Pope Clement VI
Pope Clement VI, born Pierre Roger, was head of the Catholic Church from 7 May 1342 to his death, in December 1352. He was the fourth Avignon pope. Clement reigned during the first visitation of the Black Death, during which he granted remission of sins to all who died of the plague.
Roger steadfastly resisted temporal encroachments on the Church's ecclesiastical jurisdiction, and, as pope Clement VI, entrenched French dominance of the Church and opened its coffers to enhance the regal splendour of the Papacy. He recruited composers and music theorists for his court, including figures associated with the then-innovative Ars Nova style of France and the Low Countries.
Early life
Birth and family
Pierre Roger was born in the château of Maumont, today part of the commune of Rosiers-d'Égletons, Corrèze, in Limousin, France, the son of the lord of Maumont-Rosiers-d'Égletons. He had an elder brother, Guillaume, who married three times and had thirteen children; and a younger brother, Hugues, who became Cardinal Priest of S. Lorenzo in Damaso and who could have become pope in 1362. Pierre also had two sisters: Delphine, who married Jacques de Besse; and Alienor, who married Jacques de la Jugie. His brother Guillaume became Seigneur de Chambon, thanks to his wife's dowry, and, with the benefit of his papal brother's influence on King Philip VI, became Vicomte de Beaufort.Monk and scholar
Roger entered the Benedictine order as a boy in 1301, at the Abbey of La Chaise-Dieu in the diocese of Clermont in the Auvergne. After six years there, he was directed to higher studies by the Bishop of Le Puy, Jean de Cumenis, and his own abbot, Hugues d'Arc. In 1307 he took up studies in Paris at the College de Sorbonne, where he entered the Collège de Narbonne. To support him, beyond what was supplied by his bishop and his abbot, he was granted the post of Prior of St. Pantaléon in the diocese of Limoges. In the summer of 1323, after Pierre had been studying both theology and canon law in Paris for sixteen years, the Chancellor of Paris was ordered by Pope John XXII, on the recommendation of King Charles IV, to confer on him the doctorate in Theology, a chair, and a license to teach. Pierre was in his thirty-first year. He lectured publicly on the Sententiae of Peter Lombard, and defended and promoted the works of Thomas Aquinas. He was appalled by the Defensor Pacis of Marsilius of Padua, and wrote a treatise in 1325 condemning its principles and defending Pope John XXII.He was granted the priory of St. Baudil, a dependency of the Abbey of La Chaise-Dieu, on 24 April 1324, at the personal order of Pope John XXII; and then, on 23 June 1326, he was named Abbot of Fécamp, a royal abbey and one of the most important monasteries in France. He held the position until 1329.
Pierre Roger was called to Avignon through the influence of his friend and protector, Cardinal Pierre de Mortemart, both of whom were close to King Charles IV. Unfortunately, King Charles IV died on 1 February 1328, the last Capetian king of France in the direct line.
As Abbot of Fécamp, and therefore a feudal subject of Edward III, Pierre was assigned the task in 1328 of summoning Edward III of England to pay homage to Philip VI of France for the duchy of Aquitaine. He received no reply, however, from King Edward, and was forced to return to France, his mission unaccomplished.
Episcopacy
On 3 December 1328 Peter Roger was named Bishop of Arras, in which capacity he became a royal councilor of King Philip VI. He held the diocese of Arras only until 24 November 1329, less than a year, when he was promoted to the Archdiocese of Sens. He held the Archbishopric of Sens for one year and one month, until his promotion to the See of Rouen on 14 December 1330.In 1329, while Pierre Roger was still Archbishop-elect of Sens, a major assembly of the French Clergy was held at Vincennes in the presence of King Philip VI, to deal with issues involving the judicial powers of ecclesiastical authorities. Many propositions were put forward against ecclesiastical jurisdiction, which were ably argued by Pierre de Cugnières. Pierre Roger made the rejoinders on 22 December 1329, on behalf of the ecclesiastical authority.
When Pierre Roger became Archbishop of Rouen in December 1330, he was expected to swear allegiance to his feudal overlord. King Philip VI had recently given his son Jean the Dukedom of Normandy as an apanage, and Pierre was worried about what might happen if someone other than a member of the French royal family might become Duke of Normandy. He therefore asked the King for time to consider his position, but the King was firm and seized the temporalities of the Archbishop. Pierre was forced to go to Paris, where an agreement was worked out that, should someone other than a member of the royal family become Duke, then the Archbishop would swear fealty directly to the King.
As Archbishop of Rouen, Roger was one of the Peers of France and he was a member of the embassy sent by King Philip to his son John, in 1333, to swear in their name to take the cross and serve in a crusade in the Holy Land. Later in the year, in Paris in the Prés des Clercs, the King received the cross personally from the hands of Archbishop Roger.
It is said that he was promoted to the office of Chancellor of France, though there is no documentary proof. The earliest claim that he was Chancellor is made by Alfonso Chacon .
In 1333, the issue of the beatific vision, which had been under discussion since a sermon of Pope John XXII in 1329, reached a serious stage. The French Royal Court had been hearing complaints from various quarters, and the King and Queen finally decided to seek competent advice. The Pope knew that the University of Paris was hostile to his ideas, and so he sent Gerard Odonis, the Minister General of the Franciscans, and a Dominican preacher, to Paris to preach the Pope's views in public. King Philip responded to the general indignation by summoning the Masters of Theology of the University to Vincennes just before Christmas 1334, where it appeared that there was general agreement against the Pope. The King privately informed the Pope of their opinions, but the Pope harshly responded to the King that he should stop favoring an opinion which the Pope had not yet definitively settled. The Pope ordered the Archbishop of Rouen, Pierre Roger, to set the Pope's view down in writing and explain it to the King. Ironically, Pierre Roger was not on the Pope's side of the argument. A committee, which included Archbishop Roger, the theologian Pierre de la Palud, the Chancellor of France Guillaume de Sainte-Maure, the Archdeacon of Rouen Jean de Polenciac, and others, attempted to talk the Pope out of his notions. Early in 1334 Pope John XXII informed the King that he had ordered the Cardinals and prelates and Doctors of theology and of Canon Law at the Papal Court to look into the propositions thoroughly and report to him their findings. John XXII was attempting to save face by placing the matter in the hands of a committee, but in the end, on his deathbed, he was compelled to repudiate his opinions, which were formally condemned by his successor, Benedict XII.
On 14 April 1335, Pierre Roger's friend and patron, Cardinal Pierre de Mortemart died, naming Pierre Roger as one of the executors of his Testament.
In September 1335 Archbishop Roger held a provincial council at Rouen in the Priory of Nôtre-Dame-du Pré. Two of his bishops were present, the other four were represented by procurators. The cathedral chapters of the province and the abbots of monasteries were invited as well. The council issued a dozen canons, urging the lower clergy to be diligent in their assigned duties. The most notable item was the encouragement given to bishops to facilitate the business of those who wished to join the King on crusade.
Cardinalate
Pierre Roger was created a Cardinal Priest by Pope Benedict XII on 18 December 1338, in his only Consistory for the creation of cardinals. He created six new cardinals: four were fellow monks ; one was from Rimini, the rest from southern France. Four were lawyers, two were theologians. One died before he received the red hat, and was replaced by another candidate. Pierre Roger entered the Curia in Avignon for the first time on 5 May 1339, and received the titulus of Santi Nereo e Achilleo.Papacy
Cardinal Napoleone Orsini died during Lent of 1342, on 23 March. The funeral took place on Monday in Holy Week in the Franciscan church in Avignon, and the funeral sermon was preached by Cardinal Pierre Roger. A month later, on 25 April 1342, Pope Benedict XII died in the Papal Palace in Avignon. King Philip VI immediately sent his eldest son, Prince John, to press the candidacy of Pierre Roger, but he arrived too late to have any effect. Eighteen of the nineteen cardinals assembled for the Conclave to elect his successor. Fourteen were French, three were Italian, one was Spanish. Only Cardinal Bertrand de Montfavez, who was ill with podagra, was unable to attend. The Conclave began on Sunday, 5 May 1342, and on the morning of Tuesday, 7 May, agreement was reached. Two cardinals wrote to King Edward III of England on 8 May that the election had been accomplished "with no preliminary politicking and with only Divine Inspiration." Cardinal Pierre Roger was chosen to succeed Benedict XII as pope. He was crowned on Pentecost Sunday, 19 May, in the church of the Dominicans, the largest church in Avignon. Present were Prince John of France, Duke of Normandy; Jacques, Duke of Burgundy, Imbert, Dauphin of Vienne, and many others. Cardinal Roger chose the regnal name Clement VI.During the season of Pentecost immediately following his coronation, as Peter de Herenthal writes, when a new Pope customarily gratifies the expectations of his family, his followers, his supporters, his cardinals, and the Roman Curia, Pope Clement promised gifts to every cleric who presented himself at Avignon within two months. Such a multitude of poor clerics appeared in Avignon that a computation was made that the number of poor clerics in all the dioceses of the world was around 100,000, a number which Peter de Herenthal was quite prepared to accept. When Clement VI, at the very beginning of his pontificate was making reservations of abbacies and prelatures, and declaring elections in monasteries and Chapters void, in order to acquire benefices for papal use in granting favors, it was intimated to him that his predecessors had not engaged in reservations of such a sort. Clement is said to have replied, "Our predecessors did not know how to be pope."