Aleister Crowley
Aleister Crowley was an English occultist, ceremonial magician, poet, novelist, mountaineer, and painter. He founded the religion of Thelema, identifying himself as the prophet entrusted with guiding humanity into the Æon of Horus in the early 20th century. A prolific writer, he published widely over the course of his life.
Born to a wealthy family in Royal Leamington Spa, Warwickshire, Crowley rejected his parents' fundamentalist Christian Plymouth Brethren faith to pursue an interest in Western esotericism. He was educated at Trinity College at the University of Cambridge, where he focused his attention upon mountaineering and poetry, resulting in several publications. Some biographers allege that here he was recruited into a British intelligence agency, further suggesting that he remained a spy throughout his life. In 1898, he joined the esoteric Hermetic Order of the Golden Dawn, where he was trained in ceremonial magic by Samuel Liddell MacGregor Mathers and Allan Bennett. He went mountaineering in Mexico with Oscar Eckenstein, before studying Hindu and Buddhist practices in India. In 1904, he married Rose Edith Kelly, and they honeymooned in Cairo, Egypt, where Crowley wrote down The Book of the Law—a sacred text that serves as the basis for Thelema, which he said had been dictated to him by a supernatural entity named Aiwass. The Book announced the start of the Æon of Horus and declared that its followers should "Do what thou wilt": seek to align themselves with their True Will via the practice of ceremonial magic.
After the unsuccessful 1905 Kanchenjunga expedition and a visit to India and China, Crowley returned to Britain, where he attracted attention as a prolific author of poetry, novels, and occult literature. In 1907, he and George Cecil Jones co-founded an esoteric order—the A∴A∴, through which they propagated Thelema. After spending time in Algeria, in 1912 he was initiated into another esoteric order, the German-based Ordo Templi Orientis ; he rose to become the leader of its British branch, which he reformulated in accordance with Thelema. Through O.T.O., Thelemite groups were established in Britain, Australia, and North America. Crowley spent the First World War in the United States, where he took up painting, and campaigned for the German war effort against Britain. His biographers later revealed that he had infiltrated the pro-German movement to assist the British intelligence services. In 1920, he established the Abbey of Thelema, a religious commune in Cefalù, Sicily, where he lived with various followers. His libertine lifestyle led to denunciations in the British press, and the Italian government evicted him in 1923. He divided the following two decades between France, Germany, and England, and continued to promote Thelema until his death.
Crowley gained widespread notoriety during his lifetime, being a drug user, a bisexual, and an individualist social critic. Crowley has remained a highly influential figure over western esotericism and the counterculture of the 1960s, and he continues to be considered a prophet in Thelema. He is the subject of various biographies and academic studies.
Early life
Youth
Crowley was born Edward Alexander Crowley at 30 Clarendon Square in Royal Leamington Spa, Warwickshire, England, on 12 October 1875. His father, Edward Crowley, was trained as an engineer, but his share in a lucrative family brewing business, Crowley's Alton Ales, allowed him to retire before his son was born. His mother, Emily Bertha Bishop, came from a Devonshire-Somerset family and had a strained relationship with her son; she described him as "the Beast", a name that he revelled in. The couple had been married at London's Kensington Registry Office in November 1874, and were evangelical Christians. Crowley's father was born a Quaker, but converted to the Exclusive Brethren, a faction of a Christian fundamentalist group known as the Plymouth Brethren; Emily likewise converted upon marriage. Crowley's father was particularly devout, spending his time as a travelling preacher for the sect and reading a chapter from the Bible to his wife and son after breakfast every day. Following the death of their baby daughter in 1880, in 1881 the Crowleys moved to Redhill, Surrey. At the age of 8, Crowley was sent to H. T. Habershon's evangelical Christian boarding school in Hastings, and then to Ebor preparatory school in Cambridge, run by the Reverend Henry d'Arcy Champney, whom Crowley considered a sadist.In March 1887, when Crowley was eleven years old, his father died of tongue cancer. Crowley described this as a turning point in his life, and he always maintained an admiration of his father, describing him as "my hero and my friend". Inheriting a third of his father's wealth, he began misbehaving at school and was harshly punished by Champney; Crowley's family removed him from the school when he developed albuminuria. He then attended Malvern College and Tonbridge School, both of which he despised and left after a few terms. He became increasingly sceptical of Christianity, pointing out Biblical inconsistencies to his religious teachers, and went against the Christian morality of his upbringing by smoking, masturbating, and having sex with prostitutes from whom he contracted gonorrhea. Sent to live with a Brethren tutor in Eastbourne, he undertook chemistry courses at Eastbourne College. Crowley developed interests in chess, poetry, and mountain climbing, and in 1894 climbed Beachy Head before visiting the Alps and joining the Scottish Mountaineering Club. The following year he returned to the Bernese Alps, climbing the Eiger, Trift, Jungfrau, Mönch, and Wetterhorn.
Cambridge University: 1895–1898
Having adopted the name of Aleister over Edward, in October 1895 Crowley began a three-year course at Trinity College, Cambridge, where he was entered for the Moral Science Tripos studying philosophy. With approval from his personal tutor, he changed to English literature, which was not then part of the curriculum offered. Crowley spent much of his time at university engaged in his pastimes, becoming president of the chess club and practising the game for two hours a day; he briefly considered a professional career as a chess player. Crowley also embraced his love of literature and poetry, particularly the works of Richard Francis Burton and Percy Bysshe Shelley. Many of his own poems appeared in student publications such as The Granta, Cambridge Magazine, and Cantab. He continued his mountaineering, going on holiday to the Alps to climb every year from 1894 to 1898, often with his friend Oscar Eckenstein, and in 1897 he made the first ascent of the Mönch without a guide. These feats led to his recognition in the Alpine mountaineering community.Crowley had his first significant mystical experience while on holiday in Stockholm in December 1896. Several biographers, including Lawrence Sutin, Richard Kaczynski, and Tobias Churton, believed that this was the result of Crowley's first same-sex sexual experience, which enabled him to recognize his bisexuality. At Cambridge, Crowley maintained a vigorous sex life with women—largely with female prostitutes, from one of whom he caught syphilis—but eventually he took part in same-sex activities, despite their illegality. In October 1897, Crowley met Herbert Charles Pollitt, president of the Cambridge University Footlights Dramatic Club, and the two entered into a relationship. They broke apart because Pollitt did not share Crowley's increasing interest in Western esotericism, a break-up that Crowley regretted for many years.
In 1897, Crowley travelled to Saint Petersburg, Russia, later saying that he was trying to learn Russian, because he was considering a future diplomatic career there. In October 1897, a brief illness triggered considerations of mortality and "the futility of all human endeavour", and he abandoned all thoughts of a diplomatic career in favour of pursuing an interest in the occult.
In March 1898, he obtained A. E. Waite's The Book of Black Magic and of Pacts and Karl von Eckartshausen's The Cloud upon the Sanctuary, furthering his occult interests. That same year, Leonard Smithers, a publisher who Crowley met through Pollitt, published 100 copies of Crowley's poem Aceldama: A Place to Bury Strangers In, but it was not a particular success. That same year, Crowley published a string of other poems, including White Stains, a Decadent collection of erotic poetry that was printed abroad lest its publication be prohibited by the British authorities. In July 1898, he left Cambridge without a degree, despite a "first class" showing in his 1897 exams and consistent "second class honours" results before that.
The Golden Dawn: 1898–1899
In August 1898, Crowley was in Zermatt, Switzerland, where he met the chemist Julian L. Baker, and the two began discussing their common interest in alchemy. Back in London, Baker introduced Crowley to George Cecil Jones, Baker's brother-in-law and a fellow member of the occult society known as the Hermetic Order of the Golden Dawn, which was founded in 1888. Crowley was initiated into the Outer Order of the Golden Dawn on 18 November 1898 by the group's leader, Samuel Liddell MacGregor Mathers. The ceremony took place in the Golden Dawn's Isis-Urania Temple held at London's Mark Masons Hall, where Crowley took the magical motto and name "Frater Perdurabo", which he interpreted as "Brother I shall endure to the end".Crowley moved into his own luxury flat at 67–69 Chancery Lane and soon invited a senior Golden Dawn member, Allan Bennett, to live with him as his personal magical tutor. Bennett taught Crowley more about ceremonial magic and the ritual use of drugs, and together they performed the rituals of the Goetia, until Bennett left for South Asia to study Buddhism. In November 1899, Crowley purchased Boleskine House in Foyers on the shore of Loch Ness in Scotland. He developed a love of Scottish culture, describing himself as the "Laird of Boleskine", and took to wearing traditional highland dress even during visits to London. He continued writing poetry, publishing Jezebel and Other Tragic Poems, Tales of Archais, Songs of the Spirit, Appeal to the American Republic, and Jephthah in 1898–99; most gained mixed reviews from literary critics, although Jephthah was considered a particular critical success.
Crowley soon progressed through the lower grades of the Golden Dawn, and was ready to enter the group's inner Second Order. He was unpopular in the group; his bisexuality and libertine lifestyle gained him a bad reputation, and he developed feuds with some of the members, including W. B. Yeats. When the Golden Dawn's London lodge refused to initiate Crowley into the Second Order, he visited Mathers in Paris, who personally admitted him into the Adeptus Minor Grade. A schism had developed between Mathers and the London members of the Golden Dawn, who were unhappy with his autocratic rule. Acting under Mathers' orders, Crowley—with the help of his mistress and fellow initiate Elaine Simpson—attempted to seize the Vault of the Adepts, a temple space at 36 Blythe Road in West Kensington, from the London lodge members. When the case was taken to court, the judge ruled in favour of the London lodge, as they had paid for the space's rent, leaving both Crowley and Mathers isolated from the group.