Winifred Hoernlé
Agnes Winifred Hoernlé née Tucker was a South African anthropologist, widely recognized as the "mother of social anthropology in South Africa". Beyond her scientific work, she is remembered for her social activism and staunch disapproval of Apartheid based on white supremacy. Born in 1885 in the Cape Colony, as an infant she moved with her family to Johannesburg, where she completed her secondary education. After earning an undergraduate degree in 1906 from South African College, she studied abroad at Newnham College, Cambridge, Leipzig University, the University of Bonn, and the Sorbonne. Returning to South Africa in 1912, she undertook anthropological research among the Khoekhoe people, until she married in 1914.
After settling with her husband in Boston from 1914 to 1920, Hoernlé returned to South Africa to resume her research. She partnered with Alfred Radcliffe-Brown in a collaborative effort to establish social anthropology as an academic discipline. In 1926, embarking on an academic career, she established both a library and an ethnological museum to facilitate her students' learning. Introducing innovative teaching ideals, she encouraged her students to evaluate social change, as well as the roles of women in society. On her retirement from teaching in 1937, she spent the rest of her life focusing on social reforms. Hoernlé's anthropological studies and teaching had informed her world view, leading her to become an opponent of separatist Apartheid policies. She argued in reports submitted to the government that all cultures which were part of the greater single society of South Africa had intrinsic value and that no race was superior. She espoused protection of fundamental principles such as equal opportunity without conditions of race and colour, supporting freedom of conscience and expression and the rule of law for all Africans.
In her lifetime, Hoernlé was honoured with numerous awards for her academic work and her social reform programmes. She received an honorary Doctor of Laws in 1945, which recognized both aspects of her career. She is remembered for training most of the leading South African anthropologists of her era and for laying the foundations for the development of social anthropology in South Africa.
Early life
Agnes Winifred Tucker was born on 6 December 1885 in Kimberley in the Cape Colony of the British Empire to Sarah Agnes and William Kidger Tucker. She was the second child in a family of eight children. Soon after her birth, attracted by the Witwatersrand gold discoveries, her father relocated the family to Johannesburg, South Africa, where he worked as a surveyor and miner. He later became mayor of Johannesburg and a federal Senator of Transvaal. Tucker was a sickly child and suffered from diphtheria, measles, and pneumonia, which left her with a life-long susceptibility to bronchitis. Her father, who supported women's education, kept her supplied with books to read when she was confined.Education
Tucker attended Fanny Buckland School but at the beginning of the Second Boer War was evacuated with her family to East London. When they returned to South Africa in 1900, she studied at the Wesleyan High School for Girls in Grahamstown, matriculating in 1902. Hoping to become a teacher, with encouragement from her father, Tucker enrolled the following year at Cape Town's South African College, studying classics, French and philosophy. A "star student", she won prizes in both English and philosophy and in 1906 became the first and only woman to serve on the student council. As a spinal nerve condition impacted her ability to write, her work was typed with the assistance of an amanuensis, and she was given extra time to write her bachelor's examinations, which she passed with honours.Influenced by her philosophy professor, Thomas Loveday, Tucker decided to continue her studies at Cambridge. Before she left South Africa, she met Reinhold Friedrich Alfred Hoernlé, who had been appointed professor of philosophy at South African College in 1908. Upon receipt of the Porter Scholarship, which provided her with a three-year funding of £150 annually, she enrolled in Newnham College in 1908. Studying anthropology and philosophy under Alfred Cort Haddon and W. H. R. Rivers, she attended lectures by James George Frazer and Alfred Radcliffe-Brown and worked in Charles Samuel Myers' laboratory. As there was no diploma available for anthropology at that time at Cambridge, Tucker did not sit for exams when she finished her studies in 1910. Moving to Leipzig University in 1911, she studied under Wilhelm Wundt and then with his student and structural psychologist, Oswald Külpe, at the University of Bonn. In 1912, she completed her education in Paris at the Sorbonne under Émile Durkheim, founder of the academic discipline of sociology.
Career
Fieldwork and domestic life (1912–1922)
Returning to South Africa in 1912, Tucker applied to replace "Alfred" Hoernlé as philosophy chair at the South African College. Though he had moved to Durham University, the selection committee at the College asked Alfred to explain to Tucker that she was unsuitable because of her gender. Rekindling their acquaintance, the two became correspondents. When she turned down the selection committee's offer of an unpaid lectureship, she was awarded the college's Croll Scholarship to enable research among the Khoekhoe people. She made two expeditions, one to Richtersveld and the other to Berseba between 1912 and 1913, taking notes on the Nama and San people along the Orange and Kuiseb Rivers. She encountered many difficulties travelling from place to place in a horse-drawn wagon. She found it even more difficult to gain consent for her to measure the limbs of her subjects, test them for colour perception, or compile general cultural information. Though her field work was supposed to last for three years, in 1913 Tucker accepted a proposal of marriage from Alfred, resigned her scholarship, and joined him in England in 1914.The couple married in Oxford and in April 1914, moved to Boston, Massachusetts, where Alfred had taken a post as a philosophy professor and chair at Harvard University. Their only child, Alwin, was born in 1915 and Hoernlé spent most of her time in the United States in domestic pursuits, although she did contribute an article "Certain Rites of Transition and Conception of !Nau among the Hottentots" to the journal Harvard African Studies in 1918. The work represented the first time that Van Gennep's model on rites of passage had been applied to ethnographic data in southern Africa. As the severe winters in Boston caused Hoernlé repeated bronchial problems, in October 1920 she returned to Johannesburg where she lived with her parents, while Alfred remained in Boston for two more years.
In 1921, Hoernlé became a founding member of the publication committee of the journal Bantu Studies, becoming the only woman to serve on the editorial board until the 1930s. While planning an expedition to South West Africa for December 1922, the month before her departure, she met Radcliffe-Brown, who encouraged her to abandon physical examination of her subjects and focus on collecting data relating to kinship. The trip was sponsored by the government and was intended to provide evidence of the need to establish segregated land reserves for the rural Nama people. South Africa had recently acquired the League of Nations mandate to govern the former German colony, after German losses in World War I and five years of military rule. Instead of evaluating rural environments, Hoernlé's report focused on urban Nama and their grievances over taxation by authorities and missionaries in the shift of government. Dismissing her report as irrelevant, the government implemented land reserves as an official policy in 1923.
University faculty (1923–1937)
In 1921, the University of Cape Town had hired Radcliffe-Brown as the first full professor of social anthropology at any British university throughout the Empire. He and Hoernlé carried out extensive correspondence regarding the formation of the new academic field of study and how it should be structured as a scientific discipline in South Africa. In 1922, Alfred was offered a post as head of the philosophy department at the University of the Witwatersrand. As an inducement to secure him, the university offered to hire his wife as a researcher and develop a social anthropology department. Hired in 1923, Hoernlé and Radcliffe-Brown's correspondence confirms that they were working until 1924 on several joint papers, covering ancestry and marriage rites, cattle, joking relationships, kinship terms, and sacrificial rituals. Radcliffe-Brown's decision to accept a position at the University of Sydney as head of the social anthropology department in 1925, led Hoernlé to abandon her field research in favour of teaching.Hoernlé was appointed as a lecturer in January 1926 at the University of the Witwatersrand. As early as 1912, she had given lectures arguing that primitive or indigenous people had the same mental capacity as more sophisticated members of society, that their cultures should be examined with empathy and consideration of their perspective, and that social organization played a major role in indicating which societies survived and which societies failed. Her teaching style was "stimulating and thorough", and she inspired her students, "among the first in the field" to research cultural contacts and the problems associated with social change. She taught her students that traditional cultures were not separately operated and contained societies, but instead part of the greater single society of South Africa. Her views and those of her students who followed her lead were increasingly at odds with Afrikaner anthropologists and the later apartheid government, who accepted a static, primitivist model of traditional cultures.
Hoernlé challenged her students with innovative theories which laid the groundwork for development of the field of social anthropology. She encouraged them to observe and preserve social and cultural aspects of women's lives. Dora Earthy, a missionary in Mozambique, wrote a unique monograph focused solely on Valenge women, but other students incorporated information on female rituals within the family into their works, including initiation rites and those associated with marriage and conjugal relations. Their studies caused her students to compare the lives of indigenous women with the restrictions placed on Western women, and they discovered African women did not typically have the same social curtailments.
In addition to her focus on building an anthropological department, to facilitate her students' studies, Hoernlé created a library and an archaeological specimen and cultural museum. To provide them with a thorough grounding, she sent her best students to the London School of Economics to study ethnographic field work methods and functionalism with Bronisław Malinowski. As an external examiner on anthropological theses, Hoernlé came in contact with Isaac Schapera in 1925. He used her early research in his thesis and upon his graduation, they worked together to promote social anthropology grounded in field work. She took a leave and went to study with Malinowski herself in 1929.
While she was away, Schapera taught Hoernlé's classes and from her return in 1930, they collaborated on the Inter-University African Studies Committee. In their work, they shaped the committee in developing a national project to further ethnographic studies through adequate funding and cooperation among scholars throughout the continent. Hoernlé was promoted to senior lecturer in 1934. Under her guidance, pioneering urban anthropological studies were undertaken in South Africa and first published in 1935. That year, Bantu Studies dedicated their September 1935 issue as a "homage to Winifred Hoernlé" and she was granted the unusual distinction of being "made an Honorary Fellow of the Royal Anthropological Institute". She resigned from her post in 1937 to care for her and Alfred's ageing parents.