Saint Nicholas
Saint Nicholas of Myra, also known as Nicholas of Bari, was an early Christian bishop of Greek descent from the maritime city of Patara in Anatolia during the time of the Roman Empire. Because of the many miracles attributed to his intercession, he is also known as Nicholas the Wonderworker. Saint Nicholas is the patron saint of sailors, merchants, archers, repentant thieves, children, brewers, pawnbrokers, toymakers, unmarried people, and students in various cities and countries around Europe. His reputation evolved among the pious, as was common for early Christian saints, and his legendary habit of secret gift-giving gave rise to the folklore of Santa Claus through Sinterklaas.
Little is known about the historical Saint Nicholas. The earliest accounts of his life were written centuries after his death and probably contain legendary elaborations. He is said to have been born in the Anatolian seaport of Patara, Lycia, in Asia Minor to wealthy Christian parents. In one of the earliest attested and most famous incidents from his life, he is said to have rescued three girls from being forced into prostitution by dropping a sack of gold coins through the window of their house each night for three nights so their father could pay a dowry for each of them. Other early stories tell of him calming a storm at sea, saving three innocent soldiers from wrongful execution, and chopping down a tree possessed by a demon. In his youth, he is said to have made a pilgrimage to Egypt and Syria Palaestina. Shortly after his return, he became Bishop of Myra. He was later cast into prison during the persecution of Diocletian, but was released after the accession of Constantine.
An early list makes him an attendee at the First Council of Nicaea in 325, but he is never mentioned in any writings by people who were at the council. Late, unsubstantiated legends claim that he was temporarily defrocked and imprisoned during the council for slapping the heretic Arius. Another famous late legend tells how he resurrected three children, who had been murdered and pickled in brine by a butcher planning to sell them as pork during a famine.
Fewer than 200 years after Nicholas's death, the St. Nicholas Church was built in Myra under the orders of Theodosius II over the site of the church where he had served as bishop, and his remains were moved to a sarcophagus in that church. In 1087, while the Greek Christian inhabitants of the region were subjugated by the newly arrived Muslim Seljuk Turks, and soon after the beginning of the East–West schism, a group of merchants from the Italian city of Bari removed the major bones of Nicholas's skeleton from his sarcophagus in the church without authorization and brought them to their hometown, where they are now enshrined in the Basilica di San Nicola. The remaining bone fragments from the sarcophagus were later removed by Venetian sailors and taken to Venice during the First Crusade.
Biographical sources
Very little is known about Saint Nicholas's historical life. Any writings Nicholas himself may have produced have been lost and he is not mentioned by any contemporary chroniclers. This is not surprising, since Nicholas lived during a turbulent time in Roman history. The earliest mentions of Saint Nicholas indicate that, by the sixth century, his following was already well established. Less than two hundred years after Saint Nicholas's probable death, the Eastern Roman Emperor Theodosius II ordered the building of the Church of Saint Nicholas in Myra, which thereby preserves an early mention of his name. The Byzantine historian Procopius also mentions that the Emperor Justinian I renovated churches in Constantinople dedicated to Saint Nicholas and Saint Priscus, which may have originally been built as early as 490.Nicholas's name also occurs as "Nicholas of Myra of Lycia" on the tenth line of a list of attendees at the Council of Nicaea included by Theodore Lector in the Historiae Ecclesiasticae Tripartitae Epitome, written sometime between 510 and 515. A single, offhand mention of Nicholas of Myra also occurs in the biography of another saint, Saint Nicholas of Sion, who apparently took the name "Nicholas" to honor him. The Life of Saint Nicholas of Sion, written around 250 years after Nicholas of Myra's death, briefly mentions Nicholas of Sion visiting Nicholas's tomb to pay homage to him. According to Jeremy Seal, the fact that Nicholas had a tomb that could be visited serves as the almost solitary definitive proof that he was a real historical figure.
In his treatise De statu animarum post mortem, the theologian Eustratius of Constantinople cites Saint Nicholas of Myra's miracle of the three generals as evidence that souls may work independent from the body. Eustratius credits a lost Life of Saint Nicholas as his source. Nearly all the sources Eustratius references date from the late fourth century to early fifth century, indicating the Life of Saint Nicholas to which he refers was probably written during this time period, shortly after Nicholas's death. The earliest complete account of Nicholas's life that has survived to the present is a Life of Saint Nicholas, written in the early ninth century by Michael the Archimandrite, nearly 500 years after Nicholas's probable death.
Despite its extremely late date, Michael the Archimandrite's Life of Saint Nicholas is believed to heavily rely on older written sources and oral traditions. The identity and reliability of these sources, however, remains uncertain. Catholic historian D. L. Cann and medievalist Charles W. Jones both consider Michael the Archimandrite's Life the only account of Saint Nicholas that is likely to contain any historical truth. Jona Lendering, a Dutch historian of classical antiquity, notes that Michael the Archimandrite's Life does not contain a "conversion narrative", which was unusual for saints' lives of the period when it was written. He therefore argues that it is possible Michael the Archimandrite may have been relying on a source written before conversion narratives became popular, which would be a positive indication of that source's reliability. He notes that many of the stories recounted by Michael the Archimandrite closely resemble stories told about the first-century AD Neopythagorean philosopher Apollonius of Tyana in the Life of Apollonius of Tyana, an eight-volume biography of him written in the early third century by the Greek writer Philostratus. It was not unusual for Christian saints to adapt older stories of pagan cults. As Apollonius's hometown of Tyana was not far from Myra, Lendering contends that many popular stories about Apollonius may have become attached to Saint Nicholas.
Life and legends
Family and background
Accounts of Saint Nicholas's life agree on the essence of his story, but modern historians disagree about how much of it is rooted in historical fact. Traditionally, Nicholas was born in the city of Patara, a port on the Mediterranean Sea, in Asia Minor in the Roman Empire, to a wealthy family of Greek Christians. According to some accounts, his parents were named Epiphanius and Johanna, but, according to others, they were named Theophanes and Nonna. In some accounts, Nicholas's uncle was the bishop of the city of Myra, also in Lycia. Recognizing his nephew's calling, Nicholas's uncle ordained him as a priest.Generosity and travels
After his parents died from an epidemic, Nicholas is said to have distributed their wealth to the poor. In his most famous exploit, which is first attested in Michael the Archimandrite's Life of Saint Nicholas, Nicholas heard of a devout man who had once been wealthy but had lost all of his money due to the "plotting and envy of Satan." The man could not afford proper dowries for his three daughters. This meant that they would remain unmarried and probably, in absence of any other possible employment, be forced to become prostitutes. Hearing of the girls' plight, Nicholas decided to help them, but, being too modest to help the family in public, he went to the house under the cover of night and threw a purse filled with gold coins through the window opening into the house. The father immediately arranged a marriage for his first daughter, and after her wedding, Nicholas threw a second bag of gold through the same window late at night.According to Michael the Archimandrite's account, after the second daughter was married, the father stayed awake for at least two "nights" and caught Saint Nicholas in the same act of charity toward the third daughter. The father fell on his knees, thanking him, and Nicholas ordered him not to tell anyone about the gifts. The scene of Nicholas's secret gift-giving is one of the most popular scenes in Christian devotional art, appearing in icons and frescoes from across Europe. Although depictions vary depending on time and place, Nicholas is often shown wearing a cowl while the daughters are typically shown in bed, dressed in their nightclothes. Many renderings contain a cypress tree or a cross-shaped cupola.
The historicity of this incident is disputed. Adam C. English argues for a historical kernel in the legend, noting the story's early attestation and the fact that no similar stories were told about any other Christian saints. Jona Lendering, who also argues for the story's authenticity, notes that a similar story is told in Philostratus's Life of Apollonius of Tyana, in which Apollonius gives money to an impoverished father but posits that Michael the Archimandrite's account is markedly different. Philostratus does not mention the fate of the daughters and, in his story, Apollonius's generosity is purely motivated out of sympathy for the father; in Michael the Archimandrite's account, however, Saint Nicholas is instead expressly stated to be motivated by a desire to save the daughters from being sold into prostitution. He argues that this desire to help women is most characteristic of fourth-century Christianity, due to the prominent role women played in the early Christian movement, rather than Greco-Roman paganism or the Christianity of Michael the Archimandrite's time in the ninth century, by which point the position of women had drastically declined.
Nicholas is also said to have visited the Holy Land. The ship he was on was nearly destroyed by a terrible storm, but he rebuked the waves, causing the storm to subside. Thus, Nicholas became venerated as the patron saint of sailors and travelers.
While in Palestine, Nicholas is said to have lived in a crypt near Bethlehem, where the Nativity of Jesus is believed to have taken place. Over the crypt where Nicholas is believed to have lived now stands the "Church of Saint Nicholas" in Beit Jala, a Christian town of which Nicholas is the patron saint.