John MacHale
John MacHale was the Irish Roman Catholic Archbishop of Tuam, and Irish nationalist.
He laboured and wrote to secure Catholic emancipation, legislative independence, justice for tenants and the poor, and vigorously assailed the proselytizers and the government's proposal for a mix-faith national school system. He preached regularly to his flock in Irish and "almost alone among the Bishops he advocated the use of Irish by the Catholic clergy".
Childhood
John MacHale was born in Tubbernavine, near Lahardane, County Mayo, Ireland. Bernard O'Reilly places the date in the spring of 1791, while others suggest 1789 more likely. His parents were Patrick and Mary MacHale. He was so feeble at birth that he was baptised at home by Father Andrew Conroy, who later was hanged during the Irish Rebellion of 1798. His father, known locally as Pádraig Mór, was a farmer, whose house served as a wayside inn on the highroad between Sligo and Castlebar. Although Irish was always spoken by the peasants at that time, the MacHale children were all taught English. John's grandmother, however, encouraged him to retain his knowledge of Irish.By the time he was five years of age, he began attending a hedge school. Three important events happened during John's childhood: the Irish Rebellion of 1798; the landing at Killala of French troops, whom the boy, hidden in a stacked sheaf of flax, watched marching through a mountain pass to Castlebar; and a few months later the execution of Father Conroy on a charge of high treason. These occurrences made an indelible impression upon him.
After school hours he studied Irish history, under the guidance of an old scholar in the neighbourhood. Destined for the priesthood, at the age of thirteen he was sent to a school at Castlebar to learn Latin, Greek, and English grammar. In his sixteenth year the Bishop of Killala gave him a busarship at St Patrick's College, Maynooth at Maynooth.
Ordination
The emigrant French priests who then taught at Maynooth appreciated the linguistic aptitude of the young man and taught him not only French, but also Latin, Greek, Italian, German, Hebrew, and the English classics. After seven years of study, he was appointed in 1814 lecturer in theology, although only a sub-deacon. Before the end of the year, however, aged 23 or 25, he was ordained a priest by Daniel Murray, Archbishop of Dublin. Father MacHale continued his lectures at Maynooth until 1820, when he was nominated professor of theology.About this period he commenced a series of letters to the Dublin Journal, signed "Hierophilus", vigorously attacking the Irish Established Church's system of religious education in schools.
In 1825, Pope Leo XII appointed him titular bishop of Maronia, and coadjutor bishop to Dr. Thomas Waldron, Bishop of Killala. After his consecration in Maynooth College chapel, he devoted himself to his sacred duties. He preached Irish and English sermons, and superintended the missions given in the diocese for the Jubilee of 1825. The following year, MacHale joined Bishop Doyle in denouncing the proselytizing Kildare Street Society of Dublin.
MacHale attended the annual meeting of the Irish bishops, and gave evidence at Maynooth College before the Parliamentary Commissioners then inquiring into the condition of education in Ireland. The Catholic hierarchy's policy in the following decades was to ensure that Irish primary schools for Catholic children were run by Catholics, while the Dublin administration wanted all such schools to be run on a mixed-faith basis. The officials felt that two parallel systems would be too expensive and socially divisive, but the hierarchy held this would result in a default system based on the English version of history that had often been anti-Catholic since 1570.
Emancipation campaign, 1820s
About this time he also revised a theological manual On the Evidences and Doctrines of the Catholic Church, afterward translated into German. With his friend and ally, Daniel O'Connell, MacHale took a prominent part in the important question of Catholic emancipation, impeaching in unmeasured terms the severities of the former penal code, which had branded Catholics with the stamp of inferiority. During 1826 his zeal was omnipresent; "he spoke to the people in secret and public, by night and by day, on the highways and in places of public resort, calling up the memories of the past, denouncing the wrongs of the present, and promising imperishable rewards to those who should die in the struggle for their faith. He called on the Government to remember how the Act of Union in 1800 was carried by William Pitt the Younger on the distinct assurance and implied promise that Catholic Emancipation, which had been denied by the Irish Parliament, should be granted by the Parliament of the Empire."1830s
In two letters written to the Prime Minister, Earl Grey, he described the distress occasioned by starvation and fever in Connacht, the ruin of the linen trade, the vestry tax for the benefit of Protestant churches, the tithes to the Protestant clergy, which Catholics were obliged to pay as well as their Protestant countrymen, the exorbitant rents extracted by absentee landlords, and the crying abuse of forcing the peasantry to buy seed-corn and seed-potatoes from landlords and agents at usurious charges. No attention was paid to these letters. Dr. MacHale accompanied to London a deputation of Mayo gentlemen, who received only meaningless assurances from Earl Grey. After witnessing the coronation of William IV at Westminster Abbey, the bishop, requiring change of air on account of ill-health, went on to Rome, but not before he had addressed to the premier another letter informing him that the scarcity in Ireland "was a famine in the midst of plenty, the oats being exported to pay rents, tithes, etc., and that the English people were actually sending back in charity what had originally grown on Irish soil plus freightage and insurance". It may be observed that Dr. MacHale never blamed the English people, whose generosity he acknowledged. On the other hand he severely condemned the Government for its incapacity, its indifference to the wrongs of Ireland, that aroused in the Irish peasantry a sullen hatred unknown to their more simple-minded forefathers. During an absence of sixteen months he wrote excellent descriptive letters of all he saw on the Continent. They were eagerly read in The Freeman's Journal, while the sermons he preached in Rome were so admired that they were translated into Italian. Amid the varied interests of the Eternal City he was ever mindful of Ireland's woes and forwarded thence another protest to Earl Gray against tithes, and proselytism, this last grievance being then rampant, particularly in Western Connacht.On his return he became an opponent of the proposed system of non-sectarian 'National Schools', fearing that the bill as originally framed, was an insidious attempt to weaken the faith of Catholic children. The policy of the Stanley letter was to provide a new state-funded primary school system without religious indoctrination. McHale's overview was that in many ways he owned his flock, body and soul, and would educate them as he saw fit.
Archbishop of Tuam
, Archbishop of Tuam, died in 1834, and the clergy selected MacHale as one of three candidates, to the annoyance of the Government who despatched agents to induce the pope not to nominate him to the vacant see. Pope Gregory XVI dryly remarked:Disregarding their request, the pope appointed MacHale Archbishop of Tuam. He was the first prelate since the Reformation who had received his entire education in Ireland. The corrupt practices of general parliamentary elections and the Tithe War caused frequent rioting and bloodshed, and were the subjects of denunciation by the new archbishop, until the passing of a Tithes bill in 1838. Archbishop MacHale now began in the newspapers a series of open letters to the Government, whereby he frequently harassed the ministers into activity in Irish affairs. MacHale also led the opposition to the Protestant Second Reformation, which was being pursued by evangelical clergy in the Church of Ireland, including the Bishop of Tuam, Thomas Plunket.
During the Autumn of 1835, he visited the Island of Achill, a stronghold of the Bible Readers. To offset their proselytism, he sent thither more priests and Franciscan friars of the Third Order.
MacHale condemned the Poor Law, and the system of National Schools and Queen's Colleges as devised by the Government. He founded his own schools, entrusting those for boys to the Christian Brothers and Franciscan friars, while Sisters of Mercy and Presentation Nuns taught the girls. Want of funds restricted the number of these schools, which had to be supplemented by the National Board at a later period, when the necessary amendments had been added to the Bill.