Baku
Baku is the capital and largest city of Azerbaijan, as well as the largest city on the Caspian Sea and in the Caucasus region. Baku is below sea level, which makes it the lowest lying national capital in the world and also the largest city in the world below sea level. Baku lies on the southern shore of the Absheron Peninsula, on the Bay of Baku. Baku's urban population was estimated at two million people as of 2009. Baku is the primate city of Azerbaijan—it is the sole metropolis in the country, and about 25% of all inhabitants of the country live in Baku's metropolitan area.
Baku is divided into [|twelve administrative raions] and 48 townships. Among these are the townships on the islands of the Baku Archipelago, as well as the industrial settlement of Neft Daşları built on oil rigs away from Baku, in the Caspian Sea. The Old City, containing the Palace of the Shirvanshahs and the Maiden Tower, was designated as a UNESCO World Heritage Site in 2000.
The city is the scientific, cultural, and industrial centre of Azerbaijan. Many sizeable Azerbaijani institutions have their headquarters there. In the 2010s, Baku became a venue for major international events. It hosted the 57th Eurovision Song Contest in 2012, the 2015 European Games, 4th Islamic Solidarity Games, the European Grand Prix in 2016, the Azerbaijan Grand Prix since 2017, the final of the 2018–19 UEFA Europa League, UEFA Euro 2020 and 2024 United Nations Climate Change Conference. The Baku International Sea Trade Port is capable of handling two million tonnes of general and dry bulk cargoes per year. Baku is renowned for its harsh winds, reflected in its nickname, the "City of Winds".
Etymology
Baku is long attested under the Perso-Arabic name باکو. Early Arabic sources also refer to the city as Bākuh and Bākuya, all of which seem to come from a Persian name. The further etymology is unclear.A popular etymology in the 19th century considered it to be derived from Persian بادکوبه. This popular name gained currency as a nickname for the city by the 19th century, and is also reflected in the city's modern nickname as the "City of Winds". Another and even less probable folk etymology explains the name as deriving from Baghkuy, meaning "God's town". Baga and kuy are the Old Persian words for "god" and "town" respectively; the name Baghkuy may be compared with Baghdād in which dād is the Old Persian word for "give".
During Soviet rule, the city was spelled in Cyrillic as "Бакы" in Azerbaijani. The modern Azerbaijani spelling, which has been using the Latin alphabet since 1991, is Bakı; the shift from the Perso-Arabic letter و to Cyrillic "ы" and, later, Latin "ı" may be compared to that in other Azerbaijani words or in suffixes, as و was often used to transcribe the vowel harmony in Azerbaijani.
History
Antiquity
Traces of human settlement in the region of present-day Baku date back to the Stone Age. Bronze Age rock carvings have been discovered near Bayil, and a bronze figure of a small fish in the territory of the Old City. These have led some to suggest the existence of a Bronze-Age settlement within the city's territory. Near Nardaran, a place called Umid Gaya features a prehistoric observatory, where images of the sun and of various constellations are carved into rock together with a primitive astronomic table. Further archeological excavations have revealed various prehistoric settlements, native temples, statues and other artifacts within the territory of the modern city and around it.In the 1st century AD, the Romans organised two Caucasian campaigns and reached what is today Baku. Near the city, in what is today Gobustan, Roman inscriptions dating from AD 84 to 96 survive – some of the earliest written evidences for a city there.
According to the 6th-century archbishop and historian St. Sophronius of Cyprus, in 71, St. Bartholomew the Apostle was preaching Christianity in the city of Albana or Albanopolis, mostly associated with Greater Armenia, although some associate it with either present-day Baku or Derbent, both located by the Caspian Sea. St. Bartholomew managed to convert even members of the local royal family who had worshipped the idol Astaroth, but was later martyred by being flayed alive and crucified head down on orders from the pagan king Astyages. The remains of St. Bartholomew were secretly transferred to Mesopotamia.
Rise of the Shirvanshahs and the Safavid era
Baku was the realm of the Shirvanshahs during the 8th century AD. The city frequently came under assault from the Khazars and from the Rus'. Akhsitan I built a navy in Baku and successfully repelled a Rus' assault in 1170. After a devastating earthquake struck Shamakhi, the capital of Shirvan, Shirvanshah's court moved to Baku in 1191.The Shirvan era greatly influenced Baku and the remainder of present-day Azerbaijan. Between the 12th and 14th centuries, massive fortifications were built in Baku and the surrounding towns. The Maiden Tower, the Ramana Tower, the Nardaran Fortress, the Shagan Castle, the Mardakan Castle, the Round Castle and also the Sabayil Castle on the island of the Bay of Baku date from this period. The city walls of Baku were also rebuilt and strengthened.
By the early 16th century, Baku's wealth and strategic position attracted the attention of its larger neighbours; in the previous two centuries, it was under the rule of the Iran-centred Kara Koyunlu and Ak Koyunlu. The fall of the Ak Koyunlu brought the city immediately into the sphere of the newly formed Iranian Safavid dynasty, led by king Ismail I. Ismail I laid siege to Baku in 1501 and captured it; he allowed the Shirvanshahs to remain in power, under Safavid suzerainty. His successor, king Tahmasp I, completely removed the Shirvanshahs from power and made Baku a part of the Shirvan province. Baku remained as an integral part of his empire and of successive Iranian dynasties for the next centuries, until ceded to the Russian Empire through the 1813 Treaty of Gulistan. The House of Shirvan, which had ruled Baku since the 9th century, was extinguished in the course of Safavid rule.
At this time, the city was enclosed within lines of strong walls, which were washed by the sea on one side and protected by a wide trench on land. The Ottomans briefly gained control over Baku as a result of the Ottoman-Safavid War of 1578–1590; by 1607, it came under Iranian control again. In 1604 Shah Abbas I destroyed Baku fortress.
File:Ateshgah temple inscription.png|upright|thumb|right| Atashgah is a temple built by Indian traders before 1745, west of the Caspian Sea. The inscription invokes Lord Shiva in Sanskrit at the Atashgah.
Baku had a reputation as a focal point for traders from across the world during the Early modern period; commerce was active and the area prospered. Notably, traders from the Indian subcontinent established themselves in the region. These Indian traders built the Ateshgah of Baku during 17th–18th centuries; the temple was used as a Hindu, Sikh, and Zoroastrian place of worship.
Downfall of the Safavids and the Khanate of Baku
The Safavids temporarily lost power in Iran in 1722; Emperor Peter the Great of Russia took advantage of the situation and invaded. As a result of the Russo-Persian War of 1722–1723, the Safavids were forced to cede Baku to Russia. By 1730 the situation had deteriorated for the Russians; the successes of Nader Shah led them to sign the Treaty of Ganja near Ganja on 10 March 1735, ceding the city and all other conquered territories in the Caucasus back to Iran.The eruption of instability following Nader Shah's death in 1747 gave rise to the various Caucasian khanates. The semi-autonomous Persian-ruled
Russo-Persian Wars and Iran's cession
From the late 18th century, Imperial Russia switched to a more aggressive geopolitical stance towards its two neighbours and rivals to the south, namely Iran and the Ottoman Empire. In the spring of 1796, by Catherine the Great's order, General Valerian Zubov's troops started a large campaign against Qajar Persia. Zubov had sent 13,000 men to capture Baku, and it was overrun subsequently without any resistance. On 13 June 1796, a Russian flotilla entered Baku Bay, and a garrison of Russian troops was stationed inside the city. Later, however, Emperor Paul I of Russia ordered the cessation of the campaign and the withdrawal of Russian forces following Catherine's death. In March 1797 the tsarist troops left Baku, and the city became part of Qajar Iran again.In 1813, following the Russo-Persian War of 1804–1813, Qajar Iran had to sign the Treaty of Gulistan with Russia this provided for the cession of Baku and of most of Iran's territories in the North Caucasus and South Caucasus to Russia. During the next and final bout of hostilities between the two, the Russo-Persian War of 1826–1828, the Iranians briefly recaptured Baku. However, the militarily superior Russians ended this war with a victory as well, and the resulting Treaty of Turkmenchay made Baku's inclusion in the Russian Empire definite. When Baku was occupied by the Russian troops during the war of 1804–13, nearly the entire population of some 8,000 people was ethnic Tat. In 1809, more than 95% of the population consisted of Azerbaijani Turks. By 1860, this proportion had slightly decreased to 94.4%. The city also included small minority communities. Baku within Russia was the administrative center of the Baku Uyezd, Baku Governorate, and the Baku Gradonachalstvo.
After the capture of Baku, the Baku Khanate was abolished, and the city was governed under a military command system in the early years. In 1812, a city court was established where local customs and Russian law were applied together. With the transition to civilian administration in 1840, Baku became a district center attached to the Caspian Province. Following the devastating earthquake in Shamakhi in 1859, the city gained the status of a provincial capital and emerged as one of the major administrative and political centers of the Caucasus.
The social structure consisted of privileged groups such as beys and Islamic religious figures, as well as merchants, craftsmen, and a wage-earning working class that developed in connection with port activities. The city was divided into two main areas: the Inner City within the walls and the Forstadt outside the walls. In the second half of the nineteenth century, steps toward modernization were taken in the fields of infrastructure, education, and healthcare.