W. B. Yeats
William Butler Yeats was an Irish poet, dramatist, writer and literary critic who was one of the foremost figures of 20th-century literature. He was a driving force behind the Irish Literary Revival and, along with John Millington Synge and Lady Gregory, founded the Abbey Theatre, serving as its chief during its early years. He was awarded the 1923 Nobel Prize in Literature and later served two terms as a Senator of the Irish Free State.
A Protestant of Anglo-Irish descent, Yeats was born in Sandymount, Ireland. His father practised law and was a successful portrait painter. He was educated in Dublin and London and spent his childhood holidays in County Sligo. He studied poetry from an early age, when he became fascinated by Irish legends and the occult. While in London he became part of the Irish literary revival. His early poetry was influenced by John Keats, William Wordsworth, William Blake and many more. These topics feature in the first phase of his work, lasting roughly from his student days at the Metropolitan School of Art in Dublin until the end of the 19th century. His earliest volume of verse was published in 1889, and its slow-paced, modernist and lyrical poems display debts to Edmund Spenser, Percy Bysshe Shelley and the poets of the Pre-Raphaelite Brotherhood.
From 1900 his poetry grew more physical, realistic and politicised. He moved away from the transcendental beliefs of his youth, though he remained preoccupied with some elements including cyclical theories of life. He had become the chief playwright for the Irish Literary Theatre in 1897, and early on promoted younger poets such as Ezra Pound. His major works include The Land of Heart's Desire, Cathleen ni Houlihan, Deirdre, The Wild Swans at Coole, The Tower and Last Poems and Plays.
Early years
Dublin
William Butler Yeats was born in Sandymount in County Dublin, Ireland. His father John was a descendant of Jervis Yeats, a Williamite soldier, linen merchant, and well-known painter, who died in 1712. Benjamin Yeats, Jervis's grandson and William's great-great-grandfather, had in 1773 married Mary Butler of a landed family in County Kildare. Following their marriage, they kept the name Butler. Mary was of the Butler of Neigham Gowran family, descended from an illegitimate brother of The 8th Earl of Ormond. At the time of his marriage, his father, John, was studying law but later pursued art studies at Heatherley School of Fine Art, in London.William's mother, Susan Mary Pollexfen, from Sligo, came from a wealthy merchant family, who owned a milling and shipping business. Soon after William's birth, the family relocated to the Pollexfen home at Merville, Sligo, to stay with her extended family, and the young poet came to think of the area as his childhood and spiritual home. Its landscape became, over time, both personally and symbolically, his "country of the heart". So too did its location by the sea; John Yeats stated that "by marriage with a Pollexfen, we have given a tongue to the sea cliffs".
The Butler Yeats family were highly artistic; his brother Jack became an esteemed painter, while his sisters Elizabeth and Susan Mary—known to family and friends as Lollie and Lily—became involved in the Arts and Crafts movement. Their cousin Ruth Pollexfen, who was raised by the Yeats sisters after her parents' separation, designed the interior of the Australian prime minister's official residence.
Yeats was raised a member of the Protestant Ascendancy, which was at the time undergoing a crisis of identity. While his family was supportive of the changes Ireland was experiencing, the nationalist revival of the late 19th century directly disadvantaged his heritage and informed his outlook for the remainder of his life. In 1997, his biographer R. F. Foster observed that Napoleon's dictum that to understand the man you have to know what was happening in the world when he was twenty "is manifestly true of W.B.Y." Yeats's childhood and young adulthood were shadowed by the power-shift away from the minority Protestant Ascendancy. The 1880s saw the rise of Charles Stewart Parnell and the home rule movement; the 1890s saw the momentum of nationalism, while the Irish Catholics became prominent around the transition of the 19th into the 20th century. These developments had a profound effect on his poetry, and his subsequent explorations of Irish identity had a significant influence on the creation of his country's biography.
In 1867, the family moved to England to aid their father, John, to further his career as an artist. At first, the Yeats children were educated at home. Their mother entertained them with stories and Irish folktales. John provided an erratic education in geography and chemistry and took William on natural history explorations of the nearby Slough countryside. On 26 January 1877, the young poet entered the Godolphin School, which he attended for four years. He did not distinguish himself academically, and an early school report describes his performance as "only fair. Perhaps better in Latin than in any other subject. Very poor in spelling". Though he had difficulty with mathematics and languages, he was fascinated by biology and zoology. In 1879 the family moved to Bedford Park taking a two-year lease at 8 Woodstock Road. For financial reasons, the family returned to Dublin toward the end of 1880, living at first in the suburbs of Harold's Cross and later in Howth. In October 1881, Yeats resumed his education at Dublin's Erasmus Smith High School. His father's studio was nearby and William spent a great deal of time there, where he met many of the city's artists and writers. During this period William began to write poetry, and in 1885 the Dublin University Review published his first poems as well as an essay titled "The Poetry of Sir Samuel Ferguson". Between 1884 and 1886, William attended the Metropolitan School of Art—now the National College of Art and Design—in Thomas Street. In March 1888 the family moved to 3 Blenheim Road in Bedford Park where they would remain until 1902. The rent on the house in 1888 was £50 a year.
Young poet
Yeats began writing his first works when he was seventeen; these included a poem—heavily influenced by Percy Bysshe Shelley—that describes a magician who set up a throne in central Asia. Other pieces from this period include a draft of a play about a bishop, a monk, and a woman accused of paganism by local shepherds, as well as love-poems and narrative lyrics on German knights. The early works were both conventional and, according to the critic Charles Johnston, "utterly unIrish", seeming to come out of a "vast murmurous gloom of dreams". Although Yeats's early works drew heavily on Shelley, Edmund Spenser, and on the diction and colouring of pre-Raphaelite verse, he soon turned to Irish mythology and folklore and the writings of William Blake. In later life, Yeats paid tribute to Blake by describing him as one of the "great artificers of God who uttered great truths to a little clan". In 1891, Yeats published John Sherman and "Dhoya", one a novella, the other a story. The influence of Oscar Wilde is evident in Yeats's theory of aesthetics, especially in his stage plays, and runs like a motif through his early works. The theory of masks developed by Wilde in his polemic The Decay of Lying can clearly be seen in Yeats's play The Player Queen, while the more sensual characterisation of Salomé, in Wilde's play of the same name, provides the template for the changes Yeats made in his later plays, especially in On Baile's Strand, Deirdre, and his dance play The King of the Great Clock Tower.Mysticism and occult
Yeats had a lifelong interest in mysticism, spiritualism, occultism and astrology. He read extensively on the subjects throughout his life, became a member of the paranormal research organisation "The Ghost Club" and was influenced by the writings of Emanuel Swedenborg. In 1892 Yeats wrote: "If I had not made magic my constant study I could not have written a single word of my Blake book, nor would The Countess Kathleen ever have come to exist. The mystical life is the centre of all that I do and all that I think and all that I write." His mystical interests—also inspired by a study of Hinduism, under the Theosophist Mohini Chatterjee, and the occult—formed much of the basis of his late poetry. Some critics disparaged this aspect of Yeats's work.During 1885, Yeats was involved in the formation of the Dublin Hermetic Order. That year the Dublin Theosophical lodge was opened in conjunction with Brahmin Mohini Chatterjee, who travelled from the Theosophical Society in London to lecture. Yeats attended his first séance the following year.
Yeats was admitted into the Hermetic Order of the Golden Dawn in March 1890 and took the magical motto Daemon est Deus inversus—translated as 'Devil is God inverted'. He was an active recruiter for the sect's Isis-Urania Temple, and brought in his uncle George Pollexfen, Maud Gonne, and Florence Farr. Although he reserved a distaste for abstract and dogmatic religions founded around personality cults, he was attracted to the type of people he met at the Golden Dawn. He became heavily involved with Theosophy and with the eclectic Rosicrucianism of the Hermetic Order of the Golden Dawn. He was involved in the Order's power struggles, both with Farr and Macgregor Mathers, and was involved when Mathers sent Aleister Crowley to repossess Golden Dawn paraphernalia during the "Battle of Blythe Road". After the Golden Dawn ceased and splintered into various offshoots, Yeats remained with the Stella Matutina until 1921.
During séances held from 1912, a spirit calling itself "Leo Africanus" apparently claimed it was Yeats's Daemon or anti-self, inspiring some of the speculations in Per Amica Silentia Lunae.