Phillis Wheatley

Phillis Wheatley Peters, also spelled Phyllis and Wheatly, was an American writer who is considered the first African-American author of a published book of poetry. Born in West Africa, she was sold into slavery at the age of seven or eight and transported to North America, where she was bought by the Wheatley family of Boston. After she learned to read and write, they encouraged her poetry when they saw her talent.
On a 1773 trip to London with the Wheatleys' son, seeking publication of her work, Wheatley met prominent people who became her patrons. The publication in London of her Poems on Various Subjects, Religious and Moral on September 1, 1773, brought her fame both in England and the American colonies. Prominent figures, such as George Washington, praised her work. A few years later, African-American poet Jupiter Hammon praised her work in a poem of his own.
Wheatley was emancipated by the Wheatleys shortly after the publication of her book of poems. The Wheatleys died soon thereafter and Phillis Wheatley married John Peters, a poor grocer. They lost three children, who all died young. Wheatley-Peters died in poverty and obscurity at the age of 31.

Early life

Although the date and place of her birth are not documented, scholars believe that Wheatley was born in 1753 in West Africa, most likely in present-day Gambia or Senegal. She was sold by a local chief to a visiting trader, who took her to Boston in the Province of Massachusetts Bay, on July 11, 1761, on the slave ship Phillis. The vessel was owned by Timothy Fitch and captained by Peter Gwinn.
On arrival in Boston, Wheatley was bought by the wealthy Boston merchant and tailor John Wheatley as a slave for his wife Susanna. The Wheatleys named her Phillis, after the ship that had transported her to North America. She was given their last name of Wheatley, as was a common custom if any surname was used for enslaved people.
The Wheatleys' 18-year-old daughter, Mary, was Phillis's first tutor in reading and writing. Their son, Nathaniel, also tutored her. John Wheatley was known as a progressive throughout New England; his family afforded Phillis an unprecedented education for an enslaved person, and one unusual for a woman of any race at the time. By the age of 12, Phillis was reading Greek and Latin classics in their original languages, as well as difficult passages from the Bible. At the age of 14, she wrote her first poem, "To the University of Cambridge , in New England".
Recognizing her literary ability, the Wheatley family supported Phillis's education and left household labor to their other domestic enslaved workers. The Wheatleys often exhibited Phillis's abilities to friends and family. Strongly influenced by her readings of the works of Alexander Pope, John Milton, Homer, Horace and Virgil, Phillis began to write poetry.

Later life

In 1773, at the age of 20, Phillis accompanied Nathaniel Wheatley to London in part for her health, but primarily because Susanna believed Phillis would have a better chance of publishing her book of poems there than in the colonies. Phillis had an audience with Frederick Bull, who was the Lord Mayor of London, and other prominent members of British society. Selina Hastings, Countess of Huntingdon, became interested in the talented young African woman and subsidized the publication of Wheatley's volume of poems, which appeared in London in the summer of 1773. As Hastings was ill, the two never met.
After Phillis's book was published, by November 1773, the Wheatleys manumitted Phillis. Susanna Wheatley died in the spring of 1774, and John in 1778. Shortly after, Phillis met and married John Peters, an impoverished free black grocer. They lived in poor conditions and two of their babies died.
John was improvident and was imprisoned for debt in 1784. With a sickly infant son to provide for, Phillis became a scullery maid at a boarding house, doing work she had never done before; she developed pneumonia and died on December 5, 1784, at the age of 31, after giving birth to a daughter, who died the same day as her.

Other writings

Wheatley wrote a letter to Reverend Samson Occom, commending him on his ideas and beliefs stating that enslaved people should be given their natural-born rights in America. Wheatley also exchanged letters with the British philanthropist John Thornton, who discussed Wheatley and her poetry in correspondence with John Newton. Through her letter writing, Wheatley was able to express her thoughts, comments and concerns to others.
In 1775, she sent a copy of a poem entitled "To His Excellency, George Washington" to the then-military general. The following year, Washington invited Wheatley to visit him at his headquarters in Cambridge, Massachusetts. Thomas Paine republished the poem in The Pennsylvania Gazette in April 1776.
In 1779, Wheatley issued a proposal for a second volume of poems but was unable to publish it because she had lost her patrons after her emancipation; publication of books was often based on gaining subscriptions for guaranteed sales beforehand. The American Revolutionary War was also a factor. However, some of her poems that were to be included in the second volume were later published in pamphlets and newspapers.

Poetry

In 1768, Wheatley wrote "To the King's Most Excellent Majesty", in which she praised King George III for repealing the Stamp Act. But while discussing the idea of freedom, Wheatley was able subtly to raise the idea of freedom for enslaved subjects of the king as well:
As the American Revolution gained strength, Wheatley's writing turned to themes that expressed ideas of the rebellious colonists.
In 1770, she wrote a poetic tribute to the evangelist George Whitefield. Her poetry expressed Christian themes, and many poems were dedicated to famous figures. Over one-third consist of elegies, the remainder being on religious, classical and abstract themes. She seldom referred to her own life in her poems. One example of a poem on slavery is "On being brought from Africa to America":
Many colonists found it difficult to believe that an African slave was writing "excellent" poetry. Wheatley had to defend her authorship of her poetry in court in 1772. She was examined by a group of Boston luminaries, including John Erving, Reverend Charles Chauncey, John Hancock, Thomas Hutchinson, the governor of Massachusetts, and his lieutenant governor Andrew Oliver. They concluded she had written the poems ascribed to her and signed an attestation, which was included in the preface of her book of collected works: Poems on Various Subjects, Religious and Moral, published in London in 1773. Publishers in Boston had declined to publish it, but her work was of great interest to influential people in London.
There, Selina, Countess of Huntingdon and the Earl of Dartmouth acted as patrons to help Wheatley gain publication. Her poetry received comment in The London Magazine in 1773, which published her poem "Hymn to the Morning" as a specimen of her work, writing: "hese poems display no astonishing power of genius; but when we consider them as the productions of a young untutored African, who wrote them after six months casual study of the English language and of writing, we cannot suppress our admiration of talents so vigorous and lively." Poems on Various Subjects, Religious and Moral was printed in 11 editions until 1816.
In 1778, the African-American poet Jupiter Hammon wrote an ode to Wheatley. His master Lloyd had temporarily moved with his slaves to Hartford, Connecticut, during the Revolutionary War. Hammon thought that Wheatley had succumbed to what he believed were pagan influences in her writing, and so his "Address" consisted of 21 rhyming quatrains, each accompanied by a related Bible verse, that he thought would compel Wheatley to return to a Christian path in life.
In 1838, Boston-based publisher and abolitionist Isaac Knapp published a collection of Wheatley's poetry, along with that of enslaved North Carolina poet George Moses Horton, under the title Memoir and Poems of Phillis Wheatley, A Native African and a Slave. Also, Poems by a Slave. Wheatley's memoir was earlier published in 1834 by Geo W. Light but did not include poems by Horton.
Thomas Jefferson, in his book Notes on the State of Virginia, was unwilling to acknowledge the value of her work or the work of any black poet. He wrote:

Misery is often the parent of the most affecting touches in poetry. Among the blacks is misery enough, God knows, but no poetry. Love is the peculiar oestrum of the poet. Their love is ardent, but it kindles the senses only, not the imagination. Religion indeed has produced a Phyllis Whately but it could not produce a poet. The compositions published under her name are below the dignity of criticism.

Style, structure, and influences on poetry

Wheatley believed that the power of poetry was immeasurable. John C. Shields, noting that her poetry did not simply reflect the literature she read but was based on her personal ideas and beliefs, writes:

Wheatley had more in mind than simple conformity. It will be shown later that her allusions to the sun god and to the goddess of the morn, always appearing as they do here in close association with her quest for poetic inspiration, are of central importance to her.

This poem is arranged into three stanzas of four lines in iambic tetrameter, followed by a concluding couplet in iambic pentameter. The rhyme scheme is ABABCC. Shields sums up her writing as being "contemplative and reflective rather than brilliant and shimmering."
She repeated three primary elements: Christianity, classicism and hierophantic solar worship. The hierophantic solar worship was part of what she brought with her from Africa; the worship of sun gods is expressed as part of her African culture, which may be why she used so many different words for the sun. For instance, she uses Aurora eight times, "Apollo seven, Phoebus twelve, and Sol twice." Shields believes that the word "light" is significant to her as it marks her African history, a past that she has left physically behind. He notes that Sun is a homonym for Son, and that Wheatley intended a double reference to Christ. Wheatley also refers to "heav'nly muse" in two of her poems: "To a Clergy Man on the Death of his Lady" and "Isaiah LXIII," signifying her idea of the Christian deity.
Classical allusions are prominent in Wheatley's poetry, which Shields argues set her work apart from that of her contemporaries: "Wheatley's use of classicism distinguishes her work as original and unique and deserves extended treatment." Particularly extended engagement with the Classics can be found in the poem "To Maecenas", where Wheatley uses references to Maecenas to depict the relationship between her and her own patrons, as well as making reference to Achilles and Patroclus, Homer and Virgil. At the same time, Wheatley indicates to the complexity of her relationship with Classical texts by pointing to the sole example of Terence as an ancestor for her works:
While some scholars have argued that Wheatley's allusions to classical material are based on the reading of other neoclassical poetry, Emily Greenwood has demonstrated that Wheatley's work demonstrates persistent linguistic engagement with Latin texts, suggesting good familiarity with the ancient works themselves. Both Shields and Greenwood have argued that Wheatley's use of classical imagery and ideas was designed to deliver "subversive" messages to her educated, majority white audience, and argue for the freedom of Wheatley herself and other enslaved people.