Conservation biology


Conservation biology is the study of the conservation of nature and of Earth's biodiversity with the aim of protecting species, their habitats, and ecosystems from excessive rates of extinction and the erosion of biotic interactions. It is an interdisciplinary subject drawing on natural and social sciences, and the practice of natural resource management.
The conservation ethic is based on the findings of conservation biology.

Origins

The term conservation biology and its conception as a new field originated with the convening of "The First International Conference on Research in Conservation Biology" held at the University of California, San Diego in La Jolla, California, in 1978 led by American biologists Bruce A. Wilcox and Michael E. Soulé with a group of leading university and zoo researchers and conservationists including Kurt Benirschke, Sir Otto Frankel, Thomas Lovejoy, and Jared Diamond. The meeting was prompted due to concern over tropical deforestation, disappearing species, and eroding genetic diversity within species. The conference and proceedings that resulted sought to initiate the bridging of a gap between theory in ecology and evolutionary genetics on the one hand and conservation policy and practice on the other.
Conservation biology and the concept of biological diversity emerged together, helping crystallize the modern era of conservation science and policy. The inherent multidisciplinary basis for conservation biology has led to new subdisciplines including conservation social science, conservation behavior and conservation physiology. It stimulated further development of conservation genetics which Otto Frankel had originated first but is now often considered a subdiscipline as well.

Description

The rapid decline of established biological systems around the world means that conservation biology is often referred to as a "Discipline with a deadline". Conservation biology is tied closely to ecology in researching the population ecology of rare or endangered species. Conservation biology is concerned with phenomena that affect the maintenance, loss, and restoration of biodiversity and the science of sustaining evolutionary processes that engender genetic, population, species, and ecosystem diversity. The concern stems from estimates suggesting that up to 50% of all species on the planet will disappear within the next 50 years, which will increase poverty and starvation, and will reset the course of evolution on this planet. Researchers acknowledge that projections are difficult, given the unknown potential impacts of many variables, including species introduction to new biogeographical settings and a non-analog climate.
Conservation biologists research and educate on the trends and process of biodiversity loss, species extinctions, and the negative effect these are having on our capabilities to sustain the well-being of human society. Conservation biologists work in the field and office, in government, universities, non-profit organizations and industry. The topics of their research are diverse, because this is an interdisciplinary network with professional alliances in the biological as well as social sciences. Those dedicated to the cause and profession advocate for a global response to the current biodiversity crisis based on morals, ethics, and scientific reason. Organizations and citizens are responding to the biodiversity crisis through conservation action plans that direct research, monitoring, and education programs that engage concerns at local through global scales. There is increasing recognition that conservation is not just about what is achieved but how it is done.

History

Natural resource conservation

Conscious efforts to conserve and protect global biodiversity are a recent phenomenon. Natural resource conservation, however, has a history that extends prior to the age of conservation. Resource ethics grew out of necessity through direct relations with nature. Regulation or communal restraint became necessary to prevent selfish motives from taking more than could be locally sustained, therefore compromising the long-term supply for the rest of the community. This social dilemma with respect to natural resource management is often called the "Tragedy of the Commons".
From this principle, conservation biologists can trace communal resource based ethics throughout cultures as a solution to communal resource conflict. For example, the Alaskan Tlingit peoples and the Haida of the Pacific Northwest had resource boundaries, rules, and restrictions among clans with respect to the fishing of sockeye salmon. These rules were guided by clan elders who knew lifelong details of each river and stream they managed. There are numerous examples in history where cultures have followed rules, rituals, and organized practice with respect to communal natural resource management.
The Mauryan emperor Ashoka around 250 BC issued edicts restricting the slaughter of animals and certain kinds of birds, as well as opened veterinary clinics.
Conservation ethics are also found in early religious and philosophical writings. There are examples in the Tao, Shinto, Hindu, Islamic and Buddhist traditions. In Greek philosophy, Plato lamented about pasture land degradation: "What is left now is, so to say, the skeleton of a body wasted by disease; the rich, soft soil has been carried off and only the bare framework of the district left." In the bible, through Moses, God commanded to let the land rest from cultivation every seventh year. Before the 18th century, however, much of European culture considered it a pagan view to admire nature. Wilderness was denigrated while agricultural development was praised. However, as early as AD 680 a wildlife sanctuary was founded on the Farne Islands by St Cuthbert in response to his religious beliefs.

Early naturalists

was a major preoccupation in the 18th century, with grand expeditions and the opening of popular public displays in Europe and North America. By 1900 there were 150 natural history museums in Germany, 250 in Great Britain, 250 in the United States, and 300 in France. Preservationist or conservationist sentiments are a development of the late 18th to early 20th centuries.
Before Charles Darwin set sail on HMS Beagle, most people in the world, including Darwin, believed in special creation and that all species were unchanged. George-Louis Leclerc was one of the first naturalist that questioned this belief. He proposed in his 44 volume natural history book that species evolve due to environmental influences. Erasmus Darwin was also a naturalist who also suggested that species evolved. Erasmus Darwin noted that some species have vestigial structures which are anatomical structures that have no apparent function in the species currently but would have been useful for the species' ancestors. The thinking of these early 18th century naturalists helped to change the mindset and thinking of the early 19th century naturalists.
By the early 19th century biogeography was ignited through the efforts of Alexander von Humboldt, Charles Lyell and Charles Darwin. The 19th-century fascination with natural history engendered a fervor to be the first to collect rare specimens with the goal of doing so before they became extinct by other such collectors. Although the work of many 18th and 19th century naturalists were to inspire nature enthusiasts and conservation organizations, their writings, by modern standards, showed insensitivity towards conservation as they would kill hundreds of specimens for their collections.

Conservation movement

The modern roots of conservation biology can be found in the late 18th-century Enlightenment period particularly in England and Scotland. Thinkers including Lord Monboddo described the importance of "preserving nature"; much of this early emphasis had its origins in Christian theology.
Scientific conservation principles were first practically applied to the forests of British India. The conservation ethic that began to evolve included three core principles: that human activity damaged the environment, that there was a civic duty to maintain the environment for future generations, and that scientific, empirically based methods should be applied to ensure this duty was carried out. Sir James Ranald Martin was prominent in promoting this ideology, publishing many medico-topographical reports that demonstrated the scale of damage wrought through large-scale deforestation and desiccation, and lobbying extensively for the institutionalization of forest conservation activities in British India through the establishment of Forest Departments.
The Madras Board of Revenue started local conservation efforts in 1842, headed by Alexander Gibson, a professional botanist who systematically adopted a forest conservation program based on scientific principles. This was the first case of state conservation management of forests in the world. Governor-General Lord Dalhousie introduced the first permanent and large-scale forest conservation program in the world in 1855, a model that soon spread to other colonies, as well the United States, where Yellowstone National Park was opened in 1872 as the world's first national park.
The term conservation came into widespread use in the late 19th century and referred to the management, mainly for economic reasons, of such natural resources as timber, fish, game, topsoil, pastureland, and minerals. In addition it referred to the preservation of forests, wildlife, parkland, wilderness, and watersheds. This period also saw the passage of the first conservation legislation and the establishment of the first nature conservation societies. The Sea Birds Preservation Act of 1869 was passed in Britain as the first nature protection law in the world after extensive lobbying from the Association for the Protection of Seabirds and the respected ornithologist Alfred Newton. Newton was also instrumental in the passage of the first Game laws from 1872, which protected animals during their breeding season so as to prevent the stock from being brought close to extinction.
One of the first conservation societies was the Royal Society for the Protection of Birds, founded in 1889 in Manchester as a protest group campaigning against the use of great crested grebe and kittiwake skins and feathers in fur clothing. Originally known as "the Plumage League", the group gained popularity and eventually amalgamated with the Fur and Feather League in Croydon, and formed the RSPB. The National Trust formed in 1895 with the manifesto to "...promote the permanent preservation, for the benefit of the nation, of lands,... to preserve their natural aspect." In May 1912, a month after the Titanic sank, banker and expert naturalist Charles Rothschild held a meeting at the Natural History Museum in London to discuss his idea for a new organisation to save the best places for wildlife in the British Isles. This meeting led to the formation of the Society for the Promotion of Nature Reserves, which later became the Wildlife Trusts.
In the United States, the Forest Reserve Act of 1891 gave the President power to set aside forest reserves from the land in the public domain. John Muir founded the Sierra Club in 1892, and the New York Zoological Society was set up in 1895. A series of national forests and preserves were established by Theodore Roosevelt from 1901 to 1909. The 1916 National Parks Act, included a 'use without impairment' clause, sought by John Muir, which eventually resulted in the removal of a proposal to build a dam in Dinosaur National Monument in 1959.
File:Muir and Roosevelt restored.jpg|thumb|upright|Theodore Roosevelt and John Muir on Glacier Point in Yosemite National Park
In the 20th century, Canadian civil servants, including Charles Gordon Hewitt and James Harkin, spearheaded the movement toward wildlife conservation.
In the 21st century professional conservation officers have begun to collaborate with indigenous communities for protecting wildlife in Canada. Some conservation efforts are yet to fully take hold due to ecological neglect. For example in the USA, 21st century bowfishing of native fishes, which amounts to killing wild animals for recreation and disposing of them immediately afterwards, remains unregulated and unmanaged.