Weizza
A weizza or weikza is a mystic in Burmese Buddhism commonly associated with esoteric and heterodox practices such as recitation of spells, samatha, and alchemy. The goal of this practice is to achieve immortality and await the appearance of the future Buddha, Metteya.
Weikza practices are less common than merit-making practices or vipassanā meditation. During the socialist era from 1962 to 1988, Ne Win banned secret weizza associations, weizza magazines and literature, and portrayals of weizza from films and other media, but the concept has made a resurgence since 1988, particularly following the abolition of the national censorship board in 2012. Burmese pagodas often house weizza shrines, where they are venerated for their spiritual purity and their devotion to those in need. Weizza teachers have also amassed hundreds of thousands of followers using social media.
Etymology
The word weizza comes from the Pali word vijja, which means “knowledge” or “wisdom”, and is distantly related to the English word "wizard", as both stem ultimately from the Proto-Indo-European root *weyd-, meaning "to know or see".Weizza in the historical tradition
Aside from epigraphs, there are no local Indic or vernacular compositions that have been securely dated to pre-Pagan Burma. However, there are some later attributions of texts that were written during the first millennium. One such example is the Kappālaṅkāra, a vijjādhara text said to have been written by the bhikkhu Uttamasīri during the first century CE. The text survives in an 18th-century Pali-Burmese nissaya version compiled by Taungdwin Sayadaw Ñaṇābhidhammālaṅkāra.In Myanmar, there are two classes of wizards; the sôns and the weizza. The former are considered a bane to society, while the latter spend their days helping the common folk and undoing the curses brought upon by the sôns. The commonly known weizza known today first appeared during the Konbaung dynasty, when Bo Bo Aung, a monk in Sagaing, discovered manuscripts revealing the secrets of weizza. However, many recognized weizza today come from before the Konbaung dynasty. This was the last dynasty to rule Burma before colonial rule. Before weizza, there were the Zawgyi and Yawgi. The Zawgyi were wizards who were written about in Burmese literature, while the Yawgi were Buddhist yogis who lead ascetic lives and wore brown robes. They followed eight to ten precepts of Buddhism, whereas most laymen follow five.
Weizza orders
weizza are divided into four major orders:- The Pyada Weizza, who work with mercury
- The Than Weizza, who work with iron
- The Se Weizza, who specialize in medicine
- The In Weizza, who specialize in yantra signs and squares
Purported abilities
Among their powers, weizza possess the ability to see past lives, see and hear things that are far away, read minds, teleport, dive into the earth, walk on water, and be in multiple places simultaneously. Powerful practitioners of the weizza’s way are purported to live for centuries, even choosing the time of their next reincarnation. The In Weizza, who work with cabalistic squares, use one's birth date and time to create powerful charms and spells. In The Burman, Sir J. George Scott described some squares and charms so powerful that they could set a house ablaze. Others, engraved in stone and embedded in one's skin, would prevent drowning. Merely scratching an in in a house or tree could cause lightning to strike it.Tools of the trade
Weizza grimoires
Two traditional manuscripts contain rudimentary guidelines on the practices of weizza: the Bedin and the Deittôn. The latter is a book on astrology and metaphysics. Containing just basic principles of the art of weizza, the teachings in these texts are often surpassed by the weizza's own individual study and personal advancement. However, these books were once complete, many having been burned by religious zealots in the time of the last Buddha. The remains were spared from the fire by Devadatta, the cousin of Shin Gautama. Devadatta was always plotting against Shin Gautama, so he saved portions of the old science. Thus, this style of learning is looked upon with suspicion by many religious folk.Medical remedies
Weizza prescriptions may be composed of chili powder, cloves, and ginger for fevers to earth-oil infused with seeds, bark, leaves, flowers, roots, and minerals. Weizza are specially adept with pills and powders, which are carried in bright red phials made of heavily scented bamboo. These ingredients are gathered with attention to the phases of the moon and placement of the constellations. Another potent ingredient in the weizza's cabinet is meteoric stones, which can be gathered within three days of lightning striking a piece of earth and are used as ophthalmic medicine. Weizza seldom use liquids in their practice of medicine.Medical philosophies
Two schools of thought exist in weizza medicine:- The datsayās, whose primary focus is on diets
- The beindawsayās, who work with potent drugs
- Earth: the flesh, bones, hair, intestines, etc.
- Fire: eating, drinking, chewing, and licking
- Water: the fat, blood, bile, spittle, mucus, etc.
- Air: the six kinds of winds