Agastya
Agastya was a revered Indian sage of Hinduism. In the Indian tradition, he is a noted recluse and an influential scholar in diverse languages of the Indian subcontinent. He is regarded in some traditions to be a Chiranjivi. He and his wife Lopamudra are the celebrated authors of hymns 1.165 to 1.191 in the Sanskrit text Rigveda and other Vedic literature.
Agastya is considered to be the father of Siddha medicine. Agastya appears in numerous itihasas and Puranas including the major Ramayana and Mahabharata. He is one of the seven most revered rishis in the Vedic texts, and is revered as one of the Tamil Siddhar in the Shaivism tradition, who invented an early grammar of the Old Tamil language, Agattiyam, playing a pioneering role in the development of Tampraparniyan medicine and spirituality at Saiva centres in proto-era Sri Lanka and South India. He is also revered in the Puranic literature of Shaktism and Vaishnavism. He is one of the Indian sages found in ancient sculpture and reliefs in Hindu temples of South Asia, and Southeast Asia such as in the early medieval era Shaiva temples on Java Indonesia. He is the principal figure and Guru in the ancient Javanese language text Agastyaparva, whose 11th-century version survives.
Agastya is traditionally attributed to be the author of many Sanskrit texts such as the Agastya Gita found in Varaha Purana, Agastya Samhita found embedded in Skanda Purana, and the Dvaidha-Nirnaya Tantra text. He is also referred to as Mana, Kalasaja, Kumbhaja, Kumbhayoni and Maitravaruni after his mythical origins.
Etymology and nomenclature
Several different etymologies have been suggested for "Agastya". One theory states that the root is Aj or Anj, which connotes "brighten, effulgent one" and links Agastya to "one who brightens" in darkness, and Agastya is traditionally the Indian name for Canopus, the second most brilliantly shining star found in skies in the Indian sub-continent, next to Sirius.A third theory links it to Indo-European origins, through the Iranian word gasta which means "sin, foul", and a-gasta would mean "not sin, not foul". The fourth theory, based on folk etymology in verse 2.11 of the Ramayana states that Agastya is from aga and gam, and together these roots connote "one who is mover-of-mountains", or "mover-of-the-unmoving". The word is also written as Agasti and Agathiyar.
Biography
Agastya is the named author of several hymns of the Rigveda. These hymns do not provide his biography. The origins of Agastya - Pulastya, one of the Rig Vedic Saptarishis is his father. His miraculous rebirth follows a yajna being done by gods Varuna and Mitra, where the celestial apsara Urvashi appears. They are overwhelmed by her extraordinary sexuality and ejaculate. Their semen falls into a mud pitcher, which is the womb in which the fetus of Agastya grows. He is born from this jar, along with his twin sage Vasistha in some mythologies. This mythology gives him the name kumbhayoni, which literally means "he whose womb was a mud pot".Agastya is a Tamil Brahmin who leads an ascetic life, educates himself, becoming a celebrated sage. His unknown origins have led to speculative proposals that the Vedic-era Agastya may have been a migrant whose ideas influenced the south.
According to inconsistent legends in the Puranic and the epics, the ascetic sage Agastya proposed to Lopamudra, a princess born in the kingdom of Vidarbha. Her parents were unwilling to bless the engagement, concerned that she would be unable to live the austere lifestyle of Agastya in the forest. However, the legends state that Lopamudra accepted him as her husband, saying that Agastya has the wealth of ascetic living, her own youth will fade with seasons, and it is his virtue that makes him the right person. Therewith, Lopamudra becomes the wife of Agastya. In other versions, Lopamudra marries Agastya, but after the wedding, she demands that Agastya provide her with basic comforts before she will consummate the marriage, a demand that ends up forcing Agastya to return to society and earn wealth.
Agastya and Lopamudra have a son named Drdhasyu, sometimes called Idhmavaha. He is described in the Mahabharata as a boy who learns the Vedas by listening to his parents while he is in the womb, and is born into the world reciting the hymns.
Agastya ashram
Agastya had a hermitage, but the ancient and medieval era Indian texts provide inconsistent stories and location for this ashram. Two legends place it in Northwest Maharashtra, on the banks of the river Godavari, near Nashik in small towns named Agastyapuri and Akole. Other putative sites mentioned in Northern and Eastern Indian sources are near Sangli in Ainwadi village, or near Kannauj, or in Agastyamuni village near Rudraprayag, or Satpura Range. In Southern sources and the North Indian Devi-Bhagavata Purana, his ashram is based in Tamil Nadu, variously placed in Tirunelveli, the Pothigai Hills, or Thanjavur. Facing east, he penanced upon a rock at Kanyakumari immediately after the beginning of Kali Yuga. It is also considered that his final resting place is in Agastyarkoodam in Thiruvananthapuram.Textual sources
Vedas
Agastya is mentioned in all the four Vedas of Hinduism, and is a character in the Brahmanas, Aranyakas, Upanishads, epics, and many Puranas. He is the author of hymns 1.165 to 1.191 of the Rigveda. He ran a Vedic school, as evidenced by hymn 1.179 of the Rigveda which credits its author to be his wife Lopamudra and his students. He was a respected sage in the Vedic era, as many other hymns of the Rigveda composed by other sages refer to Agastya. The hymns composed by Agastya are known for verbal play and similes, puzzles and puns, and striking imagery embedded within his spiritual message.His Vedic poetry is particularly notable for two themes. In one set of hymns, Agastya describes a conflict between two armies led by gods Indra and Maruts, which scholars such as G. S. Ghurye have interpreted as an allegory of a conflict between Arya and Dasa. Agastya successfully reconciles their conflict, makes an offering wherein he prays for understanding and loving-kindness between the two. Twenty one out of the twenty seven hymns he composed in Mandala 1 of the Rigveda have his signature ending, wherein he appeals, "may each community know refreshment and lively waters". These ideas have led him to be considered as a protector of both the Arya and the Dasa. However, some scholars interpret the same hymns to be an allegory for any two conflicting ideologies or lifestyles, because Agastya never uses the words Arya or Dasa, and only uses the phrase ubhau varnav. The theme and idea of "mutual understanding" as a means for lasting reconciliation, along with Agastya's name, reappears in section 1.2.2 of the Aitareya Aranyaka of Hinduism.
The second theme, famous in the literature of Hinduism, is a discussion between his wife Lopamudra and him about the human tension between the monastic solitary pursuit of spirituality, versus the responsibility of a householder's life and raising a family. Agastya argues that there are many ways to happiness and liberation, while Lopamudra presents her arguments about the nature of life, time and the possibility of both. She successfully seduces Agastya, in the simile filled Rigvedic hymn 1.179.
Agastya is mentioned in both the oldest and the youngest layers of the Rigveda, such as in hymn 33 of mandala 7, which is older than mandala 1. He is also mentioned in the other three Vedas and the Vedanga literature such as in verses 5.13–14 of the Nirukta. Agastya and his ideas are cited in numerous other Vedic texts, such as section 7.5.5 of Taittiriya Samhita, 10.11 of Kathaka Samhita, 2.1 of Maitrayani Samhita, 5.16 of Aitareya Brahmana, 2.7.11 of Taittiriya Brahmana, and 21.14 of Pancavimsati Brahmana.
Ramayana
Sage Agastya is mentioned in the Hindu epic Ramayana in several chapters with his hermitage described to be on the banks of river Godavari.In the Ramayana, Agastya and Lopamudra are described as living in Dandaka forest, on the southern slopes of Vindhya mountains. Rama praises Agastya as the one who can do what gods find impossible. He is described by Rama as the sage who asked Vindhya mountains to lower themselves so that Sun, Moon and living beings could easily pass over it. He is also described as the sage who used his Dharma powers to kill demons Vatapi and Ilwala after they had jointly misled and destroyed 9,000 men.
Agastya, according to the Ramayana, is a unique sage, who is short and heavy in build, but by living in the south he balances the powers of Shiva and the weight of Kailasha and Mount Meru. Agastya and his wife meet Rama, Sita and Lakshmana. He gives them a divine bow and arrow, describes the evil nature of Ravana and, according to William Buck, B. A. van Nooten and Shirley Triest, bids them goodbye with the advice, "Rama, demons do not love men, therefore men must love each other".
Mahabharata
The story of Agastya is mirrored in the second major Hindu epic Mahabharata. However, instead of Rama, the story is told as a conversation between Yudhishthira and Lomasa starting with section 96 of Book 3, the Vana Parva.He is described in the epic as a sage with enormous powers of ingestion and digestion. Agastya, once again, stops the Vindhya mountains from growing and lowers them and he kills the demons Vatapi and Ilvala much the same mythical way as in the Ramayana. The Vana Parva also describes the story of Lopamudra and Agastya getting engaged and married. It also contains the mythical story of a war between Indra and Vritra, where all the demons hide in the sea, and the gods request Agastya for help; Agastya then drinks up the ocean, revealing the demons to the gods.