Ecumenical Patriarch of Constantinople
The Ecumenical Patriarch of Constantinople is the archbishop of Constantinople and primus inter pares among the heads of the several autocephalous churches that comprise the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of the Eastern Orthodox Christians worldwide. The term ecumenical in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon.
The patriarch's see, the Ecumenical Patriarchate of Constantinople, is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a major role in the affairs of the Eastern Orthodox Church, as well as in the politics of the Orthodox world, and in spreading Christianity among the Slavs. Currently, in addition to the expansion of the Christian faith and the Eastern Orthodox doctrine, the patriarchs are involved in ecumenism and interfaith dialogue, charitable work, and the defense of Orthodox Christian traditions.
Within the five apostolic sees of the Pentarchy, the ecumenical patriarch is regarded as the successor of Andrew the Apostle. The current holder of the office is Bartholomew I, the 270th bishop of that see.
Status in the Orthodox Church
The ecumenical patriarch of Constantinople is first among equals, or first in honor among all Eastern Orthodox bishops, who presides in person—or through a delegate—over any council of Orthodox primates or bishops in which he takes part and serves as primary spokesman for the Orthodox communion especially in ecumenical contacts with other Christian denominations. He has no direct jurisdiction over the other patriarchs or the other autocephalous Orthodox churches, but he, alone among his fellow primates, enjoys the right of convening extraordinary synods consisting of them or their delegates to deal with ad hoc situations and has also convened well-attended pan-Orthodox synods in the last 40 years. His unique role often sees the ecumenical patriarch referred to as the spiritual leader of the Orthodox Church in some sources, though this is not an official title of the patriarch nor is it usually used in scholarly sources on the patriarchate. The Orthodox Church is entirely decentralized: it has no central authority, earthly head, or single bishop in a leadership role. Because it has a synodical system canonically, it is significantly distinguished from the hierarchically organized Catholic Church, whose doctrine is papal supremacy and whose head is the pope. His titles primus inter pares. 'first among equals', and "ecumenical patriarch" are of honor rather than authority, and in fact the ecumenical patriarch has no real authority over churches other than the Constantinopolitan.The ecumenical patriarch of Constantinople is the direct administrative superior of dioceses and archdioceses serving millions of Greek, Ukrainian, Rusyn and Albanian believers in North and South America, Western Europe, Australia and New Zealand, South Korea, as well as parts of modern Greece which, for historical reasons, do not fall under the jurisdiction of the Church of Greece.
His actual position is patriarch of the Orthodox Church of Constantinople, one of the fourteen autocephalous and several autonomous churches and the most senior of the four orthodox ancient primatial sees among the five patriarchal Christian centers comprising the ancient Pentarchy of the undivided Church. In his role as head of the Orthodox Church of Constantinople, he is known as the "archbishop of Constantinople, New Rome".
The Ecumenical Patriarchate is also sometimes called the Greek Patriarchate of Constantinople to distinguish it from the Armenian Patriarchate and the extinct Latin Patriarchate, which was created after the Latin capture of Constantinople in 1204, during the Fourth Crusade.
History
The see of Byzantium, whose foundation was later ascribed to Andrew the Apostle, was originally a common bishopric. It gained importance when Emperor Constantine elevated Byzantium to a second capital alongside Rome and named it Constantinople. The see's ecclesiastical status as the second of five patriarchates was developed by the Ecumenical Councils of Constantinople in 381 and Chalcedon in 451.The Turkish government recognizes him as the spiritual leader of the Greek minority in Turkey, but does not recognize the title "Ecumenical Patriarch", instead referring to him as the Roman 'Orthodox patriarch of Fener'. The patriarch was subject to the authority of the Ottoman Empire after the conquest of Constantinople in 1453, until the declaration of Turkish Republic in 1923. Today, according to Turkish law, he is subject to the authority of the state of Turkey and is required to be a citizen of Turkey to be patriarch.
The patriarch of Constantinople has been dubbed the ecumenical patriarch since the sixth century. The exact significance of the style, which has been used occasionally for other prelates since the middle of the fifth century, is nowhere officially defined but, according to the Oxford Dictionary of the Christian Church, the title has been criticized in the Catholic Church as incompatible with the claims of the Holy See.
Mount Athos
The monastic communities of Mount Athos are stauropegic and they are directly under the jurisdiction of the ecumenical patriarch, the only bishop who has jurisdiction over them. Athos, officially the "Autonomous Monastic State of the Holy Mountain", is a self-governed polity within the Greek state subject to the Ministry of Foreign Affairs in its political aspect and to the ecumenical patriarch of Constantinople as regards its religious aspect. It is home to 20 monasteries and numerous other monastic communities.Episcopacy role
The ecumenical patriarch has a unique role among Eastern Orthodox bishops, though it is not without controversy. He is primus inter pares, as he is senior among all Orthodox bishops. This primacy, expressed in canonical literature as presbeia, grants to the ecumenical patriarch the right to preside at pan-Orthodox synods.Additionally, the canonical literature of the Orthodox Church grants to the ecumenical patriarch the right to hear appeals in cases of dispute between bishops. However, whether these canonical rights are limited only to his own patriarchate or are universal throughout the Orthodox Church is the subject of debate, especially between the Ecumenical Patriarchate and the Russian Orthodox Church.
Historically, the ecumenical patriarch has heard such appeals and sometimes was invited to intervene in other churches' disputes and difficulties. This still occurs today, as when in 2006 the patriarchate was invited to assist in declaring Chrysostomos I of Cyprus, the archbishop of the Church of Cyprus, incompetent due to his having Alzheimer's disease. Additionally, in 2005, the Ecumenical Patriarchate convoked a pan-Orthodox synod to express the Orthodox world's confirmation of the deposition of Patriarch Irenaios of Jerusalem. In 2006, the patriarchate was invited to hear the appeal of a Russian Orthodox bishop in the United Kingdom in a dispute with his superior in Moscow, though the result of that appeal – and the right to make it – were both rejected by the latter.
The ecumenical patriarch has no direct jurisdiction outside the Patriarchate of Constantinople granted to him in Orthodox canonical literature, but his primary function regarding the whole Orthodox Church is one of dealing with relations between autocephalous and autonomous churches. That is, his primary role is one of promoting and sustaining Church unity.
This unique role often sees the ecumenical patriarch referred to as the "spiritual leader" of the Orthodox Church in some sources, though this is not an official title of the patriarch nor is it usually used in scholarly sources on the patriarchate. Such a title is acceptable if it refers to this unique role, but it sometimes leads to the mistaken belief that the office is thus the equivalent of an Orthodox pope. There is, however, no Orthodox notion equivalent to the papacy: the Orthodox churches operate in the synodical system, whereby ecclesiastical matters are settled by the competent synod of bishops, in which each bishop has one vote. The five patriarchs of the ancient Pentarchy are to be given the seniority of honour, but have no actual power over other bishops other than the power of the synod they are chairing.
In 2007, the patriarch gave his approval to the Ravenna Document, a Catholic–Orthodox document re-asserting that the bishop of Rome is indeed the prōtos of the Church, as in "first among equals", although future discussions are to be held on the concrete ecclesiological exercise of papal primacy. According to Lumen Gentium, the patriarch is a validly consecrated bishop in Roman ecclesiology, and there is merely an imperfect ecclesial communion between Constantinople and Rome, which exists nevertheless and which may be improved at some point in history.
Title
The Ecumenical Patriarch bears the name: ", by the grace of God Archbishop of Constantinople, New Rome and Ecumenical Patriarch".Early history
The bishopric of Constantinople has had a continuous history since the founding of the city in AD 330 by Constantine the Great. After Constantine the Great had enlarged Byzantium to make it into a second capital city in 330, it was thought appropriate that its bishop, once a suffragan of the Exarch of Thrace and Macedonia, the Metropolitan of Heraclea, should be elevated to an archbishopric. For many decades, the heads of the church of Rome opposed this ambition, due to their existing papal claims, and because they defended the 'Petrine principle' by which all Patriarchates were derived from Saint Peter and were unwilling to violate the old order of the hierarchy for political reasons.Image:Patriarch of Constantinople throne.jpg|thumb|right|Throne room inside the Patriarchate of Constantinople. The Gospel is enthroned on the dais; the patriarch sits on the lower throne in front.
In 381, the First Council of Constantinople declared that "The Bishop of Constantinople shall have the primacy of honour after the Bishop of Rome, because it is New Rome". The prestige of the office continued to grow not only because of the obvious patronage of the Byzantine Emperor but because of its overwhelming geographical importance.
The Council of Chalcedon in 451 established Constantinople as a patriarchate with ecclesiastical jurisdiction over Asia Minor and Thrace as well as over the barbaric territories, non-converted lands outside the defined area of the Western Patriarchate and the other three patriarchates, Alexandria, Antioch and Jerusalem, gave it appellate jurisdiction extraterritorially over canon law decisions by the other patriarchs and granted it honours equal to those belonging to the first Christian see, Rome, in terms of primacy, Rome retaining however its seniority. Leo I refused to accept this canon, basing himself on the fact that it was made in the absence of his legates. In the sixth century, the official title became that of "archbishop of Constantinople, New Rome, and ecumenical patriarch".
The current patriarch is Bartholomew I who has become better-known than any of his predecessors in modern times as a result of his numerous pastoral and other visits to numerous countries in five continents and his setting up of a permanent representative to the European Union, in addition to enhancing the long-established Patriarchal Centre in Pregny-Chambésy, Switzerland, and also his ecological pursuits which have won him the epithet of "the Green Patriarch".