History of Myanmar
The history of Myanmar covers the period from the time of first-known human settlements 13,000 years ago to the present day. Native to three imperial dynasties of South-east asia, the history of Myanmar is intertwined with the socio-political and cultural developments in the region over the past millennium. The earliest inhabitants of recorded history were Tibeto-Burman-speaking people who established an array of Pyu city-states that ranged as far south as Pyay and adopted Theravada Buddhism.
Another group, the Bamar people, entered the upper Irrawaddy valley in the early 9th century. They went on to establish the Pagan Kingdom, the first-ever unification of the Irrawaddy valley and its periphery. The Burmese language and culture slowly came to replace Pyu norms during this period. After the First Mongol invasion of Burma in 1287, several small kingdoms, of which the Kingdom of Ava, the Hanthawaddy kingdom, the Kingdom of Mrauk U and the Shan States were principal powers, came to dominate the landscape, replete with ever-shifting alliances and constant wars. From this time, the history of this region has been characterised by geopolitical struggles between the Bamar ethnic group, and the multitude of smaller ethnic groups surrounding them.
In the second half of the 16th century, the Toungoo dynasty reunified the country, and founded the largest empire in the history of Southeast Asia for a brief period. Later Taungoo kings instituted several key administrative and economic reforms that gave rise to a smaller, more peaceful and prosperous kingdom in the 17th and early 18th centuries. In the second half of the 18th century, the Konbaung dynasty restored the kingdom, and continued the Taungoo reforms that increased central rule in peripheral regions and produced one of the most literate states in Asia. The dynasty also went to war with all its neighbors. The Anglo-Burmese wars eventually led to British colonial rule.
British rule brought several enduring social, economic, cultural and administrative changes that completely transformed the once-agrarian society. British rule highlighted out-group differences among the country's myriad ethnic groups. Since independence in 1948, the country has been in one of the longest running civil wars involving insurgent groups representing political and ethnic minority groups and successive central governments. The country was under military rule under various guises from 1962 to 2010 and again from 2021–present, and in the seemingly cyclical process has become one of the least developed nations in the world.
Early history (to the 9th century)
Prehistory
The earliest archaeological evidence suggests that cultures existed in Burma as early as 11,000 BCE. Most indications of early settlement have been found in the central dry zone, where scattered sites appear in close proximity to the Irrawaddy River. The Anyathian, Burma's Stone Age, existed at a time thought to parallel the Lower Paleolithic and Middle Paleolithic in Europe. The Neolithic or New Stone Age, when plants and animals were first domesticated and polished stone tools appeared, is evidenced in Burma by three caves located near Taunggyi at the edge of the Shan plateau that are dated to 10000 to 6000 BC.About 1500 BCE, people in the region were turning copper into bronze, growing rice, and domesticating chickens and pigs; they were among the first people in the world to do so. By 500 BCE, iron-working settlements emerged in an area south of present-day Mandalay. Bronze-decorated coffins and burial sites filled with earthenware remains have been excavated. Archaeological evidence at Samon Valley south of Mandalay suggests rice growing settlements that traded with China between 500 BC and 200 CE. During the Iron Age, archaeological evidence also out of Samon Valley reveals changes in infant burial practices that were greatly influenced by India. These changes include burying infants in jars whose size depicts their family status.
Pyu city-states
The Pyu entered the Irrawaddy valley from present-day Yunnan, c. 2nd century BCE, and went on to found city-states throughout the Irrawaddy valley. The original home of the Pyu is reconstructed to be Qinghai Lake in present-day Qinghai and Gansu. The Pyu were the earliest inhabitants of Burma of whom records are extant. During this period, Burma was part of an overland trade route from China to India. Trade with India brought Buddhism from India By the 4th century, many in the Irrawaddy valley had converted to Buddhism. Of the many city-states, the largest and most important was the Sri Ksetra Kingdom southeast of modern Pyay, also thought to once be the capital city. In March 638, the Pyu of Sri Ksetra launched a new calendar that later became the Burmese calendar.Eighth-century Chinese records identify 18 Pyu states throughout the Irrawaddy valley, and describe the Pyu as a humane and peaceful people to whom war was virtually unknown and who wore silk cotton instead of actual silk so that they would not have to kill silkworms. The Chinese records also report that the Pyu knew how to make astronomical calculations, and that many Pyu boys entered the monastic life at seven to the age of 20.
It was a long-lasting civilisation that lasted nearly a millennium to the early 9th century until a new group of "swift horsemen" from the north, the Bamars, entered the upper Irrawaddy valley. In the early 9th century, the Pyu city-states of Upper Burma came under constant attacks by Nanzhao. In 832, the Nanzhao sacked Halingyi, which had overtaken Prome as the chief Pyu city-state and informal capital. Archaeologists interpret early Chinese texts detailing the plundering of Halingyi in 832 to detail the capturing of 3000 Pyu prisoners, later becoming Nanzhao slaves at Kunming.
While Pyu settlements remained in Upper Burma until the advent of the Pagan Empire in the mid 11th century, the Pyu gradually were absorbed into the expanding Burman kingdom of Pagan in the next four centuries. The Pyu language still existed until the late 12th century. By the 13th century, the Pyu had assumed Bamar ethnicity. The histories/legends of the Pyu were also incorporated to those of the Bamars.
Mon kingdoms
According to the colonial era scholarship, as early as the 6th century, another people called the Mon began to enter the present-day Lower Burma from the Mon kingdoms of Haribhunjaya and Dvaravati in modern-day Thailand. By the mid 9th century, the Mon had founded at least two small kingdoms centred around Bago and Thaton. The earliest external reference to a Mon kingdom in Lower Burma was in 844–848 by Arab geographers. But recent research shows that there is no evidence to support colonial period conjectures that a Mon-speaking polity existed in Lower Burma until the late 13th century, and the first recorded claim that the kingdom of Thaton existed came only in 1479.Bagan dynasty (849–1297)
Early Bagan
The Burmans who had come down with the early 9th Nanzhao raids of the Pyu states remained in Upper Burma. In the mid-to-late 9th century, Pagan was founded as a fortified settlement along a strategic location on the Irrawaddy near the confluence of the Irrawaddy and its main tributary the Chindwin River.It may have been designed to help the Nanzhao pacify the surrounding countryside. Over the next two hundred years, the small principality gradually grew to include its immediate surrounding areas— to about 200 miles north to south and 80 miles from east to west by Anawrahta's accession in 1044.
Pagan Empire (1044–1297)
Over the next 30 years, Anawrahta founded the Pagan Kingdom, unifying for the first time the regions that would later constitute the modern-day Burma. Anawrahta's successors by the late 12th century had extended their influence farther south into the upper Malay Peninsula, at least to the Salween River in the east, below the current China border in the farther north, and to the west, northern Arakan and the Chin Hills. The Burmese Chronicles claim Pagan's suzerainty over the entire Chao Phraya Valley, and the Thai chronicles include the lower Malay Peninsula down to the Strait of Malacca to Pagan's realm.By the early 12th century, Pagan had emerged as a major power alongside the Khmer Empire in Southeast Asia, recognised by Song China and the Chola dynasty of India. Well into the mid-13th century, most of mainland Southeast Asia was under some degree of control of either the Pagan Empire or the Khmer Empire.
Anawrahta also implemented a series of key social, religious and economic reforms that would have a lasting impact in Burmese history. His social and religious reforms later developed into the modern-day culture of Myanmar. The most important development was the introduction of Theravada Buddhism to Upper Burma after Pagan's conquest of the Thaton Kingdom in 1057. Supported by royal patronage, the Buddhist school gradually spread to the village level in the next three centuries although Vajrayana Buddhist, Mahayana, Hindu, and animism remained heavily entrenched at all social strata.
Pagan's economy was primarily based on the Kyaukse agricultural basin northeast of the capital, and Minbu, south of Bagan, where the Bamars had built a large number of new weirs and diversionary canals. It also benefited from external trade through its coastal ports. The wealth of the kingdom was devoted to building over 10,000 Buddhist temples in the Pagan capital zone between 11th and 13th centuries. The wealthy donated tax-free land to religious authorities.
The Burmese language and culture gradually became dominant in the upper Irrawaddy valley, eclipsing the Pyu and Pali norms by the late 12th century. By then, the Bamar leadership of the kingdom was unquestioned. The Pyu had largely assumed the Bamar ethnicity in Upper Burma. The Burmese language, once an alien tongue, was now the lingua franca of the kingdom.
The kingdom went into decline in the 13th century as the continuous growth of tax-free religious wealth—by the 1280s, two-thirds of Upper Burma's cultivable land had been alienated to the religion—affected the crown's ability to retain the loyalty of courtiers and military servicemen. This ushered in a vicious circle of internal disorders and external challenges by Mons, Mongols and Shans.
Beginning in the early 13th century, the Shan began to encircle the Pagan Empire from the north and the east. The Mongols, who had conquered Yunnan, the former homeland of the Bamar, in 1253, began their invasion in 1277 in response to an embassy crisis, and in 1287 sacked Pagan, ending the Pagan Kingdom's 250-year rule of the Irrawaddy valley and its periphery when the Pagan king of that time abandoned his palace on the news of the Mongol march. Pagan's rule of central Burma came to an end ten years later in 1297 when it was toppled by the Myinsaing Kingdom of Shan rulers.