Chidambaram
Chidambaram is a major town and municipality in Cuddalore district in the Indian state of Tamil Nadu, on the banks of the Vellar River where it meets the Bay of Bengal. It is the headquarters of the Chidambaram taluk. The town is believed to be of significant antiquity and has been ruled, at different times, by the Pallavas until ninth century, Medieval Cholas, Later Cholas, Later Pandyas, Vijayanagara Empire, Thanjavur Nayakas, Marathas and the British. The town is known for the Thillai Nataraja Temple and Thillai Kali Temple, and the annual chariot festival held in the months of December–January and June to July. One of the Divya Desams Divya Sri Govindaraja Perumal Temple is a part of Thillai Nataraja Temple complex. Thiruvetkalam Shiva Temple, Vadakiruppu, Thirunelvayil Shiva Temple, Sivapuri and Tirukkazhippalai Palvannanathar Temple are the other three ancient Shiva temples in the region.
Chidambaram covers an area of and had a population of 1,15,913 as of 2011. It is administered by a Selective grade municipality. Tertiary sector involving tourism is the major occupation. Roadways are the major means of transportation with a total of of district roads including one national highway passing through the town. As of 2011, there were eleven government schools: six primary schools, three middle schools and two higher secondary schools in Chidambaram. Annamalai University, established in 1929 in Chidambaram, is one of the oldest and most prominent universities in the state.
Etymology and legend
Chidambaram is one of the many temple towns in the state which is named after the groves, clusters or forests dominated by a particular variety of a tree or shrub and the same variety of tree or shrub sheltering the presiding deity. The traditional name of the temple complex, Chidambaram Thillai Nataraja-koothan Kovil. The mangrove forests of Thillai trees were abundant in the town once. The temple and the town were once in the midst of Thillai trees. The Thillai trees of the nearby Pichavaram wetlands, the second largest mangrove forest in the world, extends to the temple area. The shrine is venerated as Thillai ambalam literally meaning the open stage of Thillai. The name of the town of this shrine, chit ambara means 'ether of consciousness' or 'atmosphere of wisdom' in theSanskrit Language. This composite word comes from its association with Nataraja, the cosmic dancer and the cultural atmosphere for arts.
According to Hindu legend, in the Thillai forests resided a group of sages who believed in the supremacy of magic — that the gods could be controlled by rituals and mantras. Shiva, hearing this, assumed the form of Bhikshatana, a simple mendicant seeking alms, and went walking in Thillai. He was followed by his consort, Vishnu as Mohini. The sages and their wives were enchanted by the beauty of the pair. On seeing their womenfolk enchanted, the angry sages performed a ritual to create serpents. Shiva lifted the serpents and donned them as ornaments on his matted locks, neck and waist. Further enraged, the sages invoked a fierce tiger, whose skin was used by Shiva as a shawl around his waist. Then followed a fierce elephant, which was ripped to death and devoured by Shiva. The sages gathered all their spiritual strength and invoked the powerful demon Muyalakan — a symbol of complete arrogance and ignorance. Shiva smiled gently, stepped on the demon's back to immobilise him, and performed the Ánanda Thandavam, thus disclosing his true form. The sages surrendered, realizing that rituals cannot control the gods.
History
There is reference to the temple or the town in Sangam literature of the first to fifth centuries and the earliest mention is found in Tamil literature. The temple and the deity were immortalized in Tamil poetry in the works of Thevaram by three poet-saints belonging to the seventh century - Thirugnana Sambanthar, Thirunavukkarasar and Sundaramoorthy Nayanar. Thirugnana Sambanthar has composed two songs in praise of the temple, Thirunavukkarasar aka Appar eight songs in praise of Nataraja and Sundarar one song in praise of Nataraja. Sundarar commences his Thiruthondar Thogai paying his respects to the priests of the Thillai temple - "To the devotees of the priests at Thillai, I am a devotee". The works of the first three saints, the Thirumurai were stored in palm leaf manuscripts in the temple and were recovered by the Chola King Rajaraja Chola under the guidance of Nambiandarnambi. Manikkavasagar, the tenth century saivite poet has written two works, the first called Thiruvasakam which largely has been sung in Chidambaram and the Thiruchitrambalakkovaiyar, which has been sung entirely in the temple. Manikkavasagar is said to have attained spiritual bliss at Chidambaram. The Chidambaram Mahatmiyam composed during the 12th century provides the subsequent evolution and Sanskritization of cults.There are several inscriptions available in the temple and referring to the Chidambaram temple in neighbouring areas. Most inscriptions available pertain to the periods of Cholas - Rajaraja Chola I , Rajendra Chola I, Kulothunga Chola I, Vikrama Chola, Rajadhiraja Chola II, Kulothunga Chola III and Rajaraja Chola III. Pandya inscriptions date from Thribhuvana Chakravarthi Veerapandiyan, Jataavarman Thribhuvana Chakravarthi Sundarapaandiyan and Maaravarman Thribhuvana Chakravarthi Veerakeralanaagiya Kulashekara Pandiyan. Pallava inscriptions are available for king Avani Aala Pirandhaan Ko-perum-Singha. Vijayanagara Kings mentioned in inscriptions are Veeraprathapa Kiruttina Theva Mahaaraayar, Veeraprathaapa Venkata Deva Mahaaraayar, Sri Ranga Theva Mahaaraayar, Atchyutha Deva Mahaaraayar and Veera Bhooopathiraayar. One of the inscriptions from the descendant of Cheramaan Perumal Nayanar, Ramavarma Maharaja has been found.
In the north of India, the Indian subcontinent was conquered by the Delhi Sultanate. Muslim armies began raiding central India for plunder by the late 13th century. After subduing and extracting huge wealth along with promised annual tributes from the Marathas Yadavas of Devagiri in 1308, the Telugu Kakatiyas of Warangal in 1310 and the Kannada Hoysalas of Dwarasamudra in 1311, Sultan Ala ud Din Khalji's infamous eunuch Muslim general, Malik Kafur, and his Delhi Sultanate forces in 1311 went deeper into the Deccan peninsula for loot and to establish annual tributes to be paid by the Hindu kings. The records left by the court historians of the Delhi Sultanate state that Malik Kafur raided Chidambaram, Madurai, Srirangam, Vriddhachalam, Rameswaram and other sacred temple towns, destroyed the temples which were sources of gold and jewels. He brought back enormous loot from Dwarasamudra and the Pandya kingdom to Delhi in 1311.
Geography and climate
Chidambaram is located at. The town is located in Cuddalore district of the South Indian state, Tamil Nadu, from Chennai. Chidambaram is located close to the shores of Bay of Bengal. The topography is almost plain with forests around the town, with no major geological formation. There are no notable mineral resources available in and around the town. The soil types are alluvial and red that are conducive for crops like paddy, pulses and chili peppers. The temperature ranges from a maximum of to a minimum of. Like the rest of the state, April to June are the hottest months and December to January are the coldest. Chidambaram receives an average of annually, which is lesser than the state average of. The South west monsoon, with an onset in June and lasting up to August, brings scanty rainfall. Bulk of the rainfall is received during the North East monsoon in the months of October, November and December. The average number of rainy days ranges from 35 to 40 every year.Demographics
According to 2011 census, Chidambaram had a population of 62,153 with a sex-ratio of 1,032 females for every 1,000 males, much above the national average of 929. A total of 5,869 were under the age of six, constituting 2,990 males and 2,879 females. Scheduled Castes and Scheduled Tribes accounted for 6.81% and.09% of the population respectively. The average literacy of the city was 83.24%, compared to the national average of 72.99%. The city had a total of 15,166 households. There were a total of 22,194 workers, comprising 241 cultivators, 180 main agricultural labourers, 489 in household industries, 16,110 other workers, 5,174 marginal workers, 83 marginal cultivators, 213 marginal agricultural labourers, 401 marginal workers in household industries and 4,477 other marginal workers.As of 2001, the town covered an area of. Out of the total area, 88 per cent of the land constituting is marked developed and the remaining area is used for agriculture and remains under water. Residential areas make up 55 per cent of the town's total area while commercial enterprises and industrial units make up 5 per cent and 1 per cent respectively. As of 2008, there 31 notified slums having 3,954 houses in Chidambaram and a total of 17,102 people constituting 30 per cent of the total population lived in them. The municipality maintains the water supply and garbage collection of all these slums. As of 2001, nearly 5,000 people constituting 10 per cent of the population were below the poverty line.
As per the religious census of 2011, Chidambaram had 89.73% Hindus, 8.22% Muslims, 1.18% Christians, 0.02% Sikhs, 0.01% Buddhists, 0.43% Jains, 0.39% following other religions and 0.02% following no religion or did not indicate any religious preference.