John Lewis
John Robert Lewis was an American civil rights activist and statesman who served in the United States House of Representatives for from 1987 until his death in 2020. He participated in the 1960 Nashville sit-ins and the Freedom Rides, was the chairman of the Student Nonviolent Coordinating Committee from 1963 to 1966, and was one of the "Big Six" leaders of groups who organized the 1963 March on Washington. Fulfilling many key roles in the civil rights movement and its actions to end legalized racial segregation in the United States, in 1965 Lewis led the first of three Selma to Montgomery marches across the Edmund Pettus Bridge where, in an incident that became known as Bloody Sunday, state troopers and police attacked Lewis and the other marchers.
A member of the Democratic Party, Lewis was first elected to the U.S. House of Representatives in 1986 and served 17 terms. The district he represented included most of Atlanta. Due to his length of service, he became the dean of the Georgia congressional delegation. He was one of the leaders of the Democratic Party in the House, serving from 1991 as a chief deputy whip and from 2003 as a senior chief deputy whip. He received many honorary degrees and awards, including the Presidential Medal of Freedom in 2011.
Early life and education
John Robert Lewis was born near Troy, Alabama, on February 21, 1940, the third of ten children of Willie Mae and Eddie Lewis. His parents were sharecroppers in rural Pike County, Alabama, of which Troy was the county seat. His great-grandfather, Frank Carter, had been born enslaved in the same county in 1862, and lived until Lewis was seven years old.As a boy, Lewis aspired to be a preacher, and at age five, he preached to his family's chickens on the farm. As a young child, Lewis had little interaction with white people, as his county was majority black by a large percentage and his family worked as farmers. By the time he was six, Lewis had seen only two white people in his life. Lewis recalls, "I grew up in rural Alabama, very poor, very few books in our home." He describes his early education at a little school, walking distances from his home. "A beautiful little building, it was a Rosenwald School. It was supported by the community, it was the only school we had." "I had a wonderful teacher in elementary school, and she told me 'read my child, read!' And I tried to read everything. I loved books. I remember in 1956, when I was 16 years old, with some of my brothers and sisters and cousins, going down to the public library, trying to get a library card, and we were told the library was for whites only and not for coloreds." As he grew older, he began taking trips into Troy with his family, where he continued to have experiences of racism and segregation. Lewis had relatives who lived in northern cities, and he learned from them that in the North, schools, buses, and businesses were integrated. When Lewis was 11, an uncle took him to Buffalo, New York, where he became acutely aware of the contrast with Troy's segregation.
In 1955, Lewis first heard Martin Luther King Jr. on the radio, and he closely followed King's Montgomery bus boycott later that year. At age 15, Lewis preached his first public sermon. At 17, Lewis met Rosa Parks, notable for her role in the bus boycott, and met King for the first time at the age of 18. In later years, Lewis also credited evangelist Billy Graham, a friend of King's, as someone who "helped change me". Lewis also stated that Graham inspired him "to a significant degree" to fulfill his aspirations of becoming a minister.
After writing to King about being denied admission to Troy University in Alabama, Lewis was invited to meet with him. King, who referred to Lewis as "the boy from Troy", discussed suing the university for discrimination, but he warned Lewis that doing so could endanger his family in Troy. After discussing it with his parents, Lewis decided instead to proceed with his education at a small, historically black college in Tennessee.
Lewis graduated from the American Baptist Theological Seminary in Nashville, Tennessee, and was ordained as a Baptist minister. He then earned a bachelor's degree in religion and philosophy from Fisk University, also a historically black college. He was a member of Phi Beta Sigma fraternity.
Student activism and SNCC
Nashville Student Movement
As a student, Lewis became an activist in the civil rights movement. He organized sit-ins at segregated lunch counters in Nashville and took part in many other civil rights activities as part of the Nashville Student Movement. The Nashville sit-in movement was responsible for the desegregation of lunch counters in the city's downtown. Lewis was arrested and jailed many times during the nonviolent activities to desegregate the city's downtown businesses. He was also instrumental in organizing bus boycotts and other nonviolent protests to support voting rights and racial equality.During this time, Lewis said it was important to engage in "good trouble, necessary trouble" in order to achieve change, and he held to this credo throughout his life.
While a student, Lewis was invited to attend nonviolence workshops held at Clark Memorial United Methodist Church by the Rev. James Lawson and Rev. Kelly Miller Smith. Lewis and other students became dedicated to the discipline and philosophy of nonviolence, which he practiced for the rest of his life.
Freedom Riders
In 1961, Lewis became one of the 13 original Freedom Riders. The group of seven blacks and six whites planned to ride on interstate buses from Washington, D.C. to New Orleans to challenge the policies of Southern states along the route that had imposed segregated seating on the buses, which violated federal policy for interstate transportation. The "Freedom Ride", originated by the Fellowship of Reconciliation and revived by James Farmer and the Congress of Racial Equality, was initiated to pressure the federal government to enforce the Supreme Court decision in Boynton v. Virginia, which declared segregated interstate bus travel to be unconstitutional. The Freedom Rides revealed the passivity of the local, state, and federal governments in the face of violence against law-abiding citizens. The project was publicized and organizers had notified the Department of Justice about it. It relied upon the Alabama police to protect the riders, even though the state was known for notorious racism, and did not undertake actions except assigning FBI agents to record incidents. After extreme violence broke out in South Carolina and Alabama, the Kennedy Administration called for a "cooling-off" period, with a moratorium on Freedom Rides.In the South, Lewis and other nonviolent Freedom Riders were beaten by angry mobs and arrested. At age 21, Lewis was the first of the Freedom Riders to be assaulted while in Rock Hill, South Carolina. When he tried to enter a whites-only waiting room, two white men attacked him, injuring his face and kicking him in the ribs. Two weeks later Lewis joined a Freedom Ride bound for Jackson, Mississippi. Near the end of his life, Lewis said of this time, "We were determined not to let any act of violence keep us from our goal. We knew our lives could be threatened, but we had made up our minds not to turn back." As a result of his Freedom Rider activities, Lewis was imprisoned for 40 days in the notorious Mississippi State Penitentiary in Sunflower County.
In an interview with CNN during the 40th anniversary of the Freedom Rides, Lewis recounted the violence he and the 12 other original Freedom Riders endured. In Birmingham, the Riders were beaten by an unrestrained mob including KKK members with baseball bats, chains, lead pipes, and stones. The police arrested them, and led them across the border into Tennessee before letting them go. The Riders reorganized and rode to Montgomery, where they were met with more violence at the local Greyhound station. There Lewis was hit in the head with a wooden crate. "It was very violent. I thought I was going to die. I was left lying at the Greyhound bus station in Montgomery unconscious", said Lewis, remembering the incident.
When CORE gave up on the Freedom Ride because of the violence, Lewis and fellow activist Diane Nash arranged for Nashville students from Fisk and other colleges to take it over and bring it to a successful conclusion.
In February 2009, 48 years after the Montgomery attack, Lewis received a nationally televised apology from Elwin Wilson, a white southerner and former Klansman.
Lewis wrote in 2015 that he had known the young activists Michael Schwerner and Andrew Goodman from New York. They, along with James Chaney, a local African-American activist from Mississippi, were abducted and murdered in June 1964 in Neshoba County, Mississippi, by members of the Ku Klux Klan including law enforcement.
SNCC Chairman
In 1963, when Charles McDew stepped down as chairman of the Student Nonviolent Coordinating Committee, Lewis, a founding member, was elected to take over. Lewis's experience was already widely respected. His courage and tenacious adherence to the philosophy of reconciliation and nonviolence had enabled him to emerge as a leader. He had already been arrested 24 times in the nonviolent movement for equal justice. Lewis was the youngest of the "Big Six" leaders who were organizing the March on Washington that summer. He was the fourth of 12 speakers on the program that day, which ended with Dr. Martin Luther King Jr.'s now-famous "I Have a Dream" speech. A. Philip Randolph preceded Lewis. James Farmer, Whitney Young, and Roy Wilkins spoke between Lewis and King.Lewis had written a response to Kennedy's 1963 Civil Rights Bill. Lewis and his fellow SNCC workers had suffered from the federal government's passivity in the face of Southern violence. He planned to denounce Kennedy's bill for failing to provide protection for African Americans against police brutality, or to provide African Americans with the means to vote; he described the bill as "too little and too late". Advance copies of the speech were distributed on August 27 but encountered opposition from the other chairs of the march who demanded revisions. James Forman rapidly re-wrote the speech, replacing Lewis's initial assertion "we cannot support, wholeheartedly the civil rights bill" with "We support it with great reservations."
Although Lewis's speech remains best remembered for the censorship it faced, it represented the most prominent sustained criticism of police violence in the civil rights movement up to that time. “We are tired of being beat by policemen,” Lewis announced to the crowd, adding that Kennedy’s bill did “nothing to protect the young children and old women who must face police dogs and fire hoses in the South," a declaration that drew enthusiastic cheers from the audience, the first of more than twelve times that applause forced Lewis to pause his speech.
After Lewis, Dr. King gave his now celebrated "I Have a Dream" speech. Historian Howard Zinn later wrote of this occasion:
In 1964, SNCC opened Freedom Schools, launched the Mississippi Freedom Summer for voter education and registration. Lewis coordinated SNCC's efforts for Freedom Summer, a campaign to register black voters in Mississippi and to engage college student activists in aiding the campaign. Lewis traveled the country, encouraging students to spend their summer break trying to help people vote in Mississippi, which had the lowest number of black voters and strong resistance to the movement.
In 1965 Lewis organized some of the voter registration efforts during the 1965 Selma voting rights campaign, and became nationally known during his prominent role in the Selma to Montgomery marches. On March 7, 1965 – a day that would become known as "Bloody Sunday" – Lewis and fellow activist Hosea Williams led over 600 marchers across the Edmund Pettus Bridge in Selma, Alabama. At the end of the bridge and the city-county boundary, they were met by Alabama State Troopers who ordered them to disperse. When the marchers stopped to pray, the police discharged tear gas and mounted troopers charged the demonstrators, beating them with nightsticks. Lewis's skull was fractured, but he was aided in escaping across the bridge to Brown Chapel, a church in Selma that served as the movement's headquarters. Lewis bore scars on his head from this incident for the rest of his life.
Lewis served as SNCC chairman until 1966, when he was replaced by Stokely Carmichael.