Nation
A nation is a type of social organization where a collective identity—a national identity—has emerged from a combination of shared features across a given population, such as language, history, ethnicity, culture, territory, or society. Some nations are constructed around ethnicity while others are bound by political constitutions.
A nation is generally more overtly political than an ethnic group. Benedict Anderson defines a nation as "an imagined political community imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion", while Anthony D. Smith defines nations as cultural-political communities that have become conscious of their autonomy, unity and particular interests. Black's Law Dictionary also defines nation as a community of people inhabiting a defined territory and organized under an independent government. Thus, nation can be synonymous with state or country. Indeed, according to Thomas Hylland Eriksen, what distinguishes nations from other forms of collective identity, like ethnicity, is this very relationship with the state.
The consensus among scholars is that nations are socially constructed, historically contingent, organizationally flexible, and a distinctly modern phenomenon. Throughout history, people have had an attachment to their kin group and traditions, territorial authorities and their homeland, but nationalism – the belief that state and nation should align as a nation state – did not become a prominent ideology until the end of the 18th century.
Etymology and terminology
The English word nation from Middle English c. 1300, nacioun "a race of people, large group of people with common ancestry and language," from Old French nacion "birth, rank; descendants, relatives; country, homeland" and directly from Latin nationem, supine of verb nascar « to birth » "birth, origin; breed, stock, kind, species; race of people, tribe," literally "that which has been born," from natus, past participle of nasci "be born", from PIE root *gene- "give birth, beget," with derivatives referring to procreation and familial and tribal groups.In Latin, natio represents the children of the same birth and also a human group of same origin. By Cicero, natio is used for "people".
Nations in History
The existence of earlier nations
The broad consensus amongst scholars of nationalism is that nations are a recent phenomenon. However, some historians argue that their existence can be traced to the medieval period, or a minority believe even to antiquity.Adrian Hastings argued that nations and nationalism are predominantly Christian phenomena, with Jews being the sole exception. He viewed them as the "true proto-nation" that provided the original model of nationhood through the foundational example of ancient Israel in the Hebrew Bible, despite losing their political sovereignty for nearly two millennia. The Jews, however, maintained a cohesive national identity throughout this period, which ultimately culminated in the emergence of Zionism and the establishment of modern lsrael. Anthony D. Smith wrote that the Jews of the late Second Temple period provide "a closer approximation to the ideal type of the nation... perhaps anywhere else in the ancient world."
Susan Reynolds has argued that many European medieval kingdoms were nations in the modern sense, except that political participation in nationalism was available only to a limited prosperous and literate class, while Hastings claims England's Anglo-Saxon kings mobilized mass nationalism in their struggle to repel Norse invasions. He argues that Alfred the Great, in particular, drew on biblical language in his law code and that during his reign selected books of the Bible were translated into Old English to inspire Englishmen to fight to turn back the Norse invaders. Hastings argues for a strong renewal of English nationalism beginning with the translation of the complete bible into English by the Wycliffe circle in the 1380s, positing that the frequency and consistency in usage of the word nation from the early fourteenth century onward strongly suggest English nationalism and the English nation have been continuous since that time.
However, John Breuilly criticizes Hastings's assumption that continued usage of a term such as 'English' means continuity in its meaning. Patrick J. Geary agrees, arguing names were adapted to different circumstances by different powers and could convince people of continuity, even if radical discontinuity was the lived reality.
Florin Curta cites Medieval Bulgarian nation as another possible example. Danubian Bulgaria was founded in 680-681 as a continuation of Great Bulgaria. After the adoption of Orthodox Christianity in 864 it became one of the cultural centres of Slavic Europe. Its leading cultural position was consolidated with the invention of the Cyrillic script in its capital Preslav on the eve of the 10th century. Hugh Poulton argues the development of Old Church Slavonic literacy in the country had the effect of preventing the assimilation of the South Slavs into neighboring cultures and stimulated the development of a distinct ethnic identity. A symbiosis was carried out between the numerically weak Bulgars and the numerous Slavic tribes in that broad area from the Danube to the north, to the Aegean Sea to the south, and from the Adriatic Sea to the west, to the Black Sea to the east, who accepted the common ethnonym "Bulgarians". During the 10th century the Bulgarians established a form of national identity that was far from modern nationalism but helped them to survive as a distinct entity through the centuries.
Anthony Kaldellis asserts in Hellenism in Byzantium that what is called the Byzantine Empire was the Roman Empire transformed into a nation-state in the Middle Ages.
Azar Gat also argues China, Korea and Japan were nations by the time of the European Middle Ages.
Criticisms
In contrast, Geary rejects the conflation of early medieval and contemporary group identities as a myth, arguing it is a mistake to conclude continuity based on the recurrence of names. He criticizes historians for failing to recognize the differences between earlier ways of perceiving group identities and more contemporary attitudes, stating they are "trapped in the very historical process we are attempting to study".Similarly, Sami Zubaida notes that many states and empires in history ruled over ethnically diverse populations, and "shared ethnicity between ruler and ruled did not always constitute grounds for favour or mutual support". He goes on to argue ethnicity was never the primary basis of identification for the members of these multinational empires.
Paul Lawrence criticises Hastings's reading of Bede's Ecclesiastical History of the English People as evidence of an early English national identity, instead observing that those writing so-called 'national' histories may have "been working with a rather different notion of 'the nation' to those writing history in the modern period". Lawrence goes on to argue that such documents do not demonstrate how ordinary people identified themselves, pointing out that, while they serve as texts in which an elite defines itself, "their significance in relation to what the majority thought and felt was likely to have been minor".
Use of term ''nationes'' by medieval universities and other medieval institutions
A significant early use of the term nation, as natio, occurred at medieval universities to describe the colleagues in a college or students, above all at the University of Paris, who were all born within a pays, spoke the same language and expected to be ruled by their own familiar law. In 1383 and 1384, while studying theology at Paris, Jean Gerson was elected twice as a procurator for the French natio. The University of Prague adopted the division of students into nationes: from its opening in 1349 the studium generale which consisted of Bohemian, Bavarian, Saxon and Polish nations.In a similar way, the nationes were segregated by the Knights Hospitaller of Jerusalem, who maintained at Rhodes the hostels from which they took their name "where foreigners eat and have their places of meeting, each nation apart from the others, and a Knight has charge of each one of these hostels, and provides for the necessities of the inmates according to their religion", as the Spanish traveller Pedro Tafur noted in 1436.
Early modern nations
In his article, "The Mosaic Moment: An Early Modernist Critique of the Modernist Theory of Nationalism", Philip S. Gorski argues that the first modern nation-state was the Dutch Republic, created by a fully modern political nationalism rooted in the model of biblical nationalism. In a 2013 article "Biblical nationalism and the sixteenth-century states", Diana Muir Appelbaum expands Gorski's argument to apply to a series of new, Protestant, sixteenth-century nation states. A similar, albeit broader, argument was made by Anthony D. Smith in his books, Chosen Peoples: Sacred Sources of National Identity and Myths and Memories of the Nation.In her book Nationalism: Five Roads to Modernity, Liah Greenfeld argued that nationalism was invented in England by 1600. According to Greenfeld, England was “the first nation in the world".
For Smith, creating a 'world of nations' has had profound consequences for the global state system, as a nation comprises both a cultural and political identity. Therefore, he argues, "any attempt to forge a national identity is also a political action with political consequences, like the need to redraw the geopolitical map or alter the composition of political regimes and states".