Headhunting
Headhunting is the practice of hunting a human and collecting the severed head after killing the victim. More portable body parts can be taken as trophies, instead. Headhunting was practiced in historic times across parts of Europe, East Asia, Oceania, Southeast Asia, South Asia, North America, Mesoamerica, South America, West Africa, and Central Africa.
The headhunting practice has been the subject of intense study within the anthropological community, where scholars try to assess and interpret its social roles, functions, and motivations. Anthropological writings explore themes in headhunting that include mortification of the rival, ritual violence, cosmological balance, the display of manhood, cannibalism, dominance over the body and soul of his enemies in life and afterlife, as a trophy and proof of killing, show of greatness, prestige by taking on a rival's spirit and power, and as a means of securing the services of the victim as a slave in the afterlife.
Today's scholars generally agree that headhunting's primary function was ritual and ceremonial. It was part of the process of structuring, reinforcing, and defending hierarchical relationships between communities and individuals. Some experts theorize that the practice stemmed from the belief that the head contained the victim's "soul matter" or life force, which could be harnessed through its capture.
Austronesia
Among the various Austronesian peoples, head-hunting raids were strongly tied to the practice of tattooing. In head-hunting societies, tattoos were records of how many heads the warriors had taken in battle, and was part of the initiation rites into adulthood. The number and location of tattoos, therefore, were indicative of a warrior's status and prowess.Indonesia and Malaysia
In Southeast Asia, anthropological writings have explored headhunting and other practices of the Murut, Dusun, Iban, Berawan, Wana and Mappurondo tribes. Among these groups, headhunting was usually a ritual activity rather than an act of war or feuding. A warrior would take a single head. Headhunting acted as a catalyst for the cessation of personal and collective mourning for the community's dead. Ideas of manhood and marriage were encompassed in the practice, and the taken heads were highly prized. Other reasons for headhunting included capture of enemies as slaves, looting of valuable properties, intra and inter-ethnic conflicts, and territorial expansion.Italian anthropologist and explorer Elio Modigliani visited the headhunting communities in South Nias in 1886; he wrote a detailed study of their society and beliefs. He found that the main purpose of headhunting was the belief that, if a man owned another person's skull, his victim would serve as a slave of the owner for eternity in the afterlife. Human skulls were a valuable commodity. Sporadic headhunting continued in Nias island until the late 20th century, the last reported incident dating from 1998.
Headhunting was practiced among Sumba people until the early 20th century. It was done only in large war parties. When the men hunted wild animals, by contrast, they operated in silence and secrecy. The skulls collected were hung on the skull tree erected in the center of village.
Kenneth George wrote about annual headhunting rituals that he observed among the Mappurondo religious minority, an upland tribe in the southwest part of the Indonesian island of Sulawesi. Heads are not taken; instead, surrogate heads in the form of coconuts are used in a ritual ceremony. The ritual, called pangngae, takes place at the conclusion of the rice-harvesting season. It functions to bring an end to communal mourning for the deceased of the past year; express intercultural tensions and polemics; allow for a display of manhood; distribute communal resources; and resist outside pressures to abandon Mappurondo ways of life.
File:Punan's heads taken by Sea Dayaks Wellcome M0005506.jpg|thumb|left|Punan Bah heads taken by Sea Dayaks
In Sarawak, the north-western region of the island of Borneo, the first "White Rajah" James Brooke and his descendants established a dynasty. They eradicated headhunting in the hundred years before World War II. Before Brooke's arrival, the Iban had migrated from the middle Kapuas region into the upper Batang Lupar river region by fighting and displacing the small existing tribes, such as the Seru and Bukitan. Another successful migration by the Iban was from the Saribas region into the Kanowit area in the middle of the Batang Rajang river, led by the famous Mujah "Buah Raya". They fought and displaced such tribes as the Kanowit and Baketan.
Brooke first encountered the headhunting Iban of the Saribas-Skrang in Sarawak at the Battle of Betting Maru in 1849. He gained the signing of the Saribas Treaty with the Iban chief of that region, who was named Orang Kaya Pemancha Dana "Bayang". Subsequently, the Brooke dynasty expanded their territory from the first small Sarawak region to the present-day state of Sarawak. They enlisted the Malay, Iban, and other natives as a large unpaid force to defeat and pacify any rebellions in the states. The Brooke administration prohibited headhunting and issued penalties for disobeying the Rajah-led government decree. During expeditions sanctioned by the Brooke administration, they allowed headhunting. The natives who participated in Brooke-approved punitive expeditions were exempted from paying annual tax to the Brooke administration and/or given new territories in return for their service. There were intra-tribal and intertribal headhunting.
The most famous Iban warrior to resist the authority of the Brooke administration was Libau "Rentap". The Brooke government had to send three successive punitive expeditions in order to defeat Rentapi at his fortress on the top of Sadok Hill. Brooke's force suffered major defeats during the first two expeditions. During the third and final expedition, Brooke built a large cannon called Bujang Sadok to rival Rentap's cannon nicknamed Bujang Timpang Berang and made a truce with the sons of a famous chief, who supported Rentap in not recognizing the government of Brooke due to his policies.
The Iban performed a third major migration from upper Batang Ai region in the Batang Lupar region into the Batang Kanyau onwards the upper Katibas and then to the Baleh/Mujong regions in the upper Batang Rajang region. They displaced the existing tribes of the Kayan, Kajang, Ukit, etc. The Brooke administration sanctioned the last migrations of the Iban, and reduced any conflict to a minimum. The Iban conducted sacred ritual ceremonies with special and complex incantations to invoke god's blessings, which were associated with headhunting. An example was the Bird Festival in the Saribas/Skrang region and Proper Festival in the Baleh region, both required for men of the tribes to become effective warriors.
During the Japanese occupation of British Borneo during the Second World War, headhunting was revived among the natives. The Sukarno-led Indonesian forces fought against the formation of the Federation of Malaysia. Forces of Malaya, Singapore, Sabah and Sarawak fought in addition, and headhunting was observed during the communist insurgency in Sarawak and what was then Malaya. The Iban were noted for headhunting, and were later recognised as good rangers and trackers during military operations, during which they were awarded fourteen medals of valour and honour.
Since 1997, serious inter-ethnic violence has erupted in Indonesian Kalimantan, involving the indigenous Dayak peoples and migrants from the island of Madura. Events have included the 1997 Sanggau Ledo riots, the 1999 Sambas riots, and the 2001 Sampit conflict. During the Sampit conflict in Central Kalimantan, which began in the town of Sampit, at least 400 Madurese were killed and tens of thousands were forced to flee. Some Madurese bodies were decapitated in a ritual reminiscent of the Dayak headhunting tradition.
The Moluccans, an ethnic group of mixed Austronesian-Papuan origin living in the Maluku Islands, were fierce headhunters until the Dutch colonial rule in Indonesia suppressed the practice.
Melanesia
Headhunting was practiced by many Austronesian people in Southeast Asia and the Pacific Islands. Headhunting has at one time or another been practiced among most of the peoples of Melanesia, including New Guinea. A missionary found 10,000 skulls in a community longhouse on Goaribari Island in 1901.Historically, the Marind-anim in New Guinea were famed because of their headhunting. The practice was rooted in their belief system and linked to the name-giving of the newborn. The skull was believed to contain a mana-like force. Headhunting was not motivated primarily by cannibalism, but the dead person's flesh was consumed in ceremonies following the capture and killing.
The Korowai, a Papuan tribe in the southeast of Irian Jaya, live in tree houses, some nearly high. This was originally believed to be a defensive practice, presumably as protection against the Citak, a tribe of neighbouring headhunters. Some researchers believe that the American Michael Rockefeller, who disappeared in New Guinea in 1961 while on a field trip, may have been taken by headhunters in the Asmat region. He was the son of New York Governor Nelson Rockefeller.
In The Cruise of the Snark, the account by Jack London of his 1905 adventure sailing in Micronesia, he recounted that headhunters of Malaita attacked his ship during a stay in Langa Langa Lagoon, particularly around Laulasi Island. His and other ships were kidnapping villagers as workers on plantations, a practice known as blackbirding. Captain Mackenzie of the ship Minolta was beheaded by villagers as retribution for the loss of village men during an armed labour "recruiting" drive. The villagers believed that the ship's crew "owed" several more heads before the score was even.