Aleksandr Solzhenitsyn
Aleksandr Isayevich Solzhenitsyn was a Soviet and Russian author and dissident who helped to raise global awareness of political repression in the Soviet Union, especially the Gulag prison system. He was awarded the 1970 Nobel Prize in Literature "for the ethical force with which he has pursued the indispensable traditions of Russian literature". His nonfiction work The Gulag Archipelago "amounted to a head-on challenge to the Soviet state" and sold tens of millions of copies.
Solzhenitsyn was born into a family that defied the Soviet anti-religious campaign in the 1920s and remained devout members of the Russian Orthodox Church. At a young age he became an atheist and embraced Marxism–Leninism. While serving as a captain in the Red Army during World War II, Solzhenitsyn was arrested by SMERSH and sentenced to eight years in the Gulag and then internal exile for criticizing Joseph Stalin in private correspondence with another field officer. As a result of his experience in prison and the camps, he gradually became a philosophically minded Eastern Orthodox Christian.
During the Khrushchev Thaw, Solzhenitsyn was released and exonerated. He started writing novels about his experiences and repression in the Soviet Union. In 1962, he published his first novel, One Day in the Life of Ivan Denisovich—an account of Stalinist repressions—with approval from Soviet leader Nikita Khrushchev. His last work to be published in the Soviet Union was Matryona's Place in 1963. After Khrushchev lost power, Soviet authorities unsuccessfully tried to discourage Solzhenitsyn from writing. His novels published in other countries included Cancer Ward in 1966, In the First Circle in 1968, August 1914 in 1971 and The Gulag Archipelago in 1973. The last novel outraged authorities and, in 1974, he was stripped of his Soviet citizenship and flown to West Germany. He soon moved to Switzerland and then, in 1976, to Vermont in the United States with his family. During his tour of the United States, Aleksandr Solzhenitsyn visited St. Nicholas Old Believer Orthodox Church in Millville, New Jersey in December 1976, and spoke to a congregation of 50 people in the Russian language about pride in religion and religious activities which was restricted in the Soviet Union. He continued to write and his Soviet citizenship was restored in 1990. He returned to Russia four years later and remained there until his death in 2008.
Biography
Early years
Solzhenitsyn was born in Kislovodsk. His father, Isaakiy Semyonovich Solzhenitsyn, was of Russian descent, and his mother, Taisiya Zakharovna, was of Ukrainian descent. Taisiya's father had risen from humble beginnings to become a wealthy landowner, acquiring a large estate in the Kuban region in the northern foothills of the Caucasus and during World War I, Taisiya had gone to Moscow to study. While there she met and married Isaakiy, a young officer in the Imperial Russian Army of Cossack origin and fellow native of the Caucasus region. The family background of his parents is vividly brought to life in the opening chapters of August 1914, and in the later Red Wheel novels.In 1918, Taisiya became pregnant with Aleksandr. On 15 June, shortly after her pregnancy was confirmed, Isaakiy was killed in a hunting accident. Aleksandr was raised by his widowed mother and his aunt in lowly circumstances. His earliest years coincided with the Russian Civil War. By 1930 the family property had been turned into a collective farm. Later, Solzhenitsyn recalled that his mother had fought for survival and that they had to keep his father's background in the old Imperial Army a secret. His educated mother encouraged his literary and scientific learnings and raised him in the Russian Orthodox faith; she died in 1944 having never remarried.
As early as 1936, Solzhenitsyn began developing the characters and concepts for planned epic work on World War I and the Russian Revolution. This eventually led to the novel August 1914; some of the chapters he wrote then still survive. Solzhenitsyn studied mathematics and physics at Rostov State University. At the same time, he took correspondence courses from the, which by this time were heavily ideological in scope. As he himself makes clear, he did not question the state ideology or the superiority of the Soviet Union until he was sentenced to time in the camps.
World War II
During the war, Solzhenitsyn served as the commander of a sound-ranging battery in the Red Army, was involved in major action at the front, and was twice decorated. He was awarded the Order of the Red Star on 8 July 1944 for sound-ranging two German artillery batteries and adjusting counterbattery fire onto them, resulting in their destruction.A series of writings published late in his life, including the early uncompleted novel Love the Revolution!, chronicle his wartime experience and growing doubts about the moral foundations of the Soviet regime.
While serving as an artillery officer in East Prussia, Solzhenitsyn witnessed war crimes against local German civilians by Soviet military personnel. Of the atrocities, Solzhenitsyn wrote: "You know very well that we've come to Germany to take our revenge" for Nazi atrocities committed in the Soviet Union. The noncombatants and the elderly were robbed of their meager possessions and women and girls were gang-raped. A few years later, in the forced labor camp, he memorized a poem titled "Prussian Nights" about a woman raped to death in East Prussia. In this poem, which describes the gang-rape of a Polish woman whom the Red Army soldiers mistakenly thought to be a German, the first-person narrator comments on the events with sarcasm and refers to the responsibility of official Soviet writers like Ilya Ehrenburg.
In The Gulag Archipelago, Solzhenitsyn wrote, "There is nothing that so assists the awakening of omniscience within us as insistent thoughts about one's own transgressions, errors, mistakes. After the difficult cycles of such ponderings over many years, whenever I mentioned the heartlessness of our highest-ranking bureaucrats, the cruelty of our executioners, I remember myself in my Captain's shoulder boards and the forward march of my battery through East Prussia, enshrouded in fire, and I say: 'So were we any better?'"
Imprisonment
In February 1945, while serving in East Prussia, Solzhenitsyn was arrested by SMERSH. The cause of the arrest were nineteen months of correspondence with a friend, Nikolai Vitkevich, in which they criticized the Soviet state and the conduct of the war by Joseph Stalin, whom Solzhenitsyn called hozyain, and balabos for the purpose of concealing the political content of the letters, and called for the creation of an organization that would topple the Soviet regime. They had composed a sketch of a political program titled "Resolution No. 1", which was confiscated by the authorities at the time of Solzhenitsyn's arrest and later served as the basis for his conviction, along with his and Vitkevich's correspondence.Solzhenitsyn was convicted of anti-Soviet propaganda under Article 58, paragraph 10 of the Soviet criminal code, and of "founding a hostile organization" under paragraph 11. Solzhenitsyn was taken to the Lubyanka prison in Moscow, where he was interrogated. On 9 May 1945, it was announced that Germany had surrendered and all of Moscow broke out in celebrations with fireworks and searchlights illuminating the sky to celebrate the victory in the Great Patriotic War. From his cell in the Lubyanka, Solzhenitsyn remembered: "Above the muzzle of our window, and from all the other cells of the Lubyanka, and from all the windows of the Moscow prisons, we too, former prisoners of war and former front-line soldiers, watched the Moscow heavens, patterned with fireworks and crisscrossed with beams of searchlights. There was no rejoicing in our cells and no hugs and no kisses for us. That victory was not ours." On 7 July 1945, he was sentenced in his absence by Special Council of the NKVD to an eight-year term in a labour camp. This was the usual sentence for most crimes under Article 58 at the time.
The first part of Solzhenitsyn's sentence was served in several work camps; the "middle phase", as he later referred to it, was spent in a sharashka, where he met Lev Kopelev, upon whom he based the character of Lev Rubin in his book The First Circle, published in a self-censored or "distorted" version in the West in 1968. In 1950, Solzhenitsyn was sent to a "Special Camp" for political prisoners. During his imprisonment at the camp in the town of Ekibastuz in Kazakhstan, he worked as a miner, bricklayer, and foundry foreman. His experiences at Ekibastuz formed the basis for the book One Day in the Life of Ivan Denisovich. One of his fellow political prisoners, Ion Moraru, remembers that Solzhenitsyn spent some of his time at Ekibastuz writing. While there, Solzhenitsyn had a tumor removed. His cancer was not diagnosed at the time.
In March 1953, after his sentence ended, Solzhenitsyn was sent to internal exile for life at Birlik, a village in Baidibek District of South Kazakhstan. His undiagnosed cancer spread until, by the end of the year, he was close to death. In 1954, Solzhenitsyn was permitted to be treated in a hospital in Tashkent, where his tumor went into remission. His experiences there became the basis of his novel Cancer Ward and also found an echo in the short story "The Right Hand."
It was during this decade of imprisonment and exile that Solzhenitsyn developed the philosophical and religious positions of his later life, gradually becoming a philosophically minded Eastern Orthodox Christian as a result of his experience in prison and the camps. He repented for some of his actions as a Red Army captain, and in prison compared himself to the perpetrators of the Gulag. His transformation is described at some length in the fourth part of The Gulag Archipelago. The narrative poem The Trail and the 28 poems composed in prison, forced-labour camp, and exile also provide crucial material for understanding Solzhenitsyn's intellectual and spiritual odyssey during this period. These "early" works, largely unknown in the West, were published for the first time in Russian in 1999 and excerpted in English in 2006.