The Troubles
The Troubles, were overwhelmingly Protestant and known for sectarianism and police brutality. The campaign was also violently opposed by Ulster loyalists, who believed it was a front for republican political activity. Increasing tensions led to the August 1969 riots and the deployment of British troops, in what became the British Army's longest operation. "Peace walls" were built in some areas to keep the two communities apart. Some Catholics initially welcomed the British Army as a more neutral force than the RUC, but soon came to see it as hostile and biased, particularly after Bloody Sunday in 1972.
The main participants in the Troubles were republican paramilitaries such as the Provisional Irish Republican Army and the Irish National Liberation Army ; loyalist paramilitaries such as the Ulster Volunteer Force and Ulster Defence Association ; British state security forces such as the British Army and RUC; and political activists. The security forces of the Republic of Ireland played a smaller role. Republicans carried out a guerrilla campaign against British forces as well as a bombing campaign against infrastructural, commercial, and political targets. Loyalists attacked republicans/nationalists and the wider Catholic community in what they described as retaliation. At times, there were bouts of sectarian tit-for-tat violence, as well as feuds within and between paramilitary groups. The British security forces undertook policing and counterinsurgency campaigns, primarily against republicans. There were incidents of collusion between British state forces and loyalist paramilitaries. The Troubles also involved numerous riots, mass protests, and acts of civil disobedience, and led to increased segregation and the creation of temporary no-go areas.
More than 3,500 people were killed in the conflict, of whom 52% were civilians, 32% were members of the British security forces, and 16% were members of paramilitary groups. Republican paramilitaries were responsible for 60% of total deaths, followed by loyalist paramilitaries at 30% and security forces at 10%. Loyalists were responsible for 48% of all civilian deaths, however, followed by republicans at 39% and security forces at 10%.
The Northern Ireland peace process led to paramilitary ceasefires and talks between the main political parties, which resulted in the Good Friday Agreement of 1998. This Agreement restored self-government to Northern Ireland on the basis of "power-sharing" and it included acceptance of the principle of consent, commitment to civil and political rights, parity of esteem between the two communities, police reform, paramilitary disarmament, and early release of paramilitary prisoners.
There has been sporadic violence since the Agreement, including punishment attacks, loyalist gangs' control of major organised crime rackets, and violent crime linked to dissident republican groups.
Name
The word "troubles" has been used as a synonym for violent conflict for centuries. It was used to describe the 17th-century Wars of the Three Kingdoms by all three national parliaments. For example, after the Restoration in 1660, the English Act of free and general pardon, indemnity and oblivion starts with "The King's most excellent Majesty, taking into his gracious and serious consideration the long and great troubles ..."; as does the similar act in Scotland: "The king's most excellent majesty, considering that by the late troubles diverse of his subjects ..." ; and by the Irish Parliament in the Act of Explanation "our royal father of blessed memory had been forced, during the late troubles, to make with the Irish subjects of that our kingdom". The term was used to describe the Irish revolutionary period in the early twentieth century. It was subsequently adopted to refer to the escalating violence in Northern Ireland after 1969.Background
1609–1791
In 1609, Scottish and English settlers, known as planters, were given land escheated from the native Irish in the Plantation of Ulster. Coupled with Protestant immigration to "unplanted" areas of Ulster, particularly Antrim and Down, this resulted in conflict between the native Catholics and the "planters", leading in turn to two bloody religious conflicts known as the Irish Confederate Wars and the Williamite war, both of which resulted in Protestant victories.Anglican dominance in Ireland was ensured by the passage of the Penal Laws that curtailed the religious, legal, and political rights of anyone who did not conform to the state church, the Anglican Church of Ireland. As the Penal Laws started to be phased out in the latter part of the 18th century, there was more competition for land, as restrictions were lifted on the Irish Catholic ability to rent. With Irish Catholics allowed to buy land and enter trades from which they had formerly been banned, tensions arose resulting in the Protestant "Peep o' Day Boys" and Catholic "Defenders". This created polarisation between the communities and a dramatic reduction in reformers among Protestants, many of whom had been growing more receptive to democratic reform.
1791–1912
Following the foundation of the republican Society of the United Irishmen by Presbyterians, Catholics, and liberal Anglicans, and the resulting failed Irish Rebellion of 1798, sectarian violence between Catholics and Protestants continued. The Orange Order, with its stated goal of upholding the Protestant faith and loyalty to the heirs of William of Orange, dates from this period and remains active to this day.With the Acts of Union 1800, a new political framework was formed with the abolition of the Irish Parliament and incorporation of Ireland into the United Kingdom of Great Britain and Ireland. The result was a closer tie between Anglicans and the formerly republican Presbyterians as part of a "loyal" Protestant community. Although Catholic emancipation was achieved in 1829, largely eliminating official discrimination against Roman Catholics, Dissenters, and Jews, the Repeal Association's campaign to repeal the 1801 Union failed.
In the late 19th century, the Home Rule movement was created and served to define the divide between most nationalists who sought the restoration of an Irish Parliament, and most unionists who were afraid of being a minority under a Catholic-dominated Irish Parliament and who tended to support continuing union with Great Britain.
Unionists and Home Rule advocates were the main political factions in late 19th- and early 20th-century Ireland.
1912–1922
By the second decade of the 20th century, Home Rule, or limited Irish self-government, was on the brink of being conceded due to the agitation of the Irish Parliamentary Party.In response to the campaign for Home Rule which started in the 1870s, unionists, mostly Protestant and largely concentrated in Ulster, had resisted both self-government and independence for Ireland, fearing for their future in an overwhelmingly Catholic country dominated by the Roman Catholic Church. In 1912, unionists led by Edward Carson signed the Ulster Covenant and pledged to resist Home Rule by force if necessary. To this end, they formed the paramilitary Ulster Volunteer Force.
In response, nationalists led by Eoin MacNeill formed the Irish Volunteers in 1913, whose goal was to oppose the UVF and ensure enactment of the Third Home Rule Bill in the event of British or unionist refusal. The outbreak of the First World War in 1914, and Ireland's involvement in the war, temporarily averted possible civil war in Ireland and delayed the resolution of the question of Irish independence. Home Rule, although passed in the British Parliament with Royal Assent, was suspended for the duration of the war.
The Irish Volunteers split, with a majority, known as the National Volunteers, supporting the war effort, and some of them joining Irish regiments of the New British Army. Many of those who stayed were radical nationalists, among them Irish Republican Brotherhood infiltrators. From these ranks came those who launched the Easter Rising in Dublin in 1916, led by Patrick Pearse and James Connolly. Two-and-a-half years after the executions of sixteen of the Rising's leaders, the separatist Sinn Féin party won the December 1918 general election in Ireland with 47% of the vote and a majority of seats, and set up the 1919 First Dáil in Dublin. Their victory was aided by the threat of conscription for First World War service. The Irish War for Independence followed, leading to eventual independence in 1922 for the Irish Free State, which comprised 26 of the 32 Irish counties. In Ulster, particularly in the six counties which became Northern Ireland, Sinn Féin fared relatively poorly in the 1918 election, and unionists won a majority.
The Government of Ireland Act 1920 partitioned the island of Ireland into two separate jurisdictions, Southern Ireland and Northern Ireland, both devolved regions of the United Kingdom. This partition of Ireland was confirmed when the Parliament of Northern Ireland exercised its right in December 1922 under the Anglo-Irish Treaty of 1921 to opt out of the newly established Irish Free State. A part of the treaty signed in 1922 mandated that a boundary commission would sit to decide where the frontier of the northern state would be in relation to its southern neighbour. After the Irish Civil War of 1922–1923, this part of the treaty was given less priority by the new Dublin government led by W. T. Cosgrave, and was quietly dropped. As counties Fermanagh and Tyrone and border areas of Londonderry, Armagh, and Down were mainly nationalist, the Irish Boundary Commission could reduce Northern Ireland to four counties or fewer. In October 1922, the Irish Free State government established the North-Eastern Boundary Bureau, a government office which by 1925 had prepared 56 boxes of files to argue its case for large areas of Northern Ireland to be transferred to the Free State.
Northern Ireland remained a part of the United Kingdom, albeit under a separate system of government whereby it was given its own parliament and devolved government. While this arrangement met the desires of unionists to remain part of the United Kingdom, nationalists largely viewed the partition of Ireland as an illegal and arbitrary division of the island against the will of the majority of its people. They argued that the Northern Ireland state was neither legitimate nor democratic, but created with a deliberately gerrymandered unionist majority. Catholics initially composed about 35% of its population. A total of 557 people, mostly Catholics, were killed in political or sectarian violence from 1920 to 1922 in the six counties that would become Northern Ireland, both during and after the Irish War of Independence. The result was communal strife between Catholics and Protestants, with some historians describing this violence, especially that in Belfast, as a pogrom, although historian Peter Hart argues that the term is not appropriate given the reciprocity of violence in Northern Ireland. and Bloody Sunday.