Modern flat Earth beliefs


in a flat Earth are promoted by a number of organizations and individuals. The claims of modern flat Earth proponents are not based on scientific knowledge and are contrary to over two millennia of scientific consensus based on multiple confirming lines of evidence that Earth is roughly spherical. Flat Earth beliefs are classified by experts in philosophy and physics as a form of science denial.
Flat Earth groups of the modern era date from the middle of the 20th century; some adherents are serious and some are not. Those who are serious are often motivated by religion or conspiracy theories. Through the use of social media, flat Earth theories have been increasingly espoused and promoted by individuals unaffiliated with larger groups. Many believers make use of social media to spread their views.

Background

Contrary to the popular belief that Earth was generally believed to be flat until a few hundred years ago, the spherical shape of Earth has been widely accepted in the Western world since at least the Hellenistic period, with the first known measurement of Earth's circumference conducted by Eratosthenes.
It is only comparatively recently that the Flat Earth concept has grown widespread support, due to Samuel Rowbotham in the 19th century. Flat Earth beliefs have had a recent resurgence since 2015, due to the internet.

19th and early 20th centuries

Modern flat Earth belief originated with the English writer Samuel Rowbotham. Based on conclusions derived from his 1838 Bedford Level experiment, Rowbotham published the 1849 pamphlet titled Zetetic Astronomy, writing under the pseudonym "Parallax". He later expanded this into the book Earth Not a Globe, proposing Earth is a flat disc centred at the North Pole and bounded along its southern edge by a wall of ice, Antarctica. Rowbotham further held that the Sun and Moon were above Earth and that the "cosmos" was above Earth. He also published a leaflet titled The Inconsistency of Modern Astronomy and its Opposition to the Scriptures, which argued that the "Bible, alongside our senses, supported the idea that Earth was flat and immovable and this essential truth should not be set aside for a system based solely on human conjecture".
Rowbotham and followers like William Carpenter gained attention by successful use of pseudoscience in public debates with leading scientists such as Alfred Russel Wallace. Rowbotham created a Zetetic Society in England and New York, shipping over a thousand copies of Zetetic Astronomy to the New York branch. Wallace repeated the Bedford Level experiment in 1870, correcting for atmospheric refraction and showing a spherical Earth.
In 1877, John Hampden produced a book A New Manual of Biblical Cosmography. Rowbotham also produced studies that purported to show that the effects of ships disappearing below the horizon could be explained by the laws of perspective in relation to the human eye.
After Rowbotham's death, Lady Elizabeth Blount established the Universal Zetetic Society in 1893, whose objective was "the propagation of knowledge related to Natural Cosmogony in confirmation of the Holy Scriptures, based on practical scientific investigation". The society published a magazine, The Earth Not a Globe Review, which sold for twopence and remained active well into the early 20th century. A flat Earth journal, Earth: A Monthly Magazine of Sense and Science, was published between 1901 and 1904, edited by Lady Blount. She held that the Bible was the unquestionable authority on the natural world and argued that one could not be a Christian and believe Earth is a globe. Well-known members included E. W. Bullinger of the Trinitarian Bible Society, Edward Haughton, senior moderator in natural science in Trinity College Dublin and an archbishop. She repeated Rowbotham's experiments, generating some counter-experiments, but interest declined after the First World War. The Universal Zetetic Society "was revived under different names over the years—in 1956, 1972, and 2004." The movement gave rise to several books that argued for a flat, stationary Earth, including Terra Firma by David Wardlaw Scott.
Other notable flat Earthers from this time period include:
  • William Carpenter, a printer originally from Greenwich, was a supporter of Rowbotham. Carpenter published Theoretical Astronomy Examined and Exposed – Proving the Earth not a Globe in eight parts from 1864 under the name Common Sense. He later emigrated to Baltimore, where he published One Hundred Proofs the Earth is Not a Globe in 1885. He wrote: "There are rivers that flow for hundreds of miles towards the level of the sea without falling more than a few feet – notably, the Nile, which, in a thousand miles, falls but a foot. A level expanse of this extent is quite incompatible with the idea of the Earth's convexity. It is, therefore, a reasonable proof that Earth is not a globe", as well as: "If the Earth were a globe, a small model globe would be the very best – because the truest – thing for the navigator to take to sea with him. But such a thing as that is not known: with such a toy as a guide, the mariner would wreck his ship, of a certainty! This is a proof that Earth is not a globe."
  • John Jasper, an American slave turned prolific preacher, and friend of Carpenter's, echoed his friend's sentiments in his most famous sermon The Sun Do Move, preached over 250 times, always by invitation. In a written account of his sermon, published in The Richmond Whig of March 19, 1878, Jasper says he would frequently cite the verse "I saw four angels standing on the four corners of the earth" and follow up by arguing: "So we are living on a four-cornered earth; then, my friends, will you tell me how in the name of God can an earth with four corners be round!" In the same article he argued: "if the earth is like others say, who hold a different theory, peopled on the other side, those people would be obliged to walk on the ground with their feet upward like flies on the ceiling of a room."
  • In Brockport, New York, in 1887, M. C. Flanders argued the case of a flat Earth for three nights against two scientific gentlemen defending sphericity. Five townsmen chosen as judges voted unanimously for a flat Earth at the end. The case was reported in the Brockport Democrat.
  • Joseph W. Holden of Maine, a former justice of the peace, gave numerous lectures in New England and lectured on flat-Earth theory at the Columbian Exposition in Chicago. His fame stretched to North Carolina, where the Statesville Semi-Weekly Landmark recorded at his death in 1900: "We hold to the doctrine that the Earth is flat ourselves and we regret exceedingly to learn that one of our members is dead."
  • In 1898, during his solo circumnavigation of the world, Joshua Slocum encountered a group of flat-Earthers in Durban, South Africa. Three Boers, one of them a clergyman, presented Slocum with a pamphlet in which they set out to prove that the world was flat. Paul Kruger, President of the Transvaal Republic, advanced the same view: "You don't mean round the world, it is impossible! You mean in the world. Impossible!"
  • From 1915 to 1942 Wilbur Glenn Voliva, who in 1906 took over the Christian Catholic Church, a Pentecostal sect that established a utopian community in Zion, Illinois, preached flat Earth doctrine. He used a photograph of a stretch of the shoreline at Lake Winnebago, Wisconsin, taken above the waterline to prove his point. When the airship Italia disappeared on an expedition to the North Pole in 1928, he warned the world's press that it had sailed over the edge of the world. He offered a $5,000 award for proving that Earth is not flat, under his own conditions. Teaching a globular Earth was banned in the Zion schools, and the message was transmitted on his WCBD radio station.
  • Along with those who followed him, Frank Cherry, the founder of the Black Hebrew Israelite religion, taught the existence of a flat Earth "surrounded by three layers of heaven."

    International Flat Earth Research Society

In 1956, Samuel Shenton created the International Flat Earth Research Society, better known as the "Flat Earth Society", as a successor to the Universal Zetetic Society, running it as "organising secretary" from his home in Dover, England. Given Shenton's interest in alternative science and technology, the emphasis on religious arguments was less than in the predecessor society. This was just before the Soviet Union launched the first artificial satellite, Sputnik; he responded: "Would sailing round the Isle of Wight prove that it were spherical? It is just the same for those satellites."
His primary aim was to reach children before they were convinced about a spherical Earth. Despite plenty of publicity, the space race eroded Shenton's support in Britain until 1967, when he started to gain attention during the Apollo program. When satellite images showed Earth as a sphere, Shenton remarked: "It's easy to see how a photograph like that could fool the untrained eye". Later asked about similar photographs taken by astronauts, he attributed curvature to the use of wide-angle lens, adding, "It's a deception of the public and it isn't right".
In 1969, Shenton persuaded Ellis Hillman, a Polytechnic of East London lecturer, to become president of the Flat Earth Society after attempts to convince Eden Thomas, a former chairman, to take on the role; but there is little evidence of any activity on his part until after Shenton's death, when he added most of Shenton's library to the archives of the Science Fiction Foundation he helped to establish.
Shenton died in 1971. Charles K. Johnson, a correspondent from California, inherited part of Shenton's library from Shenton's wife; he incorporated and became president of the International Flat Earth Research Society of America and Covenant People's Church in California. Over the next three decades, under his leadership, the Flat Earth Society grew to a reported 3,500 members.
Johnson spent years examining the studies of flat- and round-Earth theories and proposed evidence of a conspiracy against flat Earth: "The idea of a spinning globe is only a conspiracy of error that Moses, Columbus, and FDR all fought..." His article was published in the magazine Science Digest in 1980. It goes on to state: "If it is a sphere, the surface of a large body of water must be curved. The Johnsons have checked the surfaces of Lake Tahoe and the Salton Sea without detecting any curvature."
Johnson issued many publications and handled all membership applications. The most famous publication was Flat Earth News, a quarterly, four-page tabloid. Johnson paid for these publications through annual member dues costing US$6 to US$10 over the course of his leadership. Johnson cited the Bible for his beliefs, and he saw scientists as pulling a hoax which would replace religion with science.
The Flat Earth Society's most recent planet model is that humanity lives on a disc, with the North Pole at its centre and a wall of ice, Antarctica, at the outer edge. The resulting map resembles the symbol of the United Nations, which Johnson used as evidence for his position. In this model, the Sun and Moon are each in diameter.
The Flat Earth Society recruited members by speaking against the US government and all its agencies, particularly NASA. Much of the society's literature in its early days focused on interpreting the Bible to mean that Earth is flat, although they did try to offer scientific explanations and evidence.