Chattampi Swamikal
Ayyappan Pillai, better known as Chattampi Swamikal was a Hindu sage and social reformer whose thoughts and work influenced the launching of many social, religious, literary and political organisations and movements in Kerala and gave voice to those who were marginalised.
Chattampi Swamikal denounced the orthodox interpretation of Hindu texts citing sources from the Vedas. Swamikal strove to reform the heavily ritualistic and caste-ridden Hindu society of the late 19th century Kerala. Swamikal also worked for the emancipation of women and encouraged them to come to the forefront of society. Swamikal promoted vegetarianism and professed non-violence. Swamikal believed that the different religions are different paths leading to the same place. Chattambi Swamikal led a wandering life like an avadutha and throughout his intellectually and spiritually enriched life maintained many friends from different regions of Kerala. He authored several books on spirituality, history, and language staying with these friends.
Early life
Chattampi Swamikal was born as Ayyappan Pillai on 25 August 1853 at Kannammoola in southern Travancore, present day Kerala. His father was Thamarassery Anadha Sharma, a Nambudiri. Brahmin from Mavelikkara, and his mother was Nangamma, an Illathu Nair from Kannammoola. He was called by the pet name of Kunjan Pillai. As his parents were not able to provide him formal education, he learned letters and words from children of his neighbourhood who attended schools. He learned Sanskrit by overhearing the classes at a Brahmin house nearby. Knowing his thirst for learning an uncle took him to the traditional school conducted by Pettayil Raman Pillai Asan, a renowned scholar and writer who taught him without any fee. It was there that he earned the name Chattampi on account of his assignment as the monitor of the class.Jñānaprajāgaram
In the 1870s Raman Pillai started a scholarly group named 'Jñānaprajāgaram' with experts on different subjects with progressive attitude. It served as a meeting place for many scholars of that time and facilitated Kunjan to acquaint himself with many great men. He also could learn Tamil from Swaminatha Desikar and philosophy from Professor Manonmaniyam Sundaram Pillai during his participation in 'Jnanaprajagaram'. Kunjan Pillai was introduced into the science of yoga by the Thycaud Ayyavu Swamikal a scholar and yogi who used to give lectures at 'Jnanaprajagaram'. While so a wandering sadhu who came to his village temple initiated him into spiritual world by giving the Balasubramanya Mantra. Mastering this mantra gave him a new vigour and zeal and he assumed the name Shanmukhadasa due to his deep devotion of Subramanya.Ordinary days
As the burden of supporting the family fell on him, Kunjan Pillai took to many types of manual work. For many days he served as a labourer carrying building materials for the construction of the Government Secretariat building in Trivandrum. For some time he worked as a document writer and also as an advocate's clerk. He stood first in a test for clerical posts in the Government Secretariat Trivandrum conducted by Sir T Madhava Rao, the then Divan of Travancore State. But he left the service after a short while as it curtailed his freedom and prevented his wanderings for spiritual exploration and research.Meeting with Subba Jatapadikal
In one of the Philosophical Conferences organised annually by the Travancore Kings at the Palace complex adjacent to Sree Padmanabha Swami Temple, Kunjan Pillai met Subba Jatapadikal from Kalladaikurichin in Southern Tamil Nadu; a renowned teacher well versed in Tarka, Vyakarana, Mimasa, and Vedanta. Both were impressed by the other and Kunjan's wish to learn at Kalladaikurichin under him was granted.He spent many years learning under Subba Jatapadikal. There he acquired deep and extensive mastery of all sastras in Tamil and Sanskrit. He also learned Siddha medicine, music, and martial arts. During this period he was greatly influenced by the works of Kodakanallur Sundara Swamikal a great Advaitin. He later translated his work Nijananda Vilasam containing the cream of Vedanta into simple Malayalam to guide spiritual aspirants.
Study of other religions
After completing his studies under Subba Jatapadikal he spent long periods of learning under a Christian priest. In a secluded church in Southern Tamil Nadu assisting the priest he learned Christian Religion and philosophy. Later he lived with an old Muslim well versed in Qur'an and Sufi mysticism who taught him the main tenet of Islam. Kunjan acquired proficiency reading Qur'an in the traditional way. Leaving him he wandered for months with many avadhutas in Southern Tamil Nadu and also traveled all over India. These days revealed to him that the basic concepts of all religions are the same.Self-realisation
At the end of his wanderings and quest Kunjan Pillai was led to self-realisation by an avadhuta whom he met at a wayside in Vadaveeswaram a village in Tamil Nadu with whom he lived for many months in the forests without any contact with the outside world. It is believed that this avadhuta belonged to the line of immortal masters of Southern India; the Siddhas who knew the scientific art for realising God. He returned to Kerala as a great scholar and saint.Major disciples
Swamikal's prominent disciples are Narayana Guru, Neelakanta Theerthapada and Theerthapada Parmahamsa.In 1893 Swamikal met his first disciple, Theerthapada, a Sanskrit scholar and an expert in treating snakebites. Inspired by Swamikal, he prepared many works interpreting Advaita for the common man. He also reformed the social and religious rituals and rules and prepared manuals for them. He died in 1921 and Swami installed a Sivalinga above his Samadhi Peeta, which is the only temple, consecrated by him.
In 1898, Theerthapada Paramahamsa became Swami's disciple. He, too, worked for the removal of caste-related injustices in Kerala society. He established many ashrams and also Theerthapada System for the line of sanyasins following Swami's teachings and methods.
Swami Chinmayananda, Swami Abedananda, and many other saints ascribes to Swami the responsibility for their turning to spiritual life. Swami has also many grihastha disciples like Bodheswaran, Perunnelli Krishnan Vaidhyan, Velutheri Kesavan Vaidhyan, Kumbalath Sanku Pillai etc. as well as sanyasi disciples like Neelakanta Therthapada and Theerthapada Parmahamsa who played very important role in renaissance and reformation in Kerala.
Death
Swamikal settled down at Panmana, a village in Kollam district, towards the end of his life. He attained mahasamadhi on 5 May 1924, aged 70, after a short illness during which he objected to taking any medicine. He was buried at Panmana according to traditional Hindu saint funeral customs. Now, a temple dedicated to Lord Shiva stands above his grave.Major works
Swamikal's writings comprise various forms, such as single stanzas, muktakas, bhajan songs, essays, critical works, translations, commentaries, short notes, and letters. Swamikal led a wandering life and left what he wrote with those who were with him at the time of writing. Most of the works were only partially recovered and published. There were no later attempts to collect and conserve them, which led to the gradual loss of many of them. A few works were discovered and published eight decades after his death and inspired serious discussion, such as Adhibhasha and Pracheena Malayalam Part -II. The Centre for South Indian Studies has formed the Chattampi Swami Digital Archive project as an attempt to collect and collate extant documents related to Swamikal. Important works available in print are:Advaita Chinta PaddhatiVedantasangrahamVedanta SaramVedadikara NirupanamChristhumatha SaramChristhumatha NirupanamAdi BhashaKeralathile Desa NamangalJivakarunya NirupanamDevarcha Paddhatiyude UpodghatamDevi Manasa Puja Stotra VyakhyanamNijananda VilasamPranavavum Sankhya DarsanavumMoksha Pradipa KhandanamPrapanchathil Stri Purushanmarkkulla SthanamPracheena MalayalamTamizhakamDravida MahatmyamKerala Charithravum Tachudaya KaimalumBhasha Padma PuranamMalayalathile Chila Sthala NamangalSrichakra Pujakalpam OzhuvilodukkamThe following works are not available, except through excerpts published in various journals and books by contemporaries.Advaita PanjaramChidakasa LayamTarka Rahasya RatnamParama Bhattara DarsanamPunarjanma NirupanamBrahmatatva NirbhasamBhugola SastramShanmata NirupanamSarva Mata Samarasyam
- ''Stava Ratna Haravali''