Madurai
Madurai is a major city in the Indian state of Tamil Nadu. It is the cultural capital of Tamil Nadu and the administrative headquarters of Madurai district, which is governed by the Madurai Municipal Corporation established on 1 November 1866. As of the 2011 census, it is the third largest metropolis in Tamil Nadu after Chennai and Coimbatore in terms of population and 27th largest urban agglomeration in India. Located on the banks of Vaigai River, Madurai has been a major settlement for two millennia and has a documented history of more than 2500 years. It is often referred to as "Thoongatha Nagaram", meaning "the city that never sleeps".
Madurai is one of the oldest cities in India and South Asia. The third Tamil Sangam, a major congregation of Tamil scholars, is said to have been held in the city. The recorded history of the city goes back to the 3rd century BCE, being mentioned by Megasthenes, the Greek ambassador to the Mauryan Empire, and Kautilya, a minister of the Mauryan emperor Chandragupta Maurya. Signs of human settlements and Roman trade links dating back to 300 BCE are evident from excavations by Archeological Survey of India in Manalur. The city is believed to be of significant antiquity and has been ruled, at different times, by the Pandyan Kingdom, Chola Empire, Madurai Sultanate, Vijayanagar Empire, Madurai Nayaks, Carnatic kingdom, and the British East India Company's British Raj. The city has a number of historical monuments, with the Koodal Azhagar temple, Meenakshi Temple and the Thirumalai Nayakkar Mahal being the most prominent.
Madurai is an important industrial and educational hub in Tamil Nadu. The city is home to various automobile, rubber, chemical and granite manufacturing industries. Madurai has important government educational institutes such as the Madurai Medical College, Homeopathic Medical College, Madurai Law College, Agricultural College and Research Institute and All India Institute of Medical Sciences, Madurai. The city covers an area of and had a population of 1,470,755 in 2011. The city is also the seat of a bench of the Madras High Court.
It is one of the few towns and cities in List of AMRUT Smart cities in Tamil Nadu selected for AMRUT Schemes from central government and the developmental activities are taken care by government of Tamil Nadu.
Etymology
According to Iravatham Mahadevan, a 2nd-century BCE Tamil-Brahmi inscription refers to the city as matiray, an Old Tamil word meaning a "walled city".Madurai is one of the many temple towns known as Kadambavanam for its historic temples in India which is named after the groves, clusters or forests dominated by a particular variety of a tree or shrub and the same variety of tree or shrub sheltering the presiding deity. The region is believed to have been covered with Kadamba forest and hence called Kadambavanam. The city is referred by various names including "Madurai", "Koodal", "Malligai Maanagar", "Naanmadakoodal" and "Thirualavai". It is believed that Madurai is the derivative of the word Marutham, which refers to the type of landscape of the Sangam age. A town in the neighbouring Dindigul district is called Vada Madurai and another in Sivaganga district is called Manamadurai. The different names by which the city has been referred to historically are listed in the 7th-century poem Thiruvilayaadal Puraanam written by Paranjothi Munivar. Vaishnava texts refer to Madurai as the "southern Mathura", probably similar to Tenkasi.
Koodal means an assembly or congregation of scholarly people, referring to the three Tamil Sangams held at Madurai. Naanmadakoodal, meaning the junction of four towers, refers to the four major temples for which Madurai was known for. The sangam literature mentions the Koodal Azhagar temple at the centre of the city. Historians are of the opinion that Koodal Azhagar temple finds mention in Sangam literature in works like Madurai Kanchi by Mangudi Marudan, Paripāṭal, Kaliththokai and Silappatikaram. Madurai Kanchi details the Thiruvonam festival celebrated in the temple. Koodal Azhagar temple is revered in Nalayira Divya Prabhandam, the 5th–9th century Vaishnava canon, by Periyalvar, Thirumalisai Alvar and Thirumangai Alvar. The temple is classified as a Divya Desams, one of the 108 Vishnu temples that are mentioned in the book. During the 18th and 19th centuries, the temple finds mention in several works like 108 Tirupathi Anthathi by Divya Kavi Pillai Perumal Aiyangar and Koodal Sthala Purana. Tevaram, the 7th- or 8th-century Tamil compositions on Shiva by the three prominent Nayanars, namely Appar, Sundarar and Thirugnanasambandar, address the city as Thirualavai.
History
The Buddhist text Mahavamsa mentions Madurai in the context of Prince Vijaya's arrival in Sri Lanka with his 700 followers. According to the Mahavamsa, emissaries laden with precious gifts, jewels and pearls, were sent from Sri Lanka to Madurai of ancient Tamilakam. Their mission was to secure a bride for Prince Vijaya. The Pandyan King of Madurai agreed to the proposal. He not only sent his own daughter to marry Prince Vijaya but also requested other families to offer their daughters to marry the prince's ministers and retainers. So, along with the Princess and hundreds of maidens, craftsmen and a thousand families from the eighteen guilds were also sent to Sri Lanka.Madurai has been inhabited since at least the 3rd century BCE. Megasthenes may have visited Madurai during the 3rd century BCE, with the city referred as "Methora" in his accounts. The view is contested by some scholars who believe "Methora" refers to the north Indian city of Mathura, as it was a large and established city in the Mauryan Empire. Madurai is also mentioned in Kautilya's Arthashastra. Sangam literature like Maturaikkāñci records the importance of Madurai as a capital city of the Pandyan dynasty. Madurai is mentioned in the works of Roman historians Pliny the Younger, Ptolemy, those of the Greek geographer Strabo, and also in Periplus of the Erythraean Sea.
File:Coin of Jalaluddin Ahsan Khan.jpg|right|thumb|Coin of Jalaluddin Ahsan Khan, first ruler of the Sultanate of Madurai, 1335–1339 CE|alt=historic metal coin used for transaction
After the Sangam age, most of present-day Tamil Nadu, including Madurai, came under the rule of the Kalabhra dynasty, which was ousted by the Pandyas around 590 CE. The Pandyas were ousted from Madurai by the Chola dynasty during the early 9th century. The city was fought over between the Cholas and the Pandyas during the 12th century, changing hands several times, until the early 13th century, when the second Pandyan empire was established with Madurai as its capital. After the death of Kulasekara Pandian, Madurai came under the rule of the Delhi Sultanate. The Madurai Sultanate then seceded from Delhi and functioned as an independent kingdom until its gradual annexation by the Vijayanagara Empire in 1378 CE. Madurai became independent from Vijayanagar in 1559 CE under the Nayaks. Nayak rule ended in 1736 CE and Madurai was repeatedly captured several times by Chanda Sahib, Arcot Nawab and Muhammed Yusuf Khan in the middle of the 18th century.
In 1801, Madurai came under the direct control of the British East India Company and was annexed to the Madras Presidency. The British government made donations to the Meenakshi temple and participated in the Hindu festivals during the early part of their rule. The city evolved as a political and industrial complex through the 19th and 20th centuries to become a district headquarters of a larger Madurai district. In 1837, the fortifications around the temple were demolished by the British. The moat was drained and the debris was used to construct new streets – Veli, Marat and Perumaal Mesthiri streets. The city was constituted as a municipality in 1866 under the Town Improvement Act of 1865. The British government faced initial hiccups during the earlier period of the establishment of municipality in land ceiling and tax collection in Madurai and Dindigul districts under the direct administration of the officers of the government. The city, along with the district, was resurveyed between 1880 and 1885 CE and subsequently, five municipalities were constituted in the two districts and six taluk boards were set up for local administration. Police stations were established in Madurai city, housing the headquarters of the District Superintendent.
It was in Madurai, in 1921, that Mahatma Gandhi, pre-eminent leader of Indian nationalism in British-ruled India, first adopted the loin cloth as his mode of dress after seeing agricultural labourers wearing it. Leaders of the independence movement in Madurai included N. M. R. Subbaraman, Karumuttu Thiagarajan Chettiar and Mohammad Ismail Sahib. The Temple Entry Authorization and Indemnity Act passed by the government of Madras Presidency under C. Rajagopalachari in 1939 removed restrictions prohibiting Shanars and Dalits from entering Hindu temples. The temple entry movement was first led in Madurai Meenakshi temple by independence activist A. Vaidyanatha Iyer in 1939.
In 1971, the municipality of Madurai was upgraded to a Municipal Corporation. In 2011 the Corporation of Madurai expanded the area of its jurisdiction from seventy-two wards to one hundred wards, an increase in area from to.
Architecture
Madurai is built around the Koodal Azhagar temple and Meenakshi Temple, which acted as the geographic and ritual centre of the ancient city of Madurai. The city is divided into a number of concentric quadrangular streets around the temple. Viswanatha Nayak, the first Madurai Nayak king, redesigned the city in accordance with the principles laid out by Shilpa Shastras related to urban planning. These squares retain their traditional names of Aadi, Chittirai, Avani-moola and Masi streets, corresponding to the Tamil month names and also to the festivals associated.The temple prakarams and streets accommodate an elaborate festival calendar in which dramatic processions circumambulate the shrines at varying distances from the centre. The temple chariots used in processions are progressively larger in size based on the size of the concentric streets. Ancient Tamil classics record the temple as the centre of the city and the surrounding streets appearing liken a lotus and its petals. The city's axes were aligned with the four-quarters of the compass, and the four gateways of the temple provided access to it. The wealthy and higher echelons of the society were placed in streets close to the temple, while the poorest were placed in the fringe streets. With the advent of British rule during the 19th century, Madurai became the headquarters of a large colonial political complex and an industrial town; with urbanisation, the social hierarchical classes became unified.