Chittagong Hill Tracts


The Chittagong Hill Tracts, often shortened to simply the Hill Tracts and abbreviated to CHT, includes the three hilly districts within the Chittagong Division in southeastern Bangladesh, bordering India and Myanmar in the east: Khagrachhari, Rangamati, and Bandarban. Covering, CHT is an extensively hilly area and home to a variety of tribal peoples in Bangladesh. The CHT were divided by the British in the 19th century into three tribal chieftaincies, the Chakma Circle, the Mong Circle and the Bohmong Circle. They formed a single district until 1984, when they were divided into three separate districts.

Geography

The Chittagong Hill Tracts is an extensive hilly area in Bangladesh, lie in the southeastern part of the country bordering the Indian state of Tripura on the north,
Rakhine State of Myanmar on the south, Chin state of Myanmar and Indian state Mizoram on the east, Chittagong District and Cox's Bazar District on the west. The area of the Chittagong Hill Tracts is about 13,184 km2, which is approximately one-tenth of the total area of Bangladesh. The Chittagong Hill Tracts combine three hilly districts of Bangladesh: Rangamati, Khagrachhari and Bandarban districts.
The mountainous rugged terrain with deep forests, lakes and falls gives it a different character from the rest of Bangladesh.
Saka Haphong, the highest peak of Bangladesh, is located here. Though officially Tazing Dong is declared as the highest peak, it is also located here. Keokradong is another famous peak in this area.

Topography

The landscape of the Chittagong Hill Tracts is predominantly hilly, featuring a series of parallel ridges with altitudes ranging from 200 to over 1,000 meters above sea level. The highest peak in Bangladesh, Keokradong (986 meters), is located in Bandarban District. The terrain consists of steep slopes, narrow valleys, and occasional flatlands, making it distinct from the rest of Bangladesh's floodplains.
The Chittagong Hill Tracts are traversed by several important rivers, the largest being the Karnaphuli River, which originates in the hills and flows into the Bay of Bengal. The Kaptai Dam, built on the Karnaphuli River, has created Kaptai Lake, the largest artificial lake in Bangladesh. Other significant rivers include the Sangu, Matamuhuri, and Feni Rivers.
The region is home to tropical and subtropical evergreen forests, which support a rich diversity of flora and fauna. The forests include species such as teak, garjan, and bamboo. The wildlife of CHT features mammals like elephants, leopards, and deer, along with a variety of bird species. However, deforestation and human activities have led to ecological challenges in recent years.
The soil in the Chittagong Hill Tracts is mostly red and yellow sandy loam, which is less fertile compared to the alluvial soils of the Bangladeshi plains. Due to the steep slopes, jhum cultivation is traditionally practiced by the indigenous communities. However, efforts are being made to introduce sustainable agricultural methods to prevent soil erosion and land degradation.

Natural resources

The region is rich in natural resources, including timber, bamboo, and various minerals. Kaptai Lake has also become an important source of hydroelectric power, contributing to Bangladesh's energy supply. However, environmental concerns have been raised due to deforestation, resource extraction, and changes in land use.

Land use and environment

Tobacco cultivation

Tobacco cultivation is damaging the ecology of the area, with the loss of indigenous trees such as Chukrasia tabularis, and soil fertility.
Most of the farmers of Rangamati, Bandarban, and Khagrachhari have been losing their interest in cultivating their own indigenous crops after defaulting on loans provided by tobacco companies.

Environmental issues

Like other mountainous areas in South and Southeast Asia, the Chittagong Hill Tracts are undergoing deforestation and land degradation arising from environmentally unsuitable activities such as tobacco cultivation in sloping land, shifting cultivation and logging. Shifting cultivation, also known as slash-and-burn agriculture or swidden cultivation, embraces a large variety of primitive forms of agriculture. It is a unique stage in the evolution from hunting and food gathering to sedentary farming. Humankind began to change its mode of life from food gatherer to food producer about 7000 B.C. by adopting shifting cultivation. Some form of shifting cultivation has been practised in most parts of the world, but more intensive forms of agriculture have subsequently replaced it.
The present shifting cultivation system with short fallow periods in the Chittagong Hill Tracts has accelerated erosion, land degradation, deforestation, and impoverishment of tribal people in CHT. If the present state of degradation is continued, most of the areas under shifting cultivation will be severely degraded and future generations will face more difficulties in eking out their livelihoods on further degraded land, although there is some scope for shifting cultivators to leave the degraded fields and move to other areas. It is estimated that on average eight hectares of land is necessary for the sustenance of a family in the Chittagong Hill Tracts. If this ratio is adopted, 1,240,000 ha land is required to sustain the present population; however, the total land available, excluding the reserve forest, is 928,000 ha. Shifting cultivation, therefore, cannot fulfill even the subsistence requirements of the people. In such a situation, either large non-farm employment opportunities need to be created or more productive land-use systems need to be developed and adopted. Given the sluggish growth of the economy, there is limited scope for generating adequate non-farming employment opportunities in the near future. It is, therefore, imperative to replace the present shifting cultivation system with more productive and sustainable land use systems to enable people to secure their livelihoods.

Climate

The region experiences a tropical monsoon climate, with high temperatures and significant seasonal variations in precipitation. Annual rainfall averages between 2,000 and 3,500 millimeters, mostly occurring during the monsoon season from June to September. Winters are mild and dry, while summers are hot and humid.

Language

The Chittagong Hill Tracts constitutes a zone of intense linguistic convergence, characterised by high ethnolinguistic vitality and diversity. The region serves as a meeting point for two major language families: Indo-European and Sino-Tibetan. While Bengali functions as the lingua franca for administration and inter-community commerce, the region is home to at least 11 distinct indigenous languages, each possessing unique phonological and morphological characteristics.

Indo-Aryan languages

Despite the prevalence of Tibeto-Burman ethnicity in the region, the two largest indigenous groups—the Chakma and the Tanchangya—speak languages classified as Eastern Indo-Aryan.

Chakma

Linguists classify modern Chakma as a divergent dialect of the Southeastern Bengali-Assamese continuum, closely related to Chittagonian. However, it retains a Tibeto-Burman substrate, particularly in its vocabulary related to flora, fauna, and domestic life, suggesting a historical language shift where the community adopted a neighboring Indo-Aryan tongue while retaining elements of their ancestral speech.

Tanchangya

Closely related to Chakma, Tanchangya is often mutually intelligible with it but maintains distinct phonological variations.

Tibeto-Burman Languages

The majority of the smaller indigenous communities speak languages belonging to the Tibeto-Burman family. These are further categorized into distinct branches:
; Arakanese
The Marma people speak a non-standard dialect of Arakanese, which belongs to the Lolo-Burmese branch. It is tonal and mutually intelligible with dialects spoken in the neighboring Rakhine State of Myanmar.
; Kuki-Chin
This branch includes the languages of the Bawm, Pangkhua, Lushei, Khumi, and Khyang peoples. These languages are agglutinative and are linguistically linked to the Chin languages of Myanmar and the Mizo language of India.
; Mruic
The Mro language is considered distinct within the Tibeto-Burman family, often classified under a separate Mruic branch due to its isolation. It preserves archaic linguistic features that have been lost in neighboring Kuki-Chin languages.

Writing systems and scripts

The CHT exhibits a "literary divide" reflecting historical religious influences. The scripts in use can be broadly categorized into Brahmic-derived, Roman, and Messianic inventions.

Brahmic scripts

The Chakma and Tanchangya languages use the Chakma script, an abugida related to the Burmese and Khmer scripts, historically preserved by village medicine men for writing herbal charts and religious texts like the Agara Tara. The Marma use the Burmese script with minor regional variations.

Roman script

The Kuki-Chin linguistic groups predominantly use the Roman script. This adoption was largely driven by Christian missionaries in the late 19th and early 20th centuries who translated religious texts into local vernaculars using Latin orthography.

Mro (Krama) script

Uniquely, the Mro people utilize a "messianic" script known as Mro Chai, which was revealed/created in the 1980s by a Mro leader named Menlay Mro. It was developed as a rejection of both Roman and Bengali scripts to preserve Mro cultural autonomy.

Sociolinguistics and preservation

The sociolinguistic landscape of the CHT is characterized by widespread bilingualism and diglossia. While indigenous languages are used in the domestic sphere, Bengali serves as the language of education, law, and administration. This dynamic has led to significant lexical borrowing, or code-mixing, where Bengali terms are frequently incorporated into indigenous speech.
In 2017, in an effort to curb language endangerment, the Government of Bangladesh's National Curriculum and Textbook Board launched the Mother Tongue-Based Multilingual Education program. Textbooks were distributed in five indigenous languages—Chakma, Marma, Kokborok, Garo, and Sadri—for pre-primary levels. However, critics note that the initiative faces hurdles, including a shortage of trained native-speaking teachers and the absence of a curriculum for higher grades.

History

It has been a warzone between the Arakan Kingdom, Chakma kingdom and the Twipra Kingdom.
In the early 13th century the Chakma people settled from Arakan before the Mughal and Bengali people settlement, due to defeat from the Rakhine king. The Chakmas are the single largest indigenous group, comprising half of the indigenous population. The Marma people are the second largest tribe. The place was ruled by the Chakma king and Tripura king. There was a conflict between the Chakma king and Mughals in which the Chakma king agreed to pay tribute of cotton to the Mughals.
Mughal and early British records name the region Jum Bungoo, Jum mahal or Kapas mahal. In 1787, the East India Company made the region its tributary after battling Chakma raja and agreeing on peace treaty.
Under British control, the British East India Company in order to suppress the Chakma queen power Kalindi Rani divided the hills into three parts. This was done in regional areas known as Chakma Circle, Mong Circle, and Bohmong Circle. The early colonial history of the Chittagong Hill Tracts is a record of recurring raids by the eastern hill indigenous and of the operations undertaken by the British to repress them.

British rule

The use of the name Chittagong for this area dates to the 1860 British annexation of the region, bringing it under the direct control of British India. Situated beyond the inland hills, Chittagong proper is a coastal area in the plains where the British were based. As colonial influence grew, "Chittagong" enlarged as well, expanding eastwards to subsume the Hill Tracts under its revenue-collection territory.
The recorded population increased from 69,607 in 1872 to 101,597 in 1881, to 107,286 in 1891, and to 124,762 in 1901. The census of 1872 was, however, very imperfect, and the actual population growth probably did not exceed what might be expected in a sparsely inhabited but fairly healthy tract.
When the 1901 census was taken there were no towns, and 211 of the villages had populations of less than 500 apiece; only one exceeded 2,000. The population density, excluding the area of uninhabited forest, was 33 persons per square mile. There was a little immigration from Chittagong, and a few persons had emigrated to Tripura. The proportion of females to every 100 males was only 90 in the district-born and 83 in the total population. That time Buddhists numbered 100,000, Hindus 50,000, and Muslims 3,000.

Demography

Ethnicity

According to the census of 2022, the population of the Rangamati District, Khagrachhari District, Bandarban District totaled 1,842,815, of whom 920,248 were tribal people. Population of ethnic minorities are: Chakma 454,925, Marma 209,783, Tripura 133,372, Mro 51,724, Tanchangya 42,943, Bom 12,311, Khyang 4,176, Khumi 3,341, Chak 2,725, Pankho 1,458 and Lushei 216. They differ markedly from the Bengali majority of Bangladesh in language, ethnicity and religion. The population density was roughly 153 per square kilometer.
UpazilaBengaliChakmaMarmaOthers
Ali Kadam Upazila60.60%0.9 %6.05 %32.45%
Bagaichhari Upazila28.2 %66.2%0.08%5.52%
Bandarban Sadar Upazila57%1.5%24.0%17.5%
Barkal Upazila29.0 %69.3 %0.88%0.82%
Belaichhari Upazila15.9%26.7%8.97%48.43%
Dighinala Upazila39 %53.4 %0.06%7.9%
Guimara Upazila35.6%7.37%38.1%18.93%
Juraichhari Upazila4.65%91.2%0.28%3.87%
Kaptai Upazila55.7%2.25%28.6%13.45%
Kawkhali Upazila44.9%25.9%27.9%1.3%
Khagrachhari Sadar Upazila40.8%27.1%10.9%21.2%
Lakshmichhari Upazila25.8%51.3%21.8%1.1%
Lama Upazila76.2%0.25%11.3%12.25%
Langadu Upazila76.5%23.1%0.01%0.39%
Mahalchhari Upazila37%43.5%15.31%4.19%
Manikchhari Upazila73.6%1.93%18.7%5.77%
Matiranga Upazila76.1 %3.12%2.07%18.71%
Naikhongchhari Upazila83.5%0.18 %6.16%10.16%
Naniarchar Upazila18.3%79.9 %1.74%0.06%
Panchhari Upazila33%44.1%3.12%19.78%
Rajasthali Upazila32.3 %0.97%36.6%30.13%
Ramgarh Upazila73.1%2.77%10.6%13.53%
Rangamati Sadar Upazila52.3%41.2%1.89%4.61%
Rowangchhari Upazila10.5%0.69%49.5%39.31%
Ruma Upazila13%0.94%31%56%
Thanchi Upazila12.4%1.64%31.4%54.56%

Religion

According to the 2022 Population and Housing Census of Bangladesh, Islam constitutes the largest religious group in the Chittagong Hill Tracts, accounting for 44.52% of the population, and represents the majority religion in 9 out of the 26 upazilas in the region. However, tribal residents are primarily adherents of Buddhism.
UpazilaMuslimBuddhistChristianHinduOthers
Ali Kadam Upazila54.71%30.54%6.51%3.03%5.30%
Bagaichhari Upazila24.74%67.99%0.57%6.67%0.03%
Bandarban Sadar Upazila45.38%36.88%5.83%7.85%4.07%
Barkal Upazila22.74%75.81%0.55%0.87%0.02%
Belaichhari Upazila10.62%78.21%9.60%1.24%0.32%
Dighinala Upazila35.70%54.54%0.33%9.41%0.02%
Guimara Upazila30.60%46.74%0.12%22.51%0.03%
Juraichhari Upazila3.26%95.60%0.52%0.63%0.00%
Kaptai Upazila47.37%45.35%1.02%6.23%0.03%
Kawkhali Upazila40.05%56.76%0.08%3.09%0.01%
Khagrachhari Sadar Upazila34.98%38.50%1.75%24.76%0.01%
Lakshmichhari Upazila20.07%77.73%0.13%2.07%0.00%
Lama Upazila76.18%17.09%1.71%2.92%2.10%
Langadu Upazila74.62%23.74%0.40%1.23%0.01%
Mahalchhari Upazila30.94%61.67%0.41%6.93%0.05%
Manikchhari Upazila68.01%21.50%0.29%10.15%0.05%
Matiranga Upazila73.94%5.58%0.42%19.73%0.32%
Naikhongchhari Upazila79.38%19.41%0.49%0.70%0.02%
Naniarchar Upazila14.85%83.18%0.08%1.87%0.03%
Panchhari Upazila30.78%47.25%0.50%21.46%0.10%
Rajasthali Upazila21.92%58.48%10.83%8.77%0.00%
Ramgarh Upazila65.48%14.63%0.41%19.16%0.32%
Rangamati Sadar Upazila40.69%48.50%0.45%10.29%0.08%
Rowangchhari Upazila7.87%67.58%17.83%0.76%5.97%
Ruma Upazila7.38%36.80%37.32%1.71%16.79%
Thanchi Upazila8.80%42.34%34.43%1.55%12.87%

ReligionUnionsMunicipalities
Buddhism720
Islam437
Hinduism30
Christianity20
Ethnic Religion20
Total1227

Education

The educational landscape of the Chittagong Hill Tracts is distinct from the rest of Bangladesh, shaped by the region's rugged topography, linguistic diversity, and historical socio-political marginalization. While literacy rates have improved significantly in the post-accord era, the region continues to grapple with structural disparities, particularly in access to secondary education and the quality of instruction in remote areas.

Historical context and literacy

Historically, formal education in the CHT was spearheaded by Christian missionaries in the late 19th and early 20th centuries, particularly among the Bawm, Pankhua, and Lushai communities. This missionary influence resulted in these specific groups maintaining significantly higher literacy rates compared to both other indigenous groups and the national average.
According to the Population and Housing Census 2022, the literacy rate in the CHT varies significantly by district and ethnicity. Rangamati District records the highest literacy rate in the region, often exceeding the national average, whereas remote areas in Bandarban report rates as low as 28%.

Primary and para-center education

Due to the difficult terrain and scattered settlement patterns, the standard government primary school model is often inaccessible to children living in remote hills. To address this, the Chittagong Hill Tracts Development Board, in partnership with UNICEF, established a network of over 4,000 Para Centers. These centers serve as hubs for pre-primary education, functioning as feeder schools to mainstream primary institutions.
Despite high enrollment at the primary level, the region suffers from a high dropout rate. Factors include the distance of schools from settlements, seasonal agricultural labor requiring child participation, and teacher absenteeism in remote postings.

Language barrier and multilingual education (MLE)

A critical pedagogical challenge in the CHT has been the language of instruction. Historically, classes were conducted exclusively in Bengali, a language foreign to most indigenous children upon school entry. This "linguistic submergence" contributed to high repetition and dropout rates.
In line with the National Education Policy 2010, the government introduced Mother Tongue-Based Multilingual Education in 2017. Pre-primary textbooks were developed in five indigenous languages: Chakma, Marma, Kokborok, Garo, and Sadri. While this policy marked a paradigm shift, its implementation has been hindered by a lack of trained teachers proficient in these scripts and the absence of a localized curriculum for higher grades.

Higher education and affirmative action

To promote social mobility, the Government of Bangladesh maintains a quota system for "Tribal/Ethnic Minority" students in public universities and specialized institutions. This policy has been instrumental in creating an educated indigenous middle class.
The region hosts several higher education institutions:
  • Rangamati Science and Technology University : established in 2014, it is the first public university in the region, though its inception faced local resistance due to concerns over land acquisition and demographic shifts
  • Rangamati Medical College: established in 2014 alongside the university
  • Bandarban University: a public-private partnership aimed at increasing tertiary access in the southernmost district.