Ibn Baz
Abdulaziz ibn Abdullah Al Baz, known as Ibn Baz or Bin Baz, was a Saudi Islamic scholar who served as the second Grand Mufti of Saudi Arabia from 1993 until his death in 1999.
Ibn Baz issued a fatwa authorising a wealth tax to support the mujahideen during the anti-Soviet jihad. His endorsement of In Defence of Muslim Lands, principally written by Abdullah Azzam, was a powerful influence in the successful call for jihad against the Soviet Union. It is said to be the first official call for jihad by a nation state against another nation state in modern times.
Early life
Ibn Baz was born in the city of Riyadh during the month of Dhu al-Hijjah in 1912 to a family with a reputation for their interest in Islam. His father died when he was three years old. By the time he was thirteen, he had begun working, selling clothing with his brother in a market. He also took lessons in the Qur'an, hadith, fiqh, and tafsir, with the man who would precede him as the country's top religious official, Muhammad ibn Ibrahim Al ash-Sheikh.In 1927, when he was sixteen, he started losing his eyesight after a serious infection in his eyes. By the time he was twenty, he had totally lost his sight and had become blind. At that time, Saudi Arabia lacked a modern university system. Ibn Baz received a traditional education in Islamic literature with Islamic scholars.
Career
He held a number of posts and responsibilities, such as:- Judge of Al Kharj district upon the recommendation of Muhammad ibn 'Abdul-Lateef Al ash-Shaikh from 1938 to 1951.
- In 1992 he was appointed Grand Mufti of Saudi Arabia and Head of the Council of Senior Scholars and was granted presidency of the administration for Permanent Committee for Scholarly Research and Ifta.
- President and member of the Constituent Assembly of the Muslim World League.
Ibn Baz wrote more than sixty works over the course of his career on subjects including the hadith, tafsir, Islamic inheritance jurisprudence, Tawheed, fiqh, salat, zakat, dawah, Hajj and Umrah.
He also authored a criticism of the concept of nationhood.
Activism
Ibn Baz had undertaken a number of charitable and similar activities such as:- His support for dawah organisations and Islamic centres in many parts of the world.
- The popular radio program, Nurun Ala Darb, in which he discussed current issues and answered questions from listeners as well as providing fatwa if needed.
- Ibn Baz urged donations be given to the Taliban in Afghanistan, who in the late 1990s were seen by many Saudis as "pure, young Salafi warriors" fighting against destructive warlords.
- Ibn Baz issued fatwas against the Soviets.
Ibn Baz was among the Muslim scholars who opposed regime change using violence. He called for obedience to the people in power unless they ordered something that went against God.
During his career as the Grand Mufti of Saudi Arabia, he attempted to both legitimise the rule of the ruling family and to support calls for the reform of Islam in line with Salafi ideals. Many criticised him for supporting the Saudi government when, after the Persian Gulf War, it muzzled or imprisoned those regarded as too critical of the government, such as Safar al-Hawali and Salman al-Ouda. His influence on the Salafi movement was large, and most of the current prominent judges and religious scholars in Saudi Arabia are his former students.
Personal life
His wives and children lived in the Shumaysi neighbourhood of Riyadh in a little cluster of modern two-story buildings. Like all senior Saudi clerics, his home was a gift from a wealthy benefactor or a religious foundation for his distinguished religious work.Death
On Thursday morning, 13 May 1999, Ibn Baz died at the age of 86 due to heart failure. He was buried in Al Adl cemetery, Mecca.King Fahd issued a decree appointing Abdul-Azeez ibn Abdullaah Aal ash-Shaikh as the new Grand Mufti on June 14th 1999, a month after Ibn Baz's funeral.
Controversies
His obituary in The Independent said "His views and fatwas were controversial, condemned by militants, liberals and progressives alike". He was also criticised by hardline Salafi jihadists for supporting the decision to permit U.S. troops to be stationed in Saudi Arabia in 1991.Cosmology
In 1966, when Ibn Baz was vice-president of the Islamic University of Medina, he wrote an article denouncing Riyadh University for teaching the "falsehood" that the Earth rotates and orbits the Sun. In his article, Ibn Baz claimed that the Sun orbited the Earth, and that "the Earth is fixed and stable, spread out by God for mankind and made a bed and cradle for them, fixed down by mountains lest it shake". As a result of the publication of his first article, Ibn Baz was ridiculed by Egyptian journalists as an example of Saudi primitiveness, and King Faisal was reportedly so displeased by the first article that he ordered the destruction of every unsold copy of the two papers that had published it. In 1982 Ibn Baz published a book, Al-adilla al-naqliyya wa al-ḥissiyya ʿala imkān al-ṣuʾūd ila al-kawākib wa ʾala jarayān al-shams wa al-qamar wa sukūn al-arḍ. In it, he republished the 1966 article, together with a second article on the same subject written later in 1966, and repeated his belief that the Sun orbited the Earth. In 1985, he changed his mind concerning the rotation of the Earth, when Prince Sultan bin Salman returned home after a week aboard the Space Shuttle Discovery to tell him that he had seen the Earth rotate.In addition, there was controversy concerning the nature of the takfir, which, it was claimed, Ibn Baz had pronounced. According to Malise Ruthven, he threatened all who did not accept his "pre-Copernican" views with a fatwa, declaring them infidels. Ibn Baz wrote a letter to a magazine in 1966 responding to similar accusations:
Ibn Baz's second article written in 1966 also responded to similar accusations:
Ibn Baz is often said to have believed that the Earth was flat. Author Robert Lacey says that Ibn Baz gave an interview "in which he mused on how we operate day to day on the basis that the ground beneath us is flat... and it led him to the belief that he was not afraid to voice and for which he became notorious." Though satirised for his belief, "the sheikh was unrepentant. If Muslims chose to believe the world was round, that was their business, he said, and he would not quarrel with them religiously. But he was inclined to trust what he felt beneath his feet rather than the statements of scientists he did not know." According to Lacey, Ibn Baz changed his mind about the Earth's rotation after talking to Prince Sultan bin Salman Al Saud who had spent time in a space shuttle flight in 1985.
However, Malise Ruthven and others state that it is incorrect to report that Ibn Baz believed "the Earth is flat". Professor Werner Ende, a German expert on Ibn Baz's fatwas, states he has never asserted this. Abd al-Wahhâb al-Turayrî calls those that attribute the flat earth view to Ibn Baz "rumour mongers". He points out that Ibn Baz issued a fatwa declaring that the Earth is round, and, indeed, in 1966 Ibn Baz wrote "The quotation I cited from the speech of the great scholar Ibn Al-Qayyim includes proof that the Earth is round."
Lacey quotes a fatwa by Ibn Baz urging caution towards claims that the Americans had landed on the Moon. "We must make careful checks whenever the kuffar or faasiqoon tell us something: we cannot believe or disbelieve them until we get sufficient proof on which the Muslims can depend."
Grand Mosque takeover
Ibn Baz has been associated with some members of the 20 November–4 December 1979 takeover of the Grand Mosque in Mecca. The two-week-long armed takeover left over 250 dead, including hostages taken by the militants. According to interviews taken by author Robert Lacey, the militants, led by Juhayman al-Otaybi, were known as Al-Ikhwan. Al-Ikhwan were former students of Ibn Baz and other high ulama under the Al-Jama'a Al-Salafiya Al-Muhtasiba, before breaking off from the group due to their extremism and militantism. Juhayman declared his brother-in-law, Mohammed al-Qahtani, to be the Mahdi. The Mabahith of the Minister of Interior, Prince Nayef bin Abdulaziz Al Saud, had identified Mohammed al-Qahtani and a number of the Ikhwan as troublemakers. They had them imprisoned months before—only to release them at the request of Sheikh Ibn Baz.Islam forbids any violence within the Grand Mosque. Ibn Baz found himself in a delicate situation, especially as he had previously taught al-Otaybi in Medina. The situation was compounded and complicated by the fact that the Saudi Government found itself unprepared and incapable of dislodging the militants from the Mosque. They asked for outside assistance from the French GIGN and Pakistani SSG. Non-Muslims are not permitted within the Meccan city limits, let alone the Grand Mosque.
When asked for a fatwa by the Government to condemn the militants, the language of Ibn Baz and other senior ulama "was curiously restrained". The invaders of the Masjid al-Haram were not declared non-Muslims, despite their killings and violation of the sanctity of the Masjid, but only called "al-jamaah al-musallahah". Regardless, the ulama issued a fatwa allowing deadly force to be used in retaking the mosque. The senior scholars also insisted that before security forces attack them, the authorities must offer the option "to surrender and lay down their arms".