co-founders of the "Union for Rights Equality of Jewish People in Russia". The following year, he was one of the chief speakers at the 3rd All-Russian Conference of Zionists in Helsinki, Finland, which called upon the Jews of Europe to engage in Gegenwartsarbeit and to join together to demand autonomy for ethnic minorities in Russia. This liberal approach was later apparent in his position concerning the Arab citizens of the future Jewish State: Jabotinsky asserted that "Each one of the ethnic communities will be recognized as autonomous and equal in the eyes of the law."
In 1909, he fiercely criticized leading members of the Russian Jewish community for participating in ceremonies marking the centennial of the Russian writer Nikolai Gogol. In light of Gogol's antisemitic views, Jabotinsky claimed it was unseemly for Russian Jews to take part in these ceremonies, as it showed they had no Jewish self-respect.

Representative of the ZO in the Ottoman Empire, 1908–1914

In 1909, Sultan Abdulhamid II was deposed. The year before that, following the Young Turk Revolution, the Berlin Executive office of the Zionist Organization, sent Jabotinsky to the Ottoman capital Constantinople where he became editor-in-chief of a new pro-Young-Turkish daily newspaper Le Jeune Turc which was founded and financed by Zionist officials like ZO president David Wolffsohn and his representative in Constantinople Victor Jacobson. The journalists writing for that paper included the famous German Social democrat and Russian-Jewish revolutionary Alexander Parvus, who lived in Constantinople from 1910 until 1914. The Jeune Turc was prohibited in 1915 by the pro-German Turkish military junta. Richard Lichtheim, who was to become Jabotinsky's representative in Germany in 1925, stayed in Constantinople as ZO representative and managed to keep the "Yishuv" out of trouble during the war years by constant diplomatic interventions with German, Turkish, and also American authorities, whose humanitarian support was crucial for the survival of the Jewish settlement project in Palestine during the war years.

World War I military career

During World War I, he had the idea of establishing a Jewish Legion to fight alongside the British against the Ottomans who then controlled Palestine. In 1915, together with Joseph Trumpeldor, a one-armed veteran of the Russo-Japanese War, he created the Zion Mule Corps, which consisted of several hundred Jewish men, mainly Russians who had been exiled from Palestine by the Ottoman Empire and had settled in Egypt. The unit served with distinction in the Battle of Gallipoli. When the Zion Mule Corps was disbanded, Jabotinsky traveled to London, where he continued his efforts to establish Jewish units to fight in Palestine as part of the British Army. Although Jabotinsky did not serve with the Zion Mule Corps, Trumpeldor, Jabotinsky and 120 Zion Mule Corps members did serve in Platoon 16 of the 20th Battalion of the London Regiment. In 1917, the government agreed to establish three Jewish battalions, initiating the Jewish Legion.
As an honorary lieutenant in the 38th Royal Fusiliers, Jabotinsky saw action in Palestine in 1918. His battalion was one of the first to enter Transjordan.
He was demobilised in September 1919, soon after he complained to Field Marshal Allenby about the British Army's attitude towards Zionism and the reduction of the Jewish Legion to just one battalion. His appeals to the British government failed to reverse the decision, but in December 1919 he was appointed a Member of the Order of the British Empire for his service.

Renewed activism and militancy

Jewish self-defense and 1920 Palestine riots

After Ze'ev Jabotinsky was discharged from the British Army in September 1919, he openly trained Jews in warfare and the use of small arms. On 6 April 1920, during the 1920 Palestine riots the British searched the offices and apartments of the Zionist leadership for arms, including the home of Chaim Weizmann, and in a building used by Jabotinsky's defense forces they found three rifles, two pistols, and 250 rounds of ammunition.
Nineteen men were arrested. The next day Jabotinsky protested to the police that he was their commander and therefore solely responsible, so they should be released. Instead, he, too, was arrested, and the nineteen were sentenced to three years in prison with Jabotinsky being given a 15-year prison term for possession of weapons, until a July 1920 general pardon was granted to both Jews and Arabs convicted in the rioting.
A committee of inquiry placed responsibility for the riots on the Zionist Commission, alleging that they provoked the Arabs. The court blamed "Bolshevism" claiming that it "flowed in Zionism's inner heart", and ironically identified the fiercely anti-socialist Jabotinsky with the socialist-aligned Poalei Zion party, which it called 'a definite Bolshevist institution.'

Founder of the Revisionist movement

In 1920, Jabotinsky was elected to the first Assembly of Representatives in Palestine. The following year he was elected to the executive council of the Zionist Organization. He was also a founder of the newly registered Keren haYesod and served as its director of propaganda. Jabotinsky left the mainstream Zionist movement in 1923 due to differences of opinion between him and its chairman, Chaim Weizmann, establishing a new revisionist party called Alliance of Revisionists-Zionists and its Zionist youth paramilitary organization Betar.
His new party demanded that the mainstream Zionist movement recognize as its stated objective the establishment of a Jewish state on both banks of the Jordan River. His main goal was to establish, with the help of the British Empire, a modern Jewish state in which equality of rights for its Arab minority were upheld. He maintained, however, that this could only be achieved through force, and condemned the "vegetarians" and "peace mongers" in mainstream Zionism who believed that this could be achieved peacefully.
His philosophy contrasted with that of the socialist-oriented Labor Zionists, in that it focused its economic and social policy on the ideals of the Jewish middle class in Europe. His ideal for a Jewish state was a form of nation state based loosely on the British imperial model. His support base was mostly located in Poland, and his activities focused on attaining British support to help with the development of the Yishuv. Another area of major support for Jabotinsky was Latvia, where his speeches in Russian made an impression on the largely Russian-speaking Latvian Jewish community.
Jabotinsky was both a nationalist and a liberal democrat. He rejected authoritarian notions of state authority and its imposition on individual liberty; he said that "Every man is a king." He championed the notion of a free press and believed the new Jewish state would protect the rights and interests of minorities. As an economic liberal, he supported a free market with minimal government intervention, but also believed that the "'elementary necessities' of the average person...: food, shelter, clothing, the opportunity to educate his children, and medical aid in case of illness" should be supplied by the state.
In 1930, while he was visiting South Africa, he was informed by the British Colonial Office that he would not be allowed to return to Palestine.