14th Dalai Lama
The 14th Dalai Lama is the incumbent Dalai Lama, the highest spiritual leader and head of Tibetan Buddhism. He served as the resident spiritual and temporal leader of Tibet before 1959 and subsequently led the Tibetan government in exile represented by the Central Tibetan Administration in Dharamsala, India.
A belief central to the Tibetan Buddhist tradition as well as the institution of the Dalai Lama is that the reincarnated person is a living Bodhisattva, specifically an emanation of Avalokiteśvara or Chenrezig, the Bodhisattva of Compassion. The Mongolic word dalai means ocean. The 14th Dalai Lama is also known to Tibetans as Gyalwa Rinpoche, Kundun, and Yizhin Norbu. His devotees, as well as much of the Western world, often call him His Holiness the Dalai Lama. He is the leader and a monk of the newest Gelug school of Tibetan Buddhism.
The 14th Dalai Lama was born to a farming family in Taktser, in the traditional Tibetan region of Amdo, at the time a Chinese frontier district. He was selected as the tulku of the 13th Dalai Lama in 1937, and formally recognised as the 14th Dalai Lama in 1939. As with the recognition process for his predecessor, a Golden Urn selection process was waived and approved by the Nationalist government of China. His enthronement ceremony was held in Lhasa on 22 February 1940. Following the Battle of Chamdo, in which PRC forces annexed Central Tibet, the Tibetan government, the Ganden Phodrang, invested the Dalai Lama with temporal duties on 17 November 1950, which he held until his exile in 1959.
During the 1959 Tibetan uprising, the Dalai Lama escaped to India, where he continues to live. On 29 April 1959, the Dalai Lama established the independent Tibetan government in exile in the north Indian hill station of Mussoorie, which then moved in May 1960 to Dharamshala, where he resides. He retired as political head in 2011 to make way for a democratic government, the Central Tibetan Administration. The Dalai Lama advocates for the welfare of Tibetans and since the early 1970s has called for the Middle Way Approach with China to peacefully resolve the issue of Tibet. This policy, adopted democratically by the Central Tibetan Administration and the Tibetan people through long discussions, seeks to find a middle ground, "a practical approach and mutually beneficial to both Tibetans and Chinese, in which Tibetans can preserve their culture and religion and uphold their identity," and China's assertion of sovereignty over Tibet, aiming to address the interests of both parties through dialogue and communication and for Tibet to remain a part of China. He criticised the CIA Tibetan program, saying that its sudden end in 1972 proved it was primarily aimed at serving American interests.
Until reaching his mid-80s, the Dalai Lama travelled worldwide to give Tibetan Mahayana and Vajrayana Buddhism teachings, and his Kalachakra teachings and initiations were international events. He also attended conferences on a wide range of subjects, including the relationship between religion and science, met with other world leaders, religious leaders, philosophers, and scientists, online and in-person. Since 2018, he has continued to teach on a reduced schedule, limiting his travel to within India only, and occasionally addressing international audiences via live webcasts. His work includes focus on the environment, economics, women's rights, nonviolence, interfaith dialogue, physics, astronomy, Buddhism and science, cognitive neuroscience, reproductive health and sexuality.
The Dalai Lama was awarded the Nobel Peace Prize in 1989. Time magazine named the Dalai Lama Gandhi's spiritual heir to nonviolence. The 12th General Assembly of the Asian Buddhist Conference for Peace in New Delhi unanimously recognised the Dalai Lama's contributions to global peace, his lifelong efforts in uniting Buddhist communities worldwide, and bestowed upon him the title of "Universal Supreme Leader of the Buddhist World"; they also designated 6 July, his birthday, as the Universal Day of Compassion. In addition in India, MP delgation led by Sujeet Kumar, Member of Parliament, Rajya Sabha has advocated for Bharat Ratna, the highest civilian honour for Dalai Lama.
Early life and background
Lhamo Thondup was born on 6 July 1935 to Choekyong Tsering and his wife Dekyi Tsering, a farming and horse trading family in the small hamlet of Taktser under the control of the Ma clique loyal to the Republic of China as part of Qinghai and on the edge of the traditionally Tibetan region of Amdo. He was one of seven siblings to survive childhood and one of the three supposed reincarnated Rinpoches in the same family. His eldest sister, Tsering Dolma, was 16 years his senior and was midwife to his mother at his birth. She would accompany him into exile and found Tibetan Children's Villages. His eldest brother, Thupten Jigme Norbu, had been recognised at the age of three by the 13th Dalai Lama as the reincarnation of the high Lama, the 6th Taktser Rinpoche. His fifth brother, Tendzin Choegyal, had been recognised as the 16th Ngari Rinpoche. His sister, Jetsun Pema, spent most of her adult life on the Tibetan Children's Villages project. The Dalai Lama has said that his first language was "a broken Xining language which was the Chinese language, a form of Central Plains Mandarin", and his family speaks neither Amdo Tibetan nor Lhasa Tibetan.After the demise of the 13th Dalai Lama, in 1935, the Ordinance of Lama Temple Management was published by the Central Government. In 1936, the Method of Reincarnation of Lamas was published by the Mongolian and Tibetan Affairs Commission of the Central Government. Article 3 states that death of lamas, including the Dalai Lama and Panchen Lama, should be reported to the commission, soul boys should be located and checked by the commission, and a lot-drawing ceremony with the Golden Urn system should be held. Article 6 states that local governments should invite officials from the Central Government to take care of the sitting-in-the-bed ceremony. Article 7 states that soul boys should not be sought from current lama families. This article echoes what the Qianlong Emperor described in The Discourse of Lama to eliminate greedy families with multiple reincarnated rinpoches, lamas. Based on custom and regulation, the regent was actively involved in the search for the reincarnation of the Dalai Lama.
Following reported signs and visions, three search teams were sent out to the north-east, the east, and the south-east to locate the new incarnation when the boy who was to become the 14th Dalai Lama was about two years old. Sir Basil Gould, British delegate to Lhasa in 1936, related his account of the north-eastern team to Sir Charles Alfred Bell, former British resident in Lhasa and friend of the 13th Dalai Lama. Among other omens, the head of the embalmed body of the 13th Dalai Lama, at first facing south-east, had turned to face the north-east, indicating, it was interpreted, the direction in which his successor would be found. The Regent, Reting Rinpoche, shortly afterwards had a vision at the sacred lake of Lhamo La-tso which he interpreted as Amdo being the region to search. This vision was also interpreted to refer to a large monastery with a gilded roof and turquoise tiles, and a twisting path from there to a hill to the east, opposite which stood a small house with distinctive eaves. The team, led by Kewtsang Rinpoche, went first to meet the Panchen Lama, who had been stuck in Jyekundo, in northern Kham.
The Panchen Lama had been investigating births of unusual children in the area ever since the death of the 13th Dalai Lama. He gave Kewtsang the names of three boys whom he had discovered and identified as candidates. Within a year the Panchen Lama had died. Two of his three candidates were crossed off the list but the third, a "fearless" child, the most promising, was from Taktser village, which, as in the vision, was on a hill, at the end of a trail leading to Taktser from the great Kumbum Monastery with its gilded, turquoise roof. There they found a house, as interpreted from the vision—the house where Lhamo Dhondup lived.
The 14th Dalai Lama claims that at the time, the village of Taktser stood right on the "real border" between the region of Amdo and China. According to the search lore, when the team visited, posing as pilgrims, its leader, a Sera Lama, pretended to be the servant and sat separately in the kitchen. He held an old mala that had belonged to the 13th Dalai Lama, and the boy Lhamo Dhondup, aged two, approached and asked for it. The monk said, "If you know who I am, you can have it." The child said, "Sera Lama, Sera Lama," and spoke with him in a Lhasa accent, in a dialect the boy's mother could not understand. The next time the party returned to the house, they revealed their real purpose and asked permission to subject the boy to certain tests. One test consisted of showing him various pairs of objects, one of which had belonged to the 13th Dalai Lama and one which had not. In every case, he chose the Dalai Lama's own objects and rejected the others.
File:DLHaus.jpg|thumb|House where the 14th Dalai Lama was born in Taktser, Amdo
From 1936 the Hui "Ma clique" Muslim warlord Ma Bufang ruled Qinghai as its governor under the nominal authority of the Republic of China central government. According to an interview with the 14th Dalai Lama, in the 1930s, Ma Bufang had seized this north-east corner of Amdo in the name of Chiang Kai-shek's weak government and incorporated it into the Chinese province of Qinghai. Before going to Taktser, Kewtsang had gone to Ma Bufang to pay his respects. When Ma Bufang heard a candidate had been found in Taktser, he had the family brought to him in Xining. He first demanded proof that the boy was the Dalai Lama, but the Lhasa government, though informed by Kewtsang that this was the one, told Kewtsang to say he had to go to Lhasa for further tests with other candidates. They knew that if he was declared to be the Dalai Lama, the Chinese government would insist on sending a large army escort with him, which would then stay in Lhasa and refuse to budge.
Ma Bufang, together with Kumbum Monastery, then refused to allow him to depart unless he was declared to be the Dalai Lama, but withdrew this demand in return for 100,000 Chinese dollars ransom in silver to be shared among them, to let them go to Lhasa. Kewtsang managed to raise this, but the family was only allowed to move from Xining to Kumbum when a further demand was made for another 330,000 dollars ransom: 100,000 each for government officials, the commander-in-chief, and the Kumbum Monastery; 20,000 for the escort; and only 10,000 for Ma Bufang himself, he said.
Two years of diplomatic wrangling followed before it was accepted by Lhasa that the ransom had to be paid to avoid the Chinese getting involved and escorting him to Lhasa with a large army. Meanwhile, the boy was kept at Kumbum where two of his brothers were already studying as monks and recognised incarnate lamas. The payment of 300,000 silver dollars was then advanced by Muslim traders en route to Mecca in a large caravan via Lhasa. They paid Ma Bufang on behalf of the Tibetan government against promissory notes to be redeemed, with interest, in Lhasa. The 20,000-dollar fee for an escort was dropped, since the Muslim merchants invited them to join their caravan for protection; Ma Bufang sent 20 of his soldiers with them and was paid from both sides since the Chinese government granted him another 50,000 dollars for the expenses of the journey. Furthermore, the Indian government helped the Tibetans raise the ransom funds by affording them import concessions.
On 22 September 1938, representatives of Tibet Office in Beijing informed Mongolian and Tibetan Affairs Commission that 3 candidates were found and ceremony of Golden Urn would be held in Tibet.
In October 1938, the Method of Using Golden Urn for the 14th Dalai Lama was drafted by Mongolian and Tibetan Affairs Commission.
On 12 December 1938, regent Jamphel Yeshe Gyaltsen, the serving Reting Rinpoche, informed the Mongolian and Tibetan Affairs Commission that three candidates were found and ceremony of Golden Urn would be held.
Released from Kumbum, on 21 July 1939 the party travelled across Tibet on a journey to Lhasa in the large Muslim caravan with Lhamo Dhondup, now four years old, riding with his brother Lobsang in a special palanquin carried by two mules, two years after being discovered. As soon as they were out of Ma Bufang's area, he was officially declared to be the 14th Dalai Lama by the Kashag, and after ten weeks of travel he arrived in Lhasa on 8 October 1939. The ordination and giving of the monastic name of Tenzin Gyatso were arranged by Reting Rinpoche and according to the Dalai Lama "I received my ordination from Kyabjé Ling Rinpoché in the Jokhang in Lhasa." There was very limited Chinese involvement at this time. The family of the 14th Dalai Lama was elevated to the highest stratum of the Tibetan aristocracy and acquired land and serf holdings, as with the families of previous Dalai Lamas.
In 1959, at the age of 23, he took his final examination at Lhasa's Jokhang Temple during the annual Monlam Prayer Festival. He passed with honours and was awarded the Lharampa degree, the highest-level geshe degree, roughly equivalent to a doctorate in Buddhist philosophy.
According to the Dalai Lama, he had a succession of tutors in Tibet including Reting Rinpoche, Tathag Rinpoche, Ling Rinpoche and lastly Trijang Rinpoche, who became junior tutor when he was 19. At the age of 11 he met the Austrian mountaineer Heinrich Harrer, who became his videographer and tutor about the world outside Lhasa. The two remained friends until Harrer's death in 2006.