Blessed sword and hat

The blessed sword and the blessed hat were a gift offered by popes to Catholic monarchs or other secular recipients in recognition of their defence of Christendom. Each pair was blessed by a pope on Christmas Eve in St. Peter's Basilica in Rome. The sword was an ornate ceremonial weapon, usually large, up to long, with the hilt embellished with the pope's coat of arms, and the blade with the pope's name. A similarly ornate scabbard and belt were added to the sword. The hat was a cylinder made of red velvet with two lappets hanging down from its top. The right-hand side of the hat was decorated with a dove representing the Holy Spirit embroidered in pearls, while a shining sun symbolizing Christ was embroidered in goldwork on the top.
The earliest preserved blessed sword, now located at the Royal Armory in Madrid, was given by Pope Eugene IV to King John II of Castile in 1446. The latest preserved of the blessed swords, now at the National Museum of the Middle Ages in Paris, was blessed in 1772 by Pope Clement XIV and presented to Francisco Ximénez de Tejada, Grand Master of the Knights Hospitaller. Not all recipients are known; among those whose names have been preserved, there were at least twelve emperors of the Holy Roman Empire, ten kings of France, seven kings of Poland, and six kings of Spain. Additionally, three or four blessed swords and hats were given to kings of England, two or three to kings of Scots, and three each to the kings of Hungary and Portugal. Recipients also included various princes, including heirs-apparent, archdukes, dukes, noblemen, military commanders, as well as cities and states.

History

The tradition of distributing blessed swords and hats by the popes is not as old as that of another papal gift, the golden rose, but it does date back at least as far back as the 14th century. The earliest recipient of a pontifical sword and hat who is known for certain was Fortiguerra Fortiguerri, a gonfaloniere of the Republic of Lucca, who received it from Pope Urban VI in 1386. However, papal account books record payments for the manufacture of such gifts as early as 1357, and even then it seems to have been a long-established practice. Some historians push the origin of the tradition even further back. According to Gaetano Moroni, Pope Innocent III presented a sword and hat to King William the Lion of the Scots in 1202. Lord Twining dismissed this proposition as legendary, but accepted that the tradition originated with Pope Paul I's gift of a sword to King Pepin the Short of the Franks in 758.
Starting with the pontificate of Pope Martin V, detailed payment records exist for the manufacture of swords and hats for every year, although the recipients are not always known. During the 15th century, popes gradually moved from the practice of presenting the swords and hats to noblemen or princes visiting Rome at Christmas time towards sending them to distant monarchs as either reward or encouragement to defend Christendom and the interests of the Catholic Church. The practice accelerated under Pope Nicholas V, who used the gifts to promote a military alliance against the Ottoman Empire.

Description

Sword

The blessed sword was always a two-handed one, sometimes more than long. The hilt was made of silver and covered with elaborate repoussage in gold. The pommel was decorated with the pope's coat of arms surrounded with images of the papal tiara and pallium. The blade was embellished with intricate engravings. They included an inscription running along the length of the blade, indicating the pope's name and the year of his pontificate in which he blessed the sword. The accompanying scabbard and belt were similarly sumptuous and ornate, covered in velvet and studded with precious stones, and also bore the papal coat of arms.
The identity of the recipient, on the other hand, was never indicated on the sword in any way. This practice stemmed from the Church's stance that the pope himself was the true defender of the faith, while the prince bestowed with the sword was merely the pontiff's armed arm. The symbolic significance of the sword was connected to the papal claim to both supreme spiritual and temporal power, derived from the Biblical story of Saint Peter using a sword to protect Jesus during his arrest in the Garden of Olives.

Hat

The hat had the form of a stiff high cylinder surrounded by a deep brim, which curved upwards to a point at the front. In the back hanged two lappets, similar to those in a bishop's mitre. The hat was made of beaver pelt or velvet, typically dark crimson in colour, although grey and black are also mentioned in some accounts. It was sometimes lined with ermine. A haloed dove, symbolizing the Holy Spirit, was embroidered in goldwork and adorned with pearls on the right hand side of the cylinder.
On top of the hat, a shining sun with alternatively straight and wavy rays that descended towards the brim, was likewise picked out in gold thread. The image of a dove symbolized the Holy Spirit protecting and guiding whoever was wearing the hat. The Holy Spirit together with Christ the Sun God may also be interpreted as symbolic references to God's incarnation, a mystery celebrated on Christmas, on the eve of which the hat and the sword were blessed by a pope.
Ten blessed swords from the 15th century have survived to present times, and about a dozen from the 16th century, although in some cases only the blade remains, while the more valuable hilt and scabbard have been lost. The hats, made of less durable materials, have been preserved in still smaller numbers, the earliest being from the second half of the 16th century. It is even impossible to ascertain whether the hat had always accompanied the sword from the beginning of the tradition or if it was a later addition.

Ceremony

Popes used to bless the sword and the hat on every Christmas Eve. The blessing took place just before the matins in a simple ceremony conducted by the pope either in one of the private chapels of the papal palace or in the sacristy of St. Peter's Basilica. The pope, vested in an alb, amice, cincture and white stole, blessed both items held before him by a kneeling chamberlain by reciting a short prayer, the earliest form of which is attributed to Sixtus IV. Then, the pope sprinkled the sword and hat with holy water and incensed them thrice before putting on a cappa and proceeding to the basilica.
If the person whom the pope intended to award with the blessed sword and hat was present, he was invested with them immediately. Dressed in a surplice over his secular robes, the recipient was brought before the pope, who addressed him with Sixtus IV's brief Solent Romani pontifices, explaining the symbolism of the gift. It ended with the following words:
The sword was then girded over the recipient's surplice and he was dressed in a white cope. The morse of the cope was fastened on his right shoulder so as to free his arm for drawing the sword later in the ceremony. The prince kissed the pope's hand and slipper as a sign of obeisance and, with his sword and hat, joined the procession to the basilica. During the matins, the recipient sang the fifth lesson, beginning with the words In quo conflictu pro nobis inito, taken from the homily of Saint Leo. An exception was made for emperors, who sang the seventh lesson, which begins with a quote from the Biblical account of the Census of Quirinius, Exiit edictum a Caesare Augusto ut describeretur universus orbis, deemed more appropriate because of the imperial connection. Before singing the lesson, the prince removed his hat and handed it to his servant, then unsheathed the sword, struck it against the ground three times, then brandished it in the air, again three times, and replaced it in the scabbard. As the matins ended, the recipient took leave of the pope and returned to his residence in Rome, preceded by a man-at-arms carrying the blessed sword and hat, and followed by cardinals, prelates, papal chamberlains, ambassadors to the Holy See, friends and retinue.
If the prospective honouree was absent at the ceremony, the sword and hat, after being blessed, were carried by the chamberlain before the cross in the procession and placed on the epistle side of the altar in the basilica. The gifts were then dispatched by the pope by a special emissary to present them to their intended recipient in a ceremony extra curiam. The protocol was modelled on that prescribed for bestowing the golden rose outside Rome. The emissary, entrusted with the sword and hat, instructed about the proper protocol, equipped with the pope's letter to the honouree, as well as a safe conduct pass, set out with a small retinue, usually in the spring following the blessing ceremony. When the emissary was within a day's journey from his destination, the recipient was expected to send forth a delegation to escort the emissary to his lodgings. The papal brief was delivered to the prince who then had to choose the venue and date of the ceremony. Typically, the ceremony took place on a Sunday or a major feast day in a cathedral or the major church of the town. A solemn mass was celebrated either by the emissary or by a local bishop or abbot indicated by the pope. The pope's letter was solemnly read during the mass, following which the prince received the blessed sword and hat from the hands of the celebrant. When the ceremony was over, the recipient returned to his residence in a procession, as it would happen in Rome.

Recipients

Year blessed	Year bestowed	Pope	Recipient	Image of the sword	Notes	Current location	References
1202		Innocent III	William the Lion, King of Scots		Disputed
1204		Innocent III	Peter II, King of Aragon		Disputed
1347	1347	Clement VI	Charles IV, Emperor of the Holy Roman Empire		Uncertain
1365	1365	Urban V	Louis I, Duke of Anjou		Presented personally		;
1366	1366	Urban V	John I, Count of Armagnac		Presented personally
1371	1371	Gregory XI	Louis I, Duke of Anjou		Presented personally
1386	1386	Urban VI	Fortiguerra Fortiguerri, Gonfaloniere of the Republic of Lucca				;
	1414	Antipope John XXIII	Sigismund, Emperor of the Holy Roman Empire
1419		Martin V	Charles, Dauphin of France		Uncertain
1422		Martin V	Louis III, King of Naples
1432		Eugene IV	Vladislaus II, King of Poland		Disputed
1434		Eugene IV	Republic of Florence
	1443	Eugene IV	Vladislaus III, King of Poland and Hungary		Probably lost in the Battle of Varna		;
1446		Eugene IV	John II, King of Castile		Oldest preserved blessed sword	Spain Madrid * Royal Armoury	;
1449	1450	Nicholas V	Francesco Foscari, Doge of Venice		Blade preserved	Italy Venice * Doge's Palace	;
1450	1450	Nicholas V	Albert VI, Archduke of Austria				;
	1454	Nicholas V	Count of Sant'Angelo, ambassador of Naples		Presented personally
1454	1455	Nicholas V	Ludovico Bentivoglio, ambassador of Bologna		Sword and scabbard preserved	Italy Bologna * Palazzo Ghisilardi Fava	;
1456	1457	Calixtus III	Charles VII, King of France
1457	1458	Calixtus III	Henry IV, King of Castile		Blade preserved	Spain Madrid * Royal Armoury	;
1458	1459	Pius II	Frederick III, Emperor of the Holy Roman Empire
1459	1460	Pius II	Albert III Achilles, Margrave of Brandenburg-Ansbach		Presented personally at the Council of Mantua. The sword later became the Electoral Sword of Brandenburg, preserved to this day.	Germany Berlin * Charlottenburg Palace	;
1460	1461	Pius II	Philip the Good, Duke of Burgundy
1461	1462	Pius II	Louis XI, King of France
1462	1463	Pius II	Cristoforo Moro, Doge of Venice		Blade preserved	Italy Venice * Doge's Palace	;
1466	1466	Pius II	Skanderbeg, Lord of Albania		Presented personally
		Paul II	Henry IV, King of Castile
1468	1468	Paul II	Frederick III, Emperor of the Holy Roman Empire		Presented personally
1470	1471	Paul II	Matthias Corvinus, King of Hungary
	1471	Paul II	Borso d'Este, Duke of Ferrara		Presented personally
1474	1475	Sixtus IV	Philibert I, Duke of Savoy
1477	1477	Sixtus IV	Alfonso, Duke of Calabria		Presented personally
1480	1480	Sixtus IV	Federico da Montefeltro, Duke of Urbino
1481	1482	Sixtus IV	Edward IV, King of England
1482	1482	Sixtus IV	Alfonso, Duke of Calabria		Presented personally
1484	1484	Innocent VIII	Francesco of Aragon, ambassador of Naples		Presented personally
		Innocent VIII	Ferdinand II, King of Aragon
1486	1486	Innocent VIII	Íñigo López de Mendoza y Quiñones, Count of Tendilla, ambassador of Castile and Aragon		Presented personally. Sword and scabbard preserved.	Spain Madrid * Lázaro Galdiano Museum	;
1488	1488	Innocent VIII	Giovanni Giacomo Trivulzio, general of the ecclesiastical army		Presented personally
1491	1491	Innocent VIII	William III, Landgrave of Hesse		Presented personally. Sword, scabbard and belt preserved.	Germany Kassel * Museumslandschaft Hessen	;
1492	1492	Alexander VI	Frederick, Crown Prince of Naples		Presented personally
1493	1494	Alexander VI	Maximilian I, King of the Romans
1494	1494	Alexander VI	Ferdinand, Duke of Calabria		Presented personally
1496	1497	Alexander VI	Philip the Fair, Archduke of Austria
1497	1497	Alexander VI	Bogislaw X, Duke of Pomerania		Presented personally. Used as part of ducal insignia by subsequent dukes of Pomerania.		;
1498	1499	Alexander VI	Louis XII, King of France
	1500	Alexander VI	Cesare Borgia, Duke of Valentinois, Captain General of the Church, pope's son		Originally Cesare Borgia's private sword made during his cardinalate, then repurposed by his father as a blessed sword, with an additional blessing and decorations etched into the blade, and awarded back to Cesare upon his promotion to Captain General of the Church. The leather scabbard, decorated with a scene of an offering to Venus, the patron goddess of the house of Julius Caesar, was created later during the 16th century.	Italy Rome * Palazzo Caetani United Kingdom London * Victoria and Albert Museum	;
1501	1502	Alexander VI	Alfonso d'Este, heir to the Duchy of Ferrara, pope's son-in-law
1506	1507	Julius II	James IV, King of Scots		The sword later became the Scottish Sword of State, preserved to this day together with its scabbard and belt.	United Kingdom Edinburgh * Edinburgh Castle
1508	1509	Julius II	Vladislaus II, King of Bohemia and Hungary		Sword preserved	Hungary Budapest * National Museum	;
1510	1511	Julius II	Switzerland		Sword preserved	Switzerland Zurich * National Museum	;
1513		Leo X	Henry VIII, King of England
1514		Leo X	Manuel I, King of Portugal
1515		Leo X	Republic of Florence
1516		Leo X	Francis I, King of France		Uncertain
1517		Leo X	Maximilian I, Emperor of the Holy Roman Empire		Uncertain
	1525	Clement VII	Sigismund I, King of Poland		Lost before 1669
	1529	Clement VII	Charles V, Emperor of the Holy Roman Empire		Blade preserved	Spain Madrid * Royal Armoury
1536	1537	Paul III	James V, King of Scots		Lost between 1542 and 1556
	1540	Paul III	Sigismund II Augustus, King of Poland		Lost after 1795
	1550	Paul III	Philip, Prince of Asturias		Blade preserved	Spain Madrid * Royal Armoury
1555	1558	Paul IV	Ercole II d'Este, Duke of Ferrara		Sword preserved	Czech Republic Benešov * Konopiště Castle
	1560	Pius IV	Philip II, King of Spain		Blade preserved	Spain Madrid * Royal Armoury
	1563	Pius IV	Carlos, Prince of Asturias		Blade preserved	Spain Madrid * Royal Armoury
	1566	Pius V	Fernando Álvarez de Toledo y Pimentel, Duke of Alba		Blade preserved
1567	1568	Pius V	Ferdinand II, Archduke of Further Austria		Sword and hat preserved	Austria Vienna * Kunsthistorisches Museum	;;
	1580	Gregory XIII	Stephen Báthory, King of Poland		Blade preserved	Poland Kraków * Wawel Castle
1581	1582	Gregory XIII	Ferdinand II, Archduke of Further Austria		Sword and hat preserved	Austria Vienna	;
1585	1586	Sixtus V	Alessandro Farnese, Duke of Parma and Piacenza		Presented by Abbot Grimani at the abbey of Gnadenthal, Germany. Lost.
	1591	Gregory XIV	Philip, Prince of Asturias		Blade preserved	Spain Madrid * Royal Armoury
	1594	Clement VII	Philip III, King of Spain		Blade preserved	Spain Madrid * Royal Armoury
	1618	Paul V	Philip, Prince of Asturias
	1625	Urban VIII	Vladislaus Sigismund Vasa, Crown Prince of Poland		Presented personally. Blade preserved.	Sweden Skokloster Castle
	1672	Clement X	Michael Korybut Wiśniowiecki, King of Poland		Lost after 1673
1674		Clement X	John Sobieski, Grand Hetman of the Polish Crown		Awarded in recognition of Sobieski's victory over the Ottoman Turks in the battle of Khotyn, but not bestowed due to Sobieski's pro-French sympathies. Blade preserved.	Poland Kraków * Wawel Castle
1683	1684	Innocent XI	John III Sobieski, King of Poland		Awarded in recognition of Sobieski's victory over the Ottoman Turks in the battle of Vienna. Innocent XI reused the sword and the hat originally made for Sobieski in 1674, but replaced the blade with one bearing his own name and coat of arms. The old blade was sent to Poland as well. The sword was used by Emperor Nicholas I of Russia for his coronation as King of Poland in 1829. Sword, scabbard, belt and hat preserved.	Poland Kraków * Wawel Castle
1689	1690	Alexander VIII	Francesco Morosini, Doge of Venice		Sword with scabbard and belt preserved	Italy Venice * St Mark's Basilica treasury
	1726	Benedict XIII	Frederick Augustus, Crown Prince of Poland		Scabbard, belt and hat preserved	Germany Dresden * Dresden Armoury
1747		Benedict XIV	Manuel Pinto da Fonseca, Grand Master of the Knights Hospitaller
1772	1773 or 1775	Clement XIV	Francisco Ximénez de Tejada, Grand Master of the Knights Hospitaller		Sent by Pius VI. Latest preserved blessed sword.	France Paris * National Museum of the Middle Ages	;
1823		Leo XII	Louis Antoine, Duke of Angoulême