Djibouti
Djibouti, officially the Republic of Djibouti, is a country in the Horn of Africa, bordered by Somalia to the south, Ethiopia to the southwest, Eritrea in the north, and the Red Sea and the Gulf of Aden to the east. The country has an area of.
In antiquity, the territory, together with Ethiopia, Eritrea and Somaliland, was part of the Land of Punt. Nearby Zeila, now in Somaliland, was the seat of the medieval Adal and Ifat Sultanates. In the late 19th century, the colony of French Somaliland was established after the ruling Dir-Somali, and Afar sultans signed treaties with the French, and its railroad to Dire Dawa allowed it to quickly supersede Zeila as the port for southern Ethiopia and the Ogaden. It was renamed the French Territory of the Afars and the Issas in 1967. A decade later, the Djiboutian people voted for independence. This officially marked the establishment of the Republic of Djibouti, named after its capital city. The new state joined the United Nations in its first year. In the early 1990s, tensions over government representation led to armed conflict, which ended in a power-sharing agreement in 2000 between the ruling party and the opposition.
Djibouti is a multi-ethnic nation with a population of 1,066,809 at the census held on 20 May 2024. French and Arabic are its two official languages; Afar and Somali are national languages. About 94% of Djiboutians adhere to Islam, which is the official religion and has been predominant in the region for more than 1,000 years. The Somalis and Afar make up the two largest ethnic groups, with the former comprising the majority of the population. Both speak a language of the Cushitic branch of the Afroasiatic languages.
Djibouti is near some of the world's busiest shipping lanes, controlling access to the Red Sea and Indian Ocean. It serves as a key refuelling and transshipment center and the principal maritime port for imports from and exports to neighboring Ethiopia. A burgeoning commercial hub, the nation is the site of various foreign military bases. The Intergovernmental Authority on Development regional body also has its headquarters in Djibouti City.
Name and etymology
Djibouti is officially known as the Republic of Djibouti. In local languages it is known as Gabuuti and Jabuuti.The country is named for its capital, the City of Djibouti. The etymology of the name is disputed. There are several theories and legends about its origin, varying based on ethnicity. One theory derives it from the Afar word, meaning "plate", possibly referring to the area's geographical features. Another connects it to gabood, meaning "upland/plateau". Djibouti could also mean "Land of Tehuti" or "Land of Thoth ", after the Egyptian moon god.
Under French administration, from 1862 until 1894, the land to the north of the Gulf of Tadjoura was called "Obock". From 1897 to 1967 the area was known as French Somaliland, and from 1967 to 1977 as the French Territory of the Afars and the Issas.
History
Prehistory
The Bab-el-Mandeb region has often been considered a primary crossing point for early hominins following a southern coastal route from East Africa to South and Southeast Asia.The Djibouti area has been inhabited since the Neolithic. According to linguists, the first Afroasiatic-speaking populations arrived in the region during this period from the family's proposed urheimat in the Nile Valley, or the Near East. Other scholars propose that the Afroasiatic family developed in situ in the Horn, with its speakers subsequently dispersing from there.
Cut stones dated about 3 million years old have been collected in the area of Lake Abbe. In the Gobaad plain, the remains of the extinct elephant Palaeoloxodon recki were also discovered, visibly butchered using basalt tools found nearby. These remains would date from 1.4 million years BCE. Subsequently, other similar sites were identified as probably the work of Homo ergaster. An Acheulean site, where stone was cut, was excavated in the 1990s, in Gombourta, between Damerdjog and Loyada, 15 km south of Djibouti City. Finally, in Gobaad, a Homo erectus jaw was found, dating from 100,000 BCE. On Devil's Island, tools dating back 6,000 years have been found, which were used to open shells. In the area at the bottom of Goubet, circular stone structures and fragments of painted pottery have also been discovered. Previous investigators have also reported a fragmentary maxilla, attributed to an older form of Homo sapiens and dated to c. 250 Ka, from the valley of the Dagadlé Wadi.
Pottery predating the mid-2nd millennium has been found at Asa Koma, an inland lake area on the Gobaad Plain. The site's ware is characterized by punctate and incision geometric designs, which bear a similarity to the Sabir culture phase 1 ceramics from Ma'layba in Southern Arabia. Long-horned humpless cattle bones have likewise been discovered at Asa Koma, suggesting that domesticated cattle were present by around 3,500 years ago. Rock art of what appear to be antelopes and a giraffe are also found at Dorra and Balho. Handoga, dated to the fourth millennium BCE, has in turn yielded obsidian microliths and plain ceramics used by early nomadic pastoralists with domesticated cattle.
The site of Wakrita is a small Neolithic establishment located on a wadi in the tectonic depression of Goba'ad in Djibouti in the Horn of Africa. The 2004 excavations yielded abundant ceramics that enabled us to define one Neolithic cultural facies of this region, which was also identified at the nearby site of Asa Koma. The faunal remains confirm the importance of fishing in Neolithic settlements close to Lake Abbé, but also the importance of bovine husbandry and, for the first time in this area, evidence for caprine herding practices. Radiocarbon dating places this occupation at the beginning of the 2nd millennium BCE, similar in range to Asa Koma. These two sites represent the oldest evidence of herding in the region, and they provide a better understanding of the development of Neolithic societies in this region.
Up to 4000 years BCE, the region benefited from a climate very different from the one it knows today and probably close to the Mediterranean climate. The water resources were numerous with lakes in Goba'ad, lakes Assal and Abbé larger and resembling real bodies of water. The humans therefore lived by gathering, fishing and hunting. The region was populated by a very rich fauna: felines, buffaloes, elephants, rhinos, etc., as evidenced, for example, by the bestiary of cave paintings at Balho. In the 3rd and 2nd millennia BCE, few nomads settled around the lakes and practiced fishing and cattle breeding. The burial of an 18-year-old woman, dating from this period, as well as the bones of hunted animals, bone tools and small jewels have been unearthed. By about 1500 BCE, the climate was already beginning to change, with sources of fresh water becoming more scarce. Engravings show dromedaries, some of which are ridden by armed warriors. The sedentary people now returned to a nomadic life. Stone tumuli of various shapes and sheltering graves dating from this period have been unearthed all over the territory.
Antiquity
The earliest recorded ancient Egyptian expedition to Punt was organized by Sahure of the Fifth Dynasty, returning with cargoes of antyue and Puntites. However, gold from Punt is recorded as having been in Egypt as early as the time of Pharaoh Khufu of the Fourth Dynasty.Subsequently, there were more expeditions to Punt in the Sixth, Eleventh, Twelfth and Eighteenth dynasties of Egypt. In the Twelfth Dynasty, trade with Punt was celebrated in popular literature in the Tale of the Shipwrecked Sailor.
In the reign of Mentuhotep III, an officer named Hannu organized one or more voyages to Punt, but it is uncertain whether he personally traveled on these expeditions. Trading missions of the 12th dynasty pharaohs Senusret I, Amenemhat II and Amenemhat IV had also successfully navigated their way to and from the mysterious land of Punt.
In the Eighteenth Dynasty of Egypt, Hatshepsut built a Red Sea fleet to facilitate trade between the head of the Gulf of Aqaba and points south as far as Punt to bring mortuary goods to Karnak in exchange for Nubian gold. Hatshepsut personally made the most famous ancient Egyptian expedition that sailed to Punt. Her artists revealing much about the royals, inhabitants, habitation and variety of trees on the island, revealing it as the "Land of the Gods, a region far to the east in the direction of the sunrise, blessed with products for religious purposes", where traders returned with gold, ivory, ebony, incense, aromatic resins, animal skins, live animals, eye-makeup cosmetics, fragrant woods, and cinnamon. During the reign of Queen Hatshepsut in the 15th century BC, ships regularly crossed the Red Sea in order to obtain bitumen, copper, carved amulets, naptha and other goods transported overland and down the Dead Sea to Elat at the head of the gulf of Aqaba where they were joined with frankincense and myrrh coming north both by sea and overland along trade routes through the mountains running north along the east coast of the Red Sea. Together with northern Ethiopia, Somaliland, Eritrea and the Red Sea coast of Sudan, Djibouti is considered the most likely location of the territory known to the Ancient Egyptians as Punt. The first mention of the Land of Punt dates to the 25th century BC. The Puntites were a nation of people who had close relations with Ancient Egypt during the reign of the 5th dynasty Pharaoh Sahure and the 18th dynasty Queen Hatshepsut. According to the temple murals at Deir el-Bahari, the Land of Punt was ruled at that time by King Parahu and Queen Ati.
Introduction of Islam and the Middle Ages
The Adal was centered around Zeila, its capital. It was established by the local Somali clans in the early 9th century. Zeila attracted merchants from around the world, contributing to the wealth of the city. Zeila is an ancient city and it was one of the earliest cities in the world to embrace Islam, shortly after the hijra. Masjid al-Qiblatayn dates to the 7th century, and is the oldest mosque. In the late 9th century, Al-Yaqubi, an Arab Muslim scholar and traveler, wrote that the Kingdom of Adal was a small wealthy kingdom and that Zeila served as the headquarters for the kingdom, which dated back to the beginning of the century.File:YagbeaSionBattlingAdaSultan.JPG|thumb|The Sultan of Adal and his troops battling King Yagbea-Sion and his men depicted in Livre Des Merveilles|left
The earliest reference to Adal was following the collapse of the Makhzumi dynasty in July 1288 when 'Ali Baziyu led a campaign in Adal and Mora which was concluded by the killing of the lords of Adal and Mora, the victorious Sultan then annexed Adal and Mora to his Kingdom. Adal is also mentioned by Marco Polo in 1295 as a state continuously in conflict with Abyssinia. According to fourteenth century Arab historian Al Umari, Adal was one of the founding regions of the Ifat Sultanate alongside Biqulzar, Shewa, Kwelgora, Shimi, Jamme and Laboo.
It was used ambiguously in the medieval era to indicate the Muslim inhabitant low land portion east of the Ethiopian Empire. Including north of the Awash River towards Lake Abbe in modern Djibouti–Ethiopia border as well as the territory between Shewa and Zeila on the coast of Somalia. Districts within Adal included Hubat, Gidaya and Hargaya. It also occasionally included the Hadiya Sultanate. The region was mostly located in modern day Awdal and had Zeila as a capital city but also controlled other interior towns like Abasa or Dakkar extending into the Harar plateau to the south-east and modern day Djibouti in the west.
The Walashma dynasty are regarded by scholars as the founders of the Ifat Sultanate. Ifat first emerged when Umar Ibn Dunyā-ḥawaz, later to be known as Sultan Umar Walasma, carved out his own kingdom and conquered the Sultanate of Shewa located in northern Hararghe. In 1288 Sultan Wali Asma successfully imposed his rule on Hubat, Zeila and other Muslim states in the region. Taddesse Tamrat explains Sultan Walashma's military acts as an effort to consolidate the Muslim territories in the Horn of Africa in much the same way as Emperor Yekuno Amlak was attempting to consolidate the Christian territories in the highlands during the same period.
In 1320 a conflict between the Christian monarch and Muslim Ifat leaders began. The conflict was precipitated by Al-Nasir Muhammad of Egypt. The Mamluk ruler Al-Nasir Muhammad was persecuting Christian Copts and destroying Coptic churches. The Ethiopian Emperor Amda Seyon I sent an envoy with a warning to the Mamluk ruler that if he did not stop the persecution of Christians in Egypt, he would retaliate against Muslims under his rule and would starve the peoples of Egypt by diverting the course of the Nile. According to Pankhurst, of the two threats, the diversion of Nile was an idle threat and the Egyptian sultan dismissed it because he likely realized this to be so. The fear that the Ethiopians might tamper with the Nile, states Pankhurst, was nevertheless to remain with Egyptians for many centuries.
Sabr ad-Din's rebellion was not an attempt to achieve independence, but to become emperor of a Muslim Ethiopia. Amda Seyon's royal chronicle states that Sabr ad-Din proclaimed:
In fact, after his first incursion, Sabr ad-Din appointed governors for nearby and neighboring provinces such as Fatagar and Alamalé, as well as far-off provinces in the north like Damot, Amhara, Angot, Inderta, Begemder, and Gojjam. He also threatened to plant khat at the capital, a stimulant used by Muslims but forbidden to Ethiopian Orthodox Christians.
In 1376, Sultan Sa'ad ad-Din Abdul Muhammad, also called Sa'ad ad-Din II, succeeded his brother and came to power, who continued to attack the Abyssinian Christian army. He attacked regional chiefs such as at Zalan and Hadeya, who supported the Emperor. According to Mordechai Abir, Sa'ad ad-Din II raids against the Ethiopian empire were largely hit-and-run type, which hardened the resolve of the Christian ruler to end the Muslim rule in their east. In the early 15th century, the Ethiopian Emperor who was likely Dawit I collected a large army to respond. He branded the Muslims of the surrounding area "enemies of the Lord", and invaded Ifat. After much war, Ifat's troops were defeated in 1403 on the Harar plateau, Sultan Sa'ad ad-Din subsequently fled to Zeila where Ethiopian soldiers pursued him. Al-Maqrizi narrates:
After Sa'ad ad-Din's death "the strength of the Muslims was abated", as Maqrizi states, and then the Amhara settled in the country "and from the ravaged mosques and they made churches". The followers of Islam were said to have been harassed for over twenty years. The sources disagree on which Ethiopian Emperor conducted this campaign. According to the medieval historian al-Makrizi, Emperor Dawit I in 1403 pursued the Sultan of Adal, Sa'ad ad-Din II, to Zeila, where he killed the Sultan and sacked the city of Zeila. However, another contemporary source dates the death of Sa'ad ad-Din II to 1410, and credits Emperor Yeshaq with the slaying. His children and the remainder of the Walashma dynasty would flee to Yemen where they would live in exile until 1415. Handoga initially was a marginal semi-permanent settlement in the 13th century, but it transformed into a permanent stone city in the 14th century, coinciding with Ifat’s weakening and disrupted trade networks. The fall of Ifat, marked by military defeats, Ethiopian occupation, and the loss of Zeila, disrupted the key trade route linking the Indian Ocean to the interior, prompting the rise of peripheral centres like Handoga. Its growth was likely driven by trade route realignments and the reorganisation of regional commerce until stability was restored under the Adal Sultanate. It had acted as a trade hub in the region for several centuries before being utterly abandoned at the end of the 16th century.
In 1415, Sabr ad-Din III, the eldest son of Sa'ad ad-Din II, would return to Adal from his exile in Arabia to restore his father's throne. He would proclaim himself "king of Adal" after his return from Yemen to the Harar plateau and established his new capital at Dakkar. Sabr ad-Din III and his brothers would defeat an army of 20,000 men led by an unnamed commander hoping to restore the "lost Amhara rule". The victorious king then returned to his capital, but gave the order to his many followers to continue and extend the war against the Christians. The Emperor of Ethiopia Tewodros I was soon killed by the Adal Sultanate upon the return of Sa'ad ad-Din's heirs to the Horn of Africa. Sabr ad-Din III died a natural death and was succeeded by his brother Mansur ad-Din who invaded the capital and royal seat of the Solomonic Empire and drove Emperor Dawit I to Yedaya where according to al-Maqrizi, Sultan Mansur destroyed a Solomonic army and killed the Emperor. He then advanced to the mountains of Mokha, where he encountered a 30,000 strong Solomonic army. The Adalite soldiers surrounded their enemies and for two months besieged the trapped Solomonic soldiers until a truce was declared in Mansur's favour. During this period, Adal emerged as a centre of Muslim resistance against the expanding Christian Abyssinian kingdom. Adal would thereafter govern all of the territory formerly ruled by the Ifat Sultanate, as well as the land further east all the way from the Bab el Mandeb to Cape Guardafui, according to Leo Africanus. Adal is mentioned by name in the 14th century in the context of the battles between the Muslims of the Somali and Afar seaboard and the Abyssinian King Amda Seyon I's Christian troops. Adal originally had its capital in the port city of Zeila, situated in the western Awdal region. The polity at the time was an Emirate in the larger Ifat Sultanate ruled by the Walashma dynasty.
According to I.M. Lewis, the polity was governed by local dynasties consisting of Somalized Arabs or Arabized Somalis, who also ruled over the similarly established Sultanate of Mogadishu in the Benadir region to the south. Adal's history from this founding period forth would be characterized by a succession of battles with neighbouring Abyssinia. At its height, the Adal kingdom controlled large parts of modern-day Djibouti, Somaliland, Eritrea and Ethiopia. Between Djibouti City and Loyada are a number of anthropomorphic and phallic stelae. The structures are associated with graves of rectangular shape flanked by vertical slabs, as also found in Tiya, central Ethiopia. The Djibouti-Loyada stelae are of uncertain age, and some of them are adorned with a T-shaped symbol. Additionally, archaeological excavations at Tiya have yielded tombs. As of 1997, 118 stelae were reported in the area. Along with the stelae in the Hadiya Zone, the structures are identified by local residents as Yegragn Dingay or "Gran's stone", in reference to Imam Ahmad ibn Ibrahim al-Ghazi, ruler of the Adal Sultanate. Genasere was a major inland market town of Adal, supplied through the port of Zayla’ with goods from across India. Located about 25 days from the coast and 40 days from Gendebelo, it was likely near Lake Abbé.
Ahmad ibn Ibrahim al-Ghazi was a military leader of the medieval Adal Sultanate in the northern Horn of Africa. Between 1529 and 1543, he embarked on a campaign referred to as the Futuh Al-Habash, bringing the three-quarters of Christian Abyssinia under the control of the Muslim empire. With an army composed of Afar, Harari, and Somalis, al-Ghazi's forces came close to extinguishing the ancient Ethiopian kingdom, slaughtering any Ethiopian who refused to convert to Islam. Within the span of fourteen years the Imam was able to conquer the heartland of the country, wreaking havoc on the Christian nation. The Bahri Negash joined Emperor Gelawdewos and the Portuguese in the decisive Battle of Wayna Daga, where tradition states that Imam Ahmad was shot in the chest by a Portuguese musketeer named João de Castilho, who had charged alone into the Muslim lines and died. The wounded Imam was then beheaded by an Ethiopian cavalry commander, Azmach Calite. Once the Imam's soldiers learned of his death, they fled the battlefield. This conflict provided an opportunity for the Oromo people to conquer and migrate into the historically Gafat land of Welega south of the Blue Nile and eastward to the walls of Harar, establishing new territories.