Antakya


Antakya, Turkish form of Antioch, is a municipality and the capital district of Hatay Province, Turkey, with an area of and a population of around 400,000 people as of 2022. It is in the Hatay Province, which is the southernmost region of Turkey. The city is located in a well-watered and fertile valley on the Orontes River, about from the Levantine Sea.
Today's city stands partly on the site of the ancient Antiochia, which was founded in the fourth century BC by the Seleucid Empire. Antioch later became one of the Roman Empire's largest cities and was made the capital of the provinces of Syria and Coele-Syria. It was also an influential early center of Christianity; the New Testament asserts that the name "Christian" first emerged in Antioch. The city gained much ecclesiastical importance during the times of the Byzantine Empire. Captured by Umar ibn al-Khattab in the seventh century AD, the medieval Antakiyah was conquered or re-conquered several times: by the Byzantines in 969, the Seljuks in 1084, the Crusaders in 1098, the Mamluks in 1268, and eventually the Ottomans in 1517, who would integrate it to the Aleppo Eyalet then to the Aleppo Vilayet. The city joined the Hatay State under the French Mandate before joining the Turkish Republic.
On 6 February 2023, the city was heavily damaged by two powerful earthquakes with their epicenter in Kahramanmaraş. Some of the historical sites, including the Church of St Paul, were destroyed. The earthquakes destroyed several neighborhoods in the city and left thousands homeless. The death toll in Hatay Province, which includes Antakya, was estimated at over 20,000.

History

Antiquity

Humans have occupied the area of Antioch since the Chalcolithic, as revealed by archaeological excavations of Alalakh, among others.
The Macedonian King Alexander the Great, after defeating the Achaemenid Empire in the Battle of Issus in 333 BC, followed the Orontes south into Syria and occupied the area. The city of Antioch was founded in 300 BC, after the death of Alexander, by the Seleucid emperor Seleucus I Nicator. It played an important role as one of the largest cities in the Seleucid, Roman, and Byzantine empires. The city swapped hands between the Romans and the Sasanian Empire in the 3rd century. It was the battleground for the siege of Antioch when Shapur I defeated the Roman army and the later Battle of Antioch where the Persians were successful at capturing the city for the last time. It was a key city during the early history of Christianity, in particular that of the Syriac Orthodox Church, the Antiochian Orthodox Church and the Maronite Church, as well as during the spread of Islam and the Crusades.

Biblical era

Rashidun period

In 637, during the reign of the Byzantine emperor Heraclius, Antioch was conquered by the Rashidun Caliphate during the Battle of the Iron Bridge. The city became known in Arabic as أنطاكية. Since the Umayyad Caliphate was unable to penetrate the Anatolian plateau, Antioch found itself on the frontline of the conflicts between two hostile empires during the next 350 years, so that the city went into a precipitous decline. After the demise of Umayyad rule, Antioch became part of the Abbasid empire, Ikhshidids and Hamdanids.
In 969, the city was reconquered for the Byzantine Emperor Nikephoros II Phokas by Michael Bourtzes and the stratopedarches Peter. It soon became the seat of a dux, who commanded the forces of the local themes and was the most important officer on the Empire's eastern border, held by such men as Nikephoros Ouranos. In 1078, Philaretos Brachamios, an Armenian hero, seized power. He held the city until the Seljuk Turks captured it from him in 1084. The Sultanate of Rum held it only fourteen years before the Crusaders arrived.

Crusader era

The Crusaders' Siege of Antioch between October 1097 and June 1098 during the First Crusade resulted in its fall. The Crusaders caused significant damage, including a massacre of its population, both Christian and Muslim. Following the defeat of Seljuk forces arriving to break the siege only four days after its capture by the crusaders, Bohemond I became its overlord. It remained the capital of the Latin Principality of Antioch for nearly two centuries.
In 1268, it fell to the Mamluk sultan Baybars after another siege. Baybars proceeded to massacre the Christian population. The massacre of men, women, and children at Antioch "was the single greatest massacre of the entire crusading era." Priests had their throats slit inside their churches, and women were sold into slavery.
In addition to suffering the ravages of war, the city lost its commercial importance because trade routes to East Asia moved north following the Mongol invasions of the Levant.
Antioch never recovered as a major city, and much of its former role fell to the port of Alexandretta. The diary of the English naval chaplain Henry Teonge records an account of both cities in 1675.

Ottoman city

The city was initially the centre of Antakya sanjak, which was part of the Damascus Eyalet. It was later the center of the sanjak of Antakya in Aleppo Eyalet. It was finally the kaza of the Aleppo Sanjak, part of the Aleppo vilayet.
In 1822, Antakya was hit by an earthquake and damaged. When Egyptian general Ibrahim Pasha established his headquarters in the city in 1835, it had only some 5,000 inhabitants. Supporters hoped the city might develop thanks to the Euphrates Valley Railway, which was supposed to link it to the port of is-Swēda, but this plan never came to fruition. This scheme is the subject of Letitia Elizabeth Landon's poem in which she reflects of the superiority of trade and commerce over war and conflict. The city suffered repeated outbreaks of cholera due to inadequate infrastructure for sanitation. Later the city developed and rapidly resumed much of its old importance when a railway was built along the lower Orontes valley.

French Mandate and Turkish annexation

Antioch was part of the Sanjak of Alexandretta during the Mandate for Syria and the Lebanon, until it was made Hatay State in 1938 after Turkish pressure. An Arab nationalist newspaper in the city run by Zaki al-Arsuzi was shut down by the Turks. On 30 May 1938, an Arab was killed during a riot by a Turkish crowd. On 7 July 1938, the Turkish army entered Antioch. The annexation of the Hatay State by Turkey in 1939, creating Hatay Province, caused an exodus of Christians and Alawites from Antioch east to the French Mandate.
The district of Antakya was created in 2013 from part of the former central district of Hatay.

Demographics

Language

A British traveller visiting Antakya in 1798 reported that generally, Turkish was spoken, while, by contrast, the prevalent language in Aleppo at the time was Arabic. Most Alawites and Armenians spoke Turkish as a second language.

Religion

In 1935, Turkish and Arab Muslims made more than 80% of the population.
ReligionPopulation
Sunni Islam19,720
Alawism8,670
Christianity4,930
Others680
Total34,000

Antakya was home to one of the most ancient Jewish communities for over 2200 years.

Recent history

Mount Habib-i Neccar and the city walls which climb the hillsides symbolise Antakya, making the city a formidable fortress built on a series of hills running north-east to south-west. Antakya was originally centred on the east bank of the river. Since the 19th century, the city has expanded with new neighbourhoods built on the plains across the river to the south-west, and four bridges connect the old and new cities. Many of the buildings of the last two decades are styled as concrete blocks, and Antakya has lost much of its classic beauty. The narrow streets of the old city can become clogged with traffic.
Antakya is a provincial capital of considerable importance as the centre of a large district. The draining of Lake Amik and development of land have caused the region's economy to grow in wealth and productivity. The town is a lively shopping and business centre with many restaurants, cinemas and other amenities. This district is centred on a large park opposite the governor's building and the central avenue Kurtuluş Caddesı. The tea gardens, cafes and restaurants in the neighbourhood of Harbiye are popular destinations, particularly for the variety of meze in the restaurants. The Orontes River can be malodorous when water is low in summer. Rather than formal nightlife, in the summer heat, people will stay outside until late at the night to walk with their families and friends, and munch on snacks.
Its location near the Syrian border makes Antakya more cosmopolitan than many cities in Turkey. It did not attract the mass immigration of people from eastern Anatolia in the 1980s and 1990s that radically swelled the populations of Mediterranean cities such as Adana and Mersin. Both Turkish and Arabic are still widely spoken in Antakya, although written Arabic is rarely used. A mixed community of faiths and denominations co-exist peacefully here. While almost all the inhabitants are Sunni Muslim, a substantial proportion adhere to the Alevi and Alawite traditions of Islam, in "Harbiye" there is a place to honour the saint Hızır. Numerous tombs of saints, of both Sunni and Alawite, are located throughout the city. Several small Christian communities are active in the city, with the largest church being St. Peter and St. Paul on Hürriyet Avenue. With its long history of spiritual and religious movements, Antakya is a place of pilgrimage for Christians. The Jewish community of Antakya had shrunk to 14 members in 2014. In 2023, the last Jew in the city announced that he was leaving the city after a devastating earthquake.
It has a reputation in Turkey as a place for spells, fortune telling, miracles and spirits.
Local crafts include a soap scented with the oil of bay tree.