Kulottunga I
Kulottunga Chola I also spelt Kulothunga, born Rajendra Chalukya, was a Chola Emperor who reigned from 1070 to 1122 succeeding his cousin Athirajendra Chola. He also served as the Eastern Chalukya monarch from 1061 to 1118, succeeding his father Rajaraja Narendra. He is related to the Chola dynasty through his mother's side and the Eastern Chalukyas through his father's side. His mother, Ammangaidevi, was a Chola princess and the daughter of emperor Rajendra Chola I. His father was king Rajaraja Narendra of the Eastern Chalukya dynasty who was the nephew of Rajendra and maternal grandson of Rajaraja Chola I. According to historian Sailendra Nath Sen, his accession marked the beginning of a new era and ushered in a period of internal peace and benevolent administration. He was succeeded by his son Vikrama Chola.
Kulottunga had diplomatic relations with the northern Indian city Kannauj and also with distant countries like Cambodia, Srivijaya, Khmer, Pagan, and China. He established Chola overlordship over the Srivijayan province of Kedah in Malay Peninsula. An inscription in a Taoist temple in Guangzhou, dated to 1079, declares Kulottunga, king of Chulien to be the supreme chief of the Land of San-fo-tsi. According to Tan Yeok Seong, the editor of the inscription, Kulottunga ruled both the Chola and Srivijayan kingdoms. In the small Leyden grant that is dated to 1090, the king of Kadaram is mentioned as a vassal of Kulottunga. Like his predecessors, Kulottunga was a patron of arts and literature and the much celebrated Tamil poem Kalingattuparani was composed during his rule by poet Jayamkondaan who lived in his court. His records also testify to the highly organised system of fiscal and local administration. During his reign Kulottunga carried out a massive land survey that formed the basis for taxation.
Kulottunga died around 1122 around the age of 97, although this is disputed. This makes him one of the longest living monarchs in the Middle Ages. He was succeeded by his son Vikrama Chola. According to historian Nilakanta Sastri, Kulottunga avoided unnecessary wars and evinced a true regard for the well-being of his subjects. He had a long and prosperous reign characterized by unparalleled success that laid the foundation for the well being of the empire for the next 150 years.
Birth and early life
Kulottunga was born under the star of Pusya around 1025. The details of the king's family and parentage are available from a number of grants and plates like the one from Chelluru that was issued by his son, prince Vira Chola, and from literary works, such as the famous poem Kalingattupparani. Kulottunga was the maternal grandson of Emperor Rajendra Chola I through the latter's daughter Ammangadevi. His father was the Eastern Chalukya king Rajaraja Narendra who himself was the son of Kundavai, the younger sister of Rajendra Chola I and the daughter of Rajaraja I. Rajaraja Narendra married princess Ammangadevi, the daughter of his maternal uncle, Rajendra Chola I of the solar ra. The latter is described as "the ornament of the race of the sun" in the Chellur plates of Vira Chola. The poem Kalingattuparani gives the details of Kulottunga's birth in the canto "Avataram", wherein his mother is described as belonging to the solar race and his father to the lunar ra. Kulottunga is described as an avatar of the Hindu god Vishnu in the canto. An excerpt from the poem reads:Vishnu appeared again in the royal womb of the queen of him of the race of the moon which dispels all darkness, ... Rajaraja's gracious Lakshmi who was of the rival race of the sun.
As a Chola prince he conquered the Sri Vijaya province Kedah and Chakrakota province on behalf of his maternal uncle, emperor Virarajendra Chola, in the 11th century.
Accession
According to the Tamil poem Kalingattuparani, Kulottunga was brought up in the court of Rajendra Chola I in Gangaikondacholapuram. During his youth, Kulottunga participated in many wars, serving alongside both Rajendra Chola I and his successors, Rajadhiraja I, Rajendra Chola II and Virarajendra Chola. During this period, he engaged in the northern campaigns of the empire in and around Sakkarakottam and Vayiragaram where he secured several victories and proved his mettle in warfare. The Sakkarakottam area is identified with the present day Bastar-Kalahandi district-Koraput region which together formed the Chakrakota province back in medieval times. According to Kalingattuparani, it was around this time that Mannar-Mannavan, that is, the "king of kings", suddenly died and the empire was thrown into a state of anarchy until Abhaya, that is Kulottunga, returned and restored order.The Teki, Chellur and Pithapuram grants of Kulottunga's sons, dated in the 17th, 21st and 23rd years of the king's reign, state that in the absence of the king's father, Rajaraja Narendra, Kulottunga was first crowned as the lord of Vengi where he obtained great fame. As per the plates. the king was later crowned in the Chola Rajya, a position said to be not less exalted than Devendra. These events are narrated as a flashback story in the Chellur grant, wherein Kulottunga explains to his son, prince Vira Chola, that he left Vengi to his paternal uncle as he desired the Chola kingdom.
Other sources like Vikramankadevacharita, a work on the western Chalukya Vikramaditya VI by his court poet Bilhana, and Vikraman Solan Ula, a work on Kulottunga's son and successor Vikrama Chola by poet Ottakoothar, corroborate these events more or less and both works agree that there was a king between Virarajendra Chola and Kulottunga. This king has been identified with Adhirajendra and it is after the death of this Chola king that the kingdom was thrown into a state of anarchy. According to Vikramankadevacharita, Kulottunga got dislodged from Vengi due to some confusion in the Chola kingdom after the death of Virarajendra Chola. Even during the time of Virarajendra Chola, Vikramaditya VI and the Eastern Ganga king Rajaraja Devendravarman both supported Vijayaditya, the paternal uncle of Kulottunga, in his claim to the Vengi kingdom. Kulottunga is then said to have marched south to the Chola capital. Bilhana goes on to state that his patron, Vikramaditya VI, tried stopping Kulottunga from ascending the Chola throne by instead installing Adhirajendra as king. However this arrangement was short-lived and Kulottunga eventually succeeded in capturing the throne. Historian Nilakanta Sastri argues against the theories proposed by Fleet and other similar historians, about a hostile invasion of the Chola empire by Kulottunga. In Sastri's words, "the work Vikramankadevacarita does not contain the remotest suggestion that Kulottunga put his rivals out of the way by secret murder or even by open fighting".
Ottakoothar's Vikrama Cholan Ula mentions Kulottunga's reign:
Kulottunga's own inscriptions also speak of the lack of leadership in the Chola country before ascension and in his records the king claims that he rightfully inherited the excellent crown of the Cholas. The king's epigraphs poetically claim that he ascended the throne to prevent the goddess Lakshmi of Southern region from becoming common property, and to remove the loneliness of the goddess of the Chola country adorned by river Ponni. Thus it was under these circumstances that Kulottunga ascended the Chola throne in 1070 and established himself by soon overcoming the threats to the Chola empire. According to Sastri, Kulottunga was in his teens or barely into his twenties when he ascended the throne. Military campaigns
Sakkarakottam
When Kulottunga was still a prince, he participated in many of the northern campaigns of his predecessor Virarajendra Chola. In the fifth year of his reign Virarajendra Chola dispatched his army to Kalinga and beyond it to Sakkarakottam. These expeditions appear to have been led by Kulottunga, who in his inscriptions claims that while he was still heir-apparent, he overcame the treachery of his enemies and by the strength of his arm and sword captured herds of elephants at Vayiragaram, conquered Sakkarakottam and graciously took tribute from the king of Dhara. Vayiragaram is identified with Wairagarh, a few miles off Bastar in the Chanda district and Sakkarakottam is the area in and around Bastar-Kalahandi-Koraput region which was called as the Chakrakota mandala in medieval times. Dhara is the Nagavanshi king Dharavarsha who was the ruler of Sakkarakottam during this period. The "treachery" that Kulottunga speaks of is an allusion to the internal politics of the empire and the schemes of his rivals who sought to deny him his rightful inheritan. According to Sastri, in spite of these setbacks, Kulottunga was successful in carving out a small principality for himself, north of Vengi, for Kulottunga claims that he gently raised the goddess of the earth residing in the "Land of the rising sun" and placed her under the shade of his parasol just like god Vishnu, who in his Varaha avatar lifted the earth.Conflict on Southern India
Western Chalukya conflicts
The western Chalukya-Chola rivalry goes back to the beginning of the 10th century. The Western Chalukyas waged many wars with the Chola emperors, and on each occasion the wars ended with the Cholas chasing their rivals, the Chalukyas, out of the battlefield, occupying their capital, with the death of their generals or feudatories and levying tribute. Tailapa II and his son Satyashraya, who were opponents of Raja Raja Chola I and Rajendra Chola I, ended up being defeated at Annigeri and at Kogali respectively, Jayasimha was defeated in Kadambalige, Ahavamalla Someshwara I suffered defeats many a time at the hands of Rajadhiraja Chola, and lost his brother Jayasingan in battle with Rajendra Chola II.After Rajadhiraja Chola I and Rajendra Chola II, their brother Virarajendra Chola defeated Ahavamalla Someshwara I on not less than five occasions. Virarajendra Chola also put to flight the latter's two sons, Vikkalan and Singanan, multiple times in the battles of Kudala sangama. Virarajendra Chola also defeated the eldest son of Ahavamalla Someshwara I, and crown-prince Someshwara II in the Battle of Kampili, and spoiled his coronation ceremony. Ahavamalla Someshwara I seems to have died in the reign of Virarajendra Chola as there is no mention of him in Kulottunga's records. This is evident from a record of Virarajendra Chola, who in his fifth year states that unable to bear the disgrace of his earlier defeats, Ahavamalla Someshwara I wrote a letter to the Chola calling for war, but in the end never showed up and instead fled and plunged himself into the ocean. This is conceded in Bilhana's Vikramankadevacharita, a work on the life of Vikramaditya VI who claims that Ahavamalla Someshwara I died around this time by committing ritual suicide by drowning himself in the Tungabhadra. Upon his father's death, Vikramaditya VI approached Virarajendra and sued for peace and the Chola agreed as he saw in him an ally to counter and nullify the crown-prince Someshvara II. Accordingly, the Chola offered his daughter's hand in marriage, bestowed upon him the Rattapadi-seven-and-a-half-lakh country and made him the Vallabha. Vikramaditya readily accepted the deal for he had his own plans to overthrow his elder brother, which he would eventually accomplish and then usurp the throne. There was also another contender, Vijayaditya, on whom Virarajendra had bestowed Vengi towards the end of his reign. Some historians identify this Vijayaditya with the Eastern Chalukyan prince and half-brother of Rajaraja Narendra while others like Venkayya suggest that this person was yet another younger brother of Vikramaditya VI. That this Vijayaditya was an ally of Vikramaditya VI is evident from an inscription of Rajadhiraja Chola I. So at the end of Virarajendra reign, Kulottunga found himself facing Vikkalan, the latter's younger brother Singanan, their elder brother Someshwara II and their younger brother or ally Vijayaditya.
It was clear from the time Kulottunga ascended the throne that a confrontation with the Western Chalukyas was imminent as Vikramaditya VI could never accept the union of the Chola and Vengi kingdoms under the same ruler, let alone Kulottunga accession, for it simply meant an enemy too powerful. Kulottunga knew this from the very beginning and accordingly made preparations for the showdown. In 1075-76, the war began with the incursion of the Chalukyan forces into the Chola territories and the two armies met in the Kolar district. What followed was the Chola counter-attack popularly known as the Nangili episode. In the ensuing battle, the Chalukyan army was completely routed and chased by the Chola forces from the rocky roads of Nangili all the way to the Tungabhadra via Manalur. Vikramaditya is said to have retreated hastily and fled, leaving behind the corpses of his dead elephants along the way. Kulottunga captured a thousand elephants at Navilai and conquered two provinces the Gangamandalam and Singanam as a direct result of this war. Navilai has been identified with Navale-nadu in the Mysore district, and Singanam referred to the region of Jayasimha, the younger brother of Vikramaditya VI. The word Konkana desam is substituted for the word Singanam in some of the records. Kulottunga, in his records, claims that at the end of this war, he broke the pride of Vikramaditya VI and that Vikkalan and Singanan had nowhere to retreat except to plunge into the western ocean. Some other records of Kulottunga state that Vikramaditya VI fled back to his own dominion, his pride broken, and that he was happy to be there as the Chalukya did not go to war with the Chola for a long time. This is conceded by Bilhana in the Vikramankadevacarita, wherein he states that after these initial wars, there was a long period of peace between the two kingdoms.The Western Chalukyas mounted several unsuccessful attempts to engage the Chola emperors in war, and except for a brief occupation of the Vengi territories between 1118 and 1126, allied with Prince Vikramaditya VI.After Vikramaditya's death in 1126, the Cholas began a slow process of encroachment over Vengi. By 1133 Vikrama Chola defeated Someshvara III in the Battle of Godavari with the help of Gonga II. Then Vikrama Chola Able to capture Vengi and recover kolar and some other parts of Gangavadi from Someshvara III.