Stefan Arvidsson
Stefan Arvidsson is a Swedish historian who is Professor in the Study of Religions at Linnaeus University. He was born in Tranås, Sweden. Arvidsson received his PhD in the History of religions at Lund University in 2000. In 2007, he was appointed Associate Professor of the History of Religions at Stockholm University. Since 2012, he has been Professor in the History of Religions at Stockholm University and Professor in the Study of Religions at Linnaeus University.
Research
Arvidsson's PhD thesis examined Indo-European studies, and was published in English under the title Aryan Idols. The Indo-European Mythology as Ideology and Science. Arvidsson considers Indo-European studies to be a pseudoscientific field, and has described Indo-European mythology as "the most sinister mythology of modern times". In his works, Arvidsson has sought to expose what he considers to be fascist political sympathies of Indo-Europeanists such as Georges Dumézil. Arvidsson suggests that such an exposure may result in the abolishment of the concept of Indo-European mythology.Overall his research focuses on the cultural history of modern ideologies. Arvidsson studies ideas from modern-day religions, political movements, and commercial milieus. More specifically, his research falls into three areas of interest. The first area is modern mythology. In Aryan Idols, Arvidsson investigates the most sinister mythology of modern times and its scientific legitimations. In Draksjukan, he explores how an Old Norse myth was rewritten to fit modern sentiments. Turning from the study of how chiefly nationalist, conservative, and fascist ideologies have influenced modern culture, Arvidsson's second area of interest is the cultural history of socialism—broadly understood to include utopian socialism, social democracy, communism, and anarchism. The Style and Mythology of Socialism was his first major publication in this field. It was followed by the volume Socialist Imaginations: Utopias, Myths, and the Masses, co-edited with Jakub Beneš and Anja Kirsch. Red Faith I and Red Faith II offer an overview of the relationship between various socialist movements and both religious and secular traditions since the French Revolution. Arvidsson’s third area of research concerns the philosophy of science and the nature of the humanities. Religion and Politics under Capitalism attempts to uncover the philosophical and theoretical premises underlying contemporary studies on the relationship between modern religion and mythology, and politics.