Acts 11


Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.

Text

The original text was written in Koine Greek. This chapter is divided into 30 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are:
;In Greek
;In Latin
This chapter mentions the following places:
Some church members, identified as 'circumcised believers', objected to the reception of Gentiles into the church, using precisely the kind of 'discrimination' that Peter was warned against in , on the issue of the 'traditional restrictions on table-fellowship between Jews and Gentiles', that was significant in the early church as written by Paul in Galatians 2:11–14. Peter emphasizes 'the role of the Spirit, the importance of not 'making a distinction', and the parallel with Pentecost ' in relation to Jesus' words. He warns that 'withholding baptism from the Gentiles would be tantamount to hindering God', because each step in the development of the church is initiated by God.

Verse 12

These six fellow believers are not identified, but John Gill suggests it was "a very wise and prudential step" on Peter's part to take them with him from Joppa to Caesarea and from there to Jerusalem, anticipating that once in Jerusalem he might "be called to an account for his conduct".

Verse 17

The words "them" and "us" emphasize the parallel of the two cases, for just as faith existed before the gift of the Spirit in the case of Peter and the Apostles, so in the case of Cornelius and his companions there should exist a degree of faith, otherwise the gift was not manifested in them.

Verse 18

This concludes the "unified and tightly constructed episode of Cornelius' conversion".

The church in Antioch (11:19–26)

This section extends Acts 8:1, as the traveling disciples " the word" or "preach the word" to the Jewish population over a wide region. It then focuses on the development of the early church in Antioch in Syria.
The reference to "the persecution that followed Stephen's death", picks up the Greek wording ἐπὶ Στεφάνῳ, which has been interpreted as meaning either "after" or "on account of" the stoning of Stephen.
In Antioch, some of the believers started preaching also to "Greeks", a development from the earlier Cornelius episode. The apostles reacted to the news similar to that in, but this time they first sent Barnabas who plays important roles as the liaison to the church in Jerusalem and as the one who brings Saul from Tarsus to spend a year quietly engaged in 'teaching'.

Verse 26

  • "Christians": This is the first mention of the term "Christian" in the New Testament. It is followed by a second mention by Herod Agrippa II and by Simon Peter in his first epistle. All three occasions are considered to reflect a derisive element referring to the followers of Christ who did not acknowledge the emperor of Rome.

    Famine relief measures (11:27–30)

The sending of help for the famine in Judea raises up some historical difficulties:
  1. The placement of the narrative before the death of Herod Agrippa I, seems to be in conflict with the date 46—48 CE given by Josephus. However, Acts also records the return of the relief party to Antioch after Herod's death.
  2. It appears to contradict Paul's claim that he visited Jerusalem only once before he attended the council there. If Paul's first visit was the one recorded in Acts 9, then Paul would have made an extra visit to Jerusalem against his statement in, or it is possible the epistle to the Galatians was written before the council in Jerusalem and this visit is the "private" one mentioned in the epistle