Sindhi language


Sindhi is an Indo-Aryan language belonging to the Indo-Iranian branch of the Indo-European language family. It is primarily spoken by the Sindhi people native to the Pakistani province of Sindh, where the language has official status. It constitutes the mother tongue of over 34 million people in Pakistan, primarily concentrated in Sindh; with historic communities in neighbouring Balochistan as well. It is also spoken by 1.7 million people in India, mostly by the descendants of partition-era migrants; with it having the status of a scheduled language in the country without any state-level official status. Sindhi is written in the Sindhi alphabet of the Perso-Arabic script, the sole official script for the language in Pakistan; while in India, both the Perso-Arabic and Devanagari scripts are used.
With over 37 million native speakers, Sindhi is a major South Asian language, being the most-widely spoken language in southern Pakistan and third most-widely spoken in the entirety of Pakistan. The language is also geographically spread out of South Asia as it is spoken by the Sindhi diaspora, present around the world, primarily in the Persian Gulf|Gulf states], the Western world and the Far East.
Being classified under the Northwestern branch of the Indo-Aryan languages, Sindhi, apart from other Sindhic languages, is most closely related to Saraiki and Punjabi. It is descended from Shauraseni Prakrit, which gradually developed into Apabhraṃśa and then into Early Sindhi. Sindhi further developed during the Islamic Golden Age and the Islamic period in South Asia, expanding its vocabulary under the influence of Arabic and Persian; with the earliest written evidence of Sindhi as a language being a translation of the Quran, dated back to 883 AD. Middle Sindhi produced the language's greatest pieces of literature, including recorded forms of orally-transmitted folk tales; as well as Sufi literature, including Shah Jo Risalo, the single greatest piece of Sindhi literature, by Shah Abdul Latif Bhittai. Modern Sindhi developed and was officially standardised and promoted during the British colonial era, replacing Persian as the primary official language of Sindh in 1848.
Sindhi is an inflected language, with five cases for noun, three for personal pronoun, four for third-person pronoun; eleven case markers; two genders ; and two numbers. The base of its vocabulary is derived from Sanskrit in the form of Prakrit and Apabhraṃśa, while a significant portion of its high-register speech is derived from Persian and Arabic, along with a number of recent loanwords borrowed from English; and to a lesser extent from Portuguese and French. It has also had minor influence from and on neighbouring languages such as Saraiki, Punjabi, Balochi, Brahui, Gujarati, and Marwari.
Sindhi has a number of dialects and an established standard form, referred to as Standard Sindhi, which is based on the dialect of Hyderabad and surrounding areas of central Sindh. The primary regulatory agency for the development and promotion of the language is the Sindhi Language Authority, an autonomous institution of the government of Sindh.

History

Origins

The name "Sindhi" is derived from the Sanskrit síndhu, the original name of the Indus River, along whose delta Sindhi is spoken. In the Bronze Age, the primary language of this region was likely the Harappan language, but no records exist indicating when or how that language was replaced by the Indo-Aryan languages.
Like other languages of the Indo-Aryan family, Sindhi is descended from Old Indo-Aryan via Middle Indo-Aryan. 20th century Western scholars such as George Abraham Grierson believed that Sindhi descended specifically from the Vrācaḍa dialect of Apabhramsha but later work has shown this to be unclear.
The sound changes that characterise the development of Sindhi from Middle Indo-Aryan are:
  • Development of implosives from geminate and initial stops ; this is a highly distinctive sound change in NIA
  • Shortening of geminates
  • Voicing of post-nasal consonants
  • Debuccalization of intervocalic -s- > -h-
  • Intervocalic -l- > -r-, -ll- > -l-, -ḍ- > -ṛ-
  • Fronting of r from medial clusters to initial
Additionally, the following retentions distinguish Sindhi from other New Indo-Aryan languages:
  • Retention of MIA -ṇ-
  • Retention of final short vowels -a, -i, -u, but also insertion of these into loanwords
  • Retention of long vowels before geminates
  • Retention of stop + r clusters but with retroflexion, e.g. tr- > ṭr-
  • Retention of ''v-''

[|Early Sindhi] (–16th century)

Literary attestation of early Sindhi is sparse. The earliest written evidence of Sindhi as a language can be found in a translation of the Qur’an into Sindhi dating back to 883 A.D. Historically, Isma'ili religious literature and poetry in India, as old as the 11th century CE, used a language that was closely related to Sindhi and Gujarati; at this point in time, Sindhi was not clearly established as an independent literary language. Much of this work is in the form of ginans.
Sindhi was the first Indo-Aryan language to be in close contact with Arabic and Persian following the Umayyad conquest of Sindh in 712 CE. Arabic sources thus do mention the language of Sindh in various instances. The following excerpts are translated from The [History of India, as Told by Its Own Historians] by Henry Miers Elliot.
Additionally, the Korean Buddhist monk Hyech'o mentions the unique language of Sindh in his travelogue:

Medieval Sindhi (16th–19th centuries)

Medieval Sindhi literature is of a primarily religious genre, comprising a syncretic Sufi and Advaita Vedanta poetry, the latter in the devotional bhakti tradition. The format of this poetry is the bayt, indicating significant influence from Arabic and Persian. The earliest known Sindhi poet of the Sufi tradition is Qazi Qadan. Other early poets were Shah Inat Rizvi and Shah Abdul Karim Bulri. These poets had a mystical bent that profoundly influenced Sindhi poetry for much of this period.
Another famous part of Medieval Sindhi literature is a wealth of folktales, adapted and readapted into verse by many bards at various times and possibly much older than their earliest literary attestations. These include romantic epics such as Sassui Punnhun, Sohni Mahiwal, Momal Rano, Noori Jam Tamachi, Lilan Chanesar, and others.
The greatest poet of Sindhi was Shah Abdul Latif Bhittai, whose verses were compiled into the Shah Jo Risalo by his followers. While primarily Sufi, his verses also recount traditional Sindhi folktales and aspects of the cultural history of Sindh.
The first attested Sindhi translation of the Quran was done by Akhund Azaz Allah Muttalawi and published in Gujarat in 1870. The first to appear in print was by Muhammad Siddiq in 1867.

British India (1843–1947)

In 1843, the British conquest of Sindh led the region to become part of the Bombay Presidency. Soon after, in 1848, Governor George Clerk established Sindhi as the official language in the province, removing the literary dominance of Persian. Sir Bartle Frere, the then commissioner of Sindh, issued orders on August 29, 1857, advising civil servants in Sindh to pass an examination in Sindhi. He also ordered the use of Sindhi in official documents. In 1868, the Bombay Presidency assigned Narayan Jagannath Vaidya to replace the Abjad used in Sindhi with the Khudabadi script. The script was decreed a standard script by the Bombay Presidency thus inciting anarchy in the Muslim majority region. A powerful unrest followed, after which Twelve Martial Laws were imposed by the British authorities. The granting of official status of Sindhi along with script reforms ushered in the development of modern Sindhi literature.
The first printed works in Sindhi were produced at the Muhammadi Press in Bombay beginning in 1867. These included Islamic stories set in verse by Muhammad Hashim Thattvi, one of the renowned religious scholars of Sindh.

Independent Pakistan and India (1947–)

The Partition of India in 1947 resulted in most Sindhi speakers ending up in the new state of Pakistan, commencing a push to establish a strong sub-national linguistic identity for Sindhi. This manifested in resistance to the imposition of Urdu and eventually Sindhi nationalism in the 1980s.
The language and literary style of contemporary Sindhi writings in Pakistan and India were noticeably diverging by the late 20th century; authors from the former country were borrowing extensively from Urdu, while those from the latter were highly influenced by Hindi.

Geographical distribution

Sindhi is the official language of the Pakistani province of Sindh and one of the scheduled languages of India, where it does not have any state-level status. Prior to the inception of Pakistan, Sindhi was the national language of Sindh.
Sindhi is additionally spoken by many members of the Sindhi diaspora, particularly in Malaysia, Oman, Singapore, UAE, USA and UK.

Pakistan

In Pakistan, Sindhi is the first language of 34.40 million people, or % of the country's population as of the 2023 census. 33.46 million of these are found in Sindh, where they account for % of the total population of the province. There are 0.55 million speakers in the province of Balochistan, especially in the Kacchi Plain.
StatePopulation
'''Languages of|Pakistan

India

The Indian Government has legislated Sindhi as a scheduled language in India, making it an option for education. Despite lacking any state-level status, Sindhi is still a prominent minority language in the Indian states of Gujarat, Rajasthan and Maharashtra. In India, Sindhi mother tongue speakers were distributed in the following states:
StatePopulation
'''Languages of|India

Sindhi diaspora

In Malaysia, Indonesia, and Singapore, ethnics Sindhis are largely shifting to English as their first language, excepting some monolingual first-generation immigrants and second-generation speakers who use Sindhi at home. Codeswitching of varying degrees is observed in some speakers, usually with English but also with Malay and Indonesian. Similar shift to English is found in the smaller Hong Kong Sindhi community.

Sindhi speakers by country

CountryPopulation
Languages of|Pakistan

Dialects

Sindhi has many [|dialects], and forms a dialect continuum at some places with neighboring languages such as Punjabi to the north and Gujarati to the south, but not with Marwari to the east. Some of the documented dialects of Sindhi are:Vicholi: The prestige dialect spoken around Hyderabad and central Sindh, on which the literary standard is based.Uttaradi: The dialect of northern Sindh, with minor differences in Larkana, Shikarpur and in parts of Sukkur and Kandiaro.Lari: The dialect of southern Sindh spoken around areas like Karachi, Thatta, Sujawal, Tando [Muhammad Khan District|Tando Muhammad Khan] and Badin districts.
  • Siroli : The dialect of northernmost Sindh. Spoken in smaller number all over Sindh but mainly in Jacobabad and Kashmore districts, it may be transitional with the Saraiki language variety of southern Punjab and has variously been treated either as a dialect of Saraiki or as a dialect of Sindhi.Lasi: The dialect of Lasbela, Hub and Gwadar districts in Balochistan, closely related to Lari and Vicholi, and in contact with Balochi.Firaqi: The dialect of the Kachhi plains the north eastern districts of Balochistan, where it is referred to as Firaqi Sindhi or commonly just Sindhi.Thareli : Spoken in the northeastern Thar desert of Sindh, but mainly spoken in the western part of Jaisalmer district of Rajasthan, India by many Sindhi Muslims.Sindhi Bhili: Spoken in Sindh by the Sindhi Meghwars and Bhils.
Furthermore, Kutchi and Jadgali are sometimes classified as dialects of Sindhi rather than independent languages.
EnglishVicholiLariUttaradiLasiKutchiDhatki
IAaoAaoÃAauHu
MyMuhnjoMujoMānjo/MāhjoMojo/MājoMujoMānjo/Māhyo
You "Sin, plu" Awha/Awhee
Tawha/Tawhee
Aa/AeiTaha/Taa/
Tahee/Taee
Awa/AiAa/AiAwha/Ahee/ Aween
To meMukheMukeMānkheMukhMukeMina
WeAseeAsee, PānAsāAseeAsee, PānAsee, Asā
WhatChha/KahirōKujjāro/KujjaChha/ShhaChhoKuroKee
WhyChhoKoChho/ShhoChhelaKolāi/KurelāeKayla
HowKiyaKeiKiyaKeeKiya
NoNa, Kōna, KōnNā, KīnaNa, Kōna, Kāna, Kon, KānNā, MaNā, Ni, Ko, Kon, Ma
Legs Tangu, JjanghuTangu, JjanguTangā, Jjanghā
FootPairPair/Pagg/PaguloPairPairPagPagg, Pair
FarPareDdoorPare/ParteDdorChheteDdor
NearVejhōVejo/Ōdō/Ōdirō/OreVejhō/Vejhe/OrteŌddōWat, bājūmeNerro
Good/ExcellentSutho, ChaṅōKhāso/Sutho/ThhāukoSutho, Bhalo, ChangoKhāshoKhāso, LaatSutho, Phutro, Thhāuko
HighUtāhoUchoMatheUchoUchoUncho
SilverRupoChādi/RupoChāndiRupoRupo
FatherPiuPay/Abo/Aba/AdaPee/Babo/PirhePePe, Bapa, Ada
WifeJoe/GharwāriJoe/Wani/KuwārZaal/GharwāriZaalVahu/VauDdosi, Luggai
ManMarduMāņu/Mārū/Mard
/Murs/Musālu
Mānhu/Musālo/Bhāi
/Kāko/Hamra
MānhuMāḍū/MārūMārū
WomanAuratZāla/ōrat/ōlathMāi/RanZālaBāeḍi/Bāyaḍī
Child/BabyBbār/Ningar/BbālakBbār/Ningar/Gabhur/
Bacho/Kako
Bbār/Bacho/Adro/
Phar
GabharBār/Gabhar/Chokro
DaughterDhiu/NiyāniDia/Niyāni/KañāDhee/AdriDhiaDhi/DhikriDikri
SunSijuSij, SūrijSijhuSijuSūrajSūraj
SunlightKārroOosaTarko
CatBilliBili/PusaniBilliPhushiniMinni
RainBarsāt/Meeh
/Bārish
Varsāt/Mee/MaiBarsāt/MeehuVarsātMeh, Maiwla
AndAēiÃū/Ãē/NēAēi/Aū/AenÃē/OrNē/AnēA'e/Ān
AlsoPin/BhiPin, BeeBu/PunPin/Pan
IsĀheĀyeAa/Āhe/HaiĀhe/ĀyeĀyeĀhe/Āh/Āye/Hai
FireBāheBāē/āgg/jjērōBāhe/BāhJjērōJirō/lagāņō/āg
WaterPāņīPāņī/JalPāņīPāņīPāņī/JalPāņī
WhereKithēKithēKithē, Kāthe, Kehda, Kāday, Kādah, Kidah, KithrēKithKidhē/KidhāKith
SleepNindrNindNindrNindNinderOongh
SlapThaparr/ChammātTārrChamātu/Chapātu/
Lapātu/Thapu
Thapaat
To WashDhoainDhunDhoain/Dhuan/
Dhowan
DhowanDhuwan/
Dhoon
Will write Likhandum, LikhandusLikhadosLikhdum, LikhdusLikhdosīlikhdos / likhdis Likhsā
I WentAao ViusAao VēsMa Vayus / Vayas à viosīAau vyos / veyis Hu Gios

Phonology

Sindhi has a relatively large inventory of both consonants and vowels compared to other Indo-Aryan languages. Sindhi has 46 consonant phonemes and 10 vowels. The consonant to vowel ratio is around average for the world's languages at 2.8. All plosives, affricates, nasals, the retroflex flap, and the lateral approximant /l/ have aspirated or breathy voiced counterparts. The language also features four implosives.

Consonants

The retroflex consonants are apical postalveolar and do not involve curling back of the tip of the tongue, so they could be transcribed in phonetic transcription. The affricates are laminal post-alveolars with a relatively short release. It is not clear if is similar, or truly palatal. is realized as labiovelar or labiodental in free variation, but is not common, except before a stop.

Vowels

The vowels are modal length and short. Consonants following short vowels are lengthened: 'leaf' vs. 'worn'.

Grammar

Nouns

Sindhi nouns distinguish two genders, two numbers, and five cases. This is a similar paradigm to Punjabi. Almost all Sindhi [|noun] stems end in a vowel, except for some recent loanwords. The declension of a noun in Sindhi is largely determined from its grammatical gender and the final vowel. Generally, -o stems are masculine and -a stems are feminine, but the other final vowels can belong to either gender.
The different paradigms are listed below with examples. The ablative and locative cases are used with only some lexemes in the singular number and hence not listed, but predictably take the suffixes -ā̃ / -aū̃ / -ū̃ and -i.
A few nouns representing familial relations take irregular declensions with an extension in -r- in the plural. These are the masculine nouns bhāu "brother", pīu "father", and the feminine nouns dhīa "daughter", nū̃hã "daughter-in-law", bheṇa "sister", māu "mother", and joi "wife".

Pronouns

Personal pronouns

Like other Indo-Aryan languages, Sindhi has first and second-person personal pronouns as well as several types of third-person proximal and distal demonstratives. These decline in the nominative and oblique cases. The genitive is a special form for the first and second-person singular, but formed as usual with the oblique and case marker جو jo for the rest. The personal pronouns are listed to the right.
The third-person pronouns are listed below. Besides the unmarked demonstratives, there are also "specific" and "present" demonstratives. In the nominative singular, the demonstratives are marked for gender. Some other pronouns which decline identically to ko "someone" are har-ko "everyone", sabh-ko "all of them", je-ko "whoever", and te-ko "that one".

Postpositions

Most nominal relations are indicated using postpositions, which follow a noun in the oblique case. The subject of the verb takes the bare oblique case, while the object may be in nominative case or in oblique case and followed by the accusative case marker khe.
The postpositions are divided into [|case markers], which directly follow the noun, and complex postpositions, which combine with a case marker.

Case markers

The case markers are listed below.
The postpositions with the suffix -o decline in gender and number to agree with their governor, e.g. chokiro j-o pīu "the boy's father" but chokiro j-ī māu "the boy's mother".
CaseMarkerExampleEnglish
Nominative
chokiro
the boy
Accusative
Dative

khe

chokire khe
the boy
to the boy
Genitive
j-o

chokire jo
of the boy
Genitive
sand-o

chokire sando
of the boy
Sociative
sudh-o

chokire sudho
along with the boy
Comitative
Instrumental

sā̃

chokire sā̃
with the boy
Comitative
Instrumental

sāṇu

chokire sāṇu
with the boy
Locative
mẽ

chokire mẽ
in the boy
Locative
manjhi

chokire manjhi
in the boy
Adessive
te

chokire te
on the boy
Adessive
vaṭi

chokire vaṭi
near the boy
the boy has...
Orientative
ḍā̃hã

chokire ḍā̃hã
towards the boy
Terminative
tāī̃

chokire tāī̃
up to the boy
Benefactive
lāi

chokire lāi
for the boy
Semblative
vānguru

chokire vānguru
like the boy
Semblative
jahṛ-o

chokire jahṛo
like the boy

There are several ablative case markers formed from the spatial postpositions and the ablative ending -ā̃. These indicate complex motion such as "from inside of".
MarkerExampleEnglish

khā̃

chokire khā̃
from the boy

mā̃

chokire mā̃
from inside the boy

tā̃

chokire tā̃
from upon the boy

ḍā̃hā̃

chokire ḍā̃hā̃
from the direction of the boy

Finally, some case markers are found in medieval Sindhi literature and/or modern poetic Sindhi, and otherwise not used in standard speech.
CaseMarkerExampleEnglish
Accusative
Adessive

kane

chokire kane
to/near the boy

Complex postpositions

The complex postpositions are formed with a case marker, usually the genitive but sometimes the ablative. Many are listed below.
TransliterationExplanation
je aɠyā̃"ahead of, before"; apudessive
je andari"inside of"; inessive
je badirā̃"instead of, in place of"
je barābar"equal to"
je ɓāharā̃"outside of"
khā̃ ɓāhari"outside of"
je bāre mẽ"about, concerning"
je caudhārī"around"
je heṭhā̃"below, under"
je kare"for, on account of"
je lāi"for"
je mathā̃"above, on top of, upon"
khā̃ pare"far from"
je pāri"across, on the other side of"
je pāse"on the side of, near"
khā̃ poi"after"
je puṭhyā̃"behind"
je sāmhõ"in front of, facing"
khā̃ sivāi"besides, apart from"
je vāste"for the sake of, on account of"
je vejho"near"; adessive
je vici mẽ"between, among"
je xātiri"for the sake of"
je xilāfi"against"
je zarī'e"via, through"; perlative

Vocabulary

According to historian Nabi Bux Baloch, most Sindhi vocabulary is from ancient Sanskrit. However, owing to the influence of the Persian language over the subcontinent, Sindhi has adapted many words from Persian and Arabic. It has also borrowed from English and Hindustani. Today, Sindhi in Pakistan is slightly influenced by Urdu, with more borrowed Perso-Arabic elements, while Sindhi in India is influenced by Hindi, with more borrowed tatsam Sanskrit elements.

Writing systems

Sindhis in Pakistan use a version of the Perso-Arabic script with new letters adapted to Sindhi phonology, while in India a greater variety of scripts are in use, including Devanagari, Khudabadi, Khojki, and Gurmukhi. Perso-Arabic for Sindhi was also made digitally accessible relatively earlier.
The earliest attested records in Sindhi are from the 15th century. Before the standardisation of Sindhi orthography, numerous forms of Devanagari and Laṇḍā scripts were used for trading. For literary and religious purposes, a Perso-Arabic script developed by Abul-Hasan as-Sindi and Gurmukhi were used. Another two scripts, Khudabadi and Shikarpuri, were reforms of the Landa script. During British rule in the late 19th century, the Perso-Arabic script was decreed standard over Devanagari.

Perso-Arabic script

During the British Raj, a variant of the Persian alphabet was adopted for Sindhi in the 19th century. The script is used in Pakistan and India today. It has a total of 52 letters, augmenting the Persian with digraphs and eighteen new letters for sounds particular to Sindhi and other Indo-Aryan languages. Some letters that are distinguished in Arabic or Persian are homophones in Sindhi.
Below table presents Sindhi Perso-Arabic alphabet. Letters shaded in yellow are solely used in writing of loanwords, and the phoneme they represent are also represented by other letters in the alphabet. Letters and digraphs shaded in green aren't usually considered as part of the base alphabet. They are either commonly used digraphs representing aspirated consonants, or are ligatures serving a grammatical function. These ligatures include the, which is pronounced as and represents and, and the, which is pronounced as and it creates a locative relationship between words.
Perso-Arabic

//





Perso-Arabic






Perso-Arabic






Perso-Arabic






Perso-Arabic






Perso-Arabic






////
Perso-Arabic






Perso-Arabic






Perso-Arabic



/



Perso-Arabic

////



//

/

/
Perso-Arabic


----

The orthography of the letter hāʾ in Sindhi, especially as it comes to typing as opposed to handwriting, has been a source of confusion for many. Especially because whereas in Arabic and Persian, there exists one single letter for hāʾ, in Urdu, the letter has diverged into two distinct variants: gol he and do-cašmi he. The former is written is written round and zigzagged as "", and can impart the "h" sound anywhere in a word, or the long "a" or the "e" vowels at the end of a word. The latter is written in Arabic Naskh style , in order to be used in digraphs and to create the aspirate consonants.
For most aspirated consonants, Sindhi relies on unique letters as opposed to the Urdu practice of digraphs. However, this doesn't apply to all aspirated consonants. Some are still written as digraphs. The letter hāʾ is also used in Sindhi to represent the sound in native Sindhi words, in Arabic and Persian loanwords, and to represent vowels at the end of the word. The notations and conventions in Sindhi are different from either Persian or Arabic and from Urdu. Given the variety of the types of hāʾ across these languages for which Unicode characters have been designed, in order for the letters to be displayed correctly when typing, a correct and consistent convention needs to be followed. The following table will present these in detail.
The punctuation of Sindhi Perso-Arabic script differs slightly from that of Urdu, Persian, and Arabic. Namely, instead of using the typical inverted comma common in these mentioned alphabet, a reversed comma is used, although many documents do indeed incorrectly use Urdu punctuations.
Full StopComma‌ Semicolon
Sindhi
Urdu
Persian/Arabic

Devanagari script

In India, the Devanagari script is also used to write Sindhi. A modern version was introduced by the government of India in 1948; however, it did not gain full acceptance, so both the Sindhi-Arabic and Devanagari scripts are used. In India, a person may write a Sindhi language paper for a Civil Services Examination in either script. Devanagari was seen as the most practical option for Sindhi language in India. Diacritical bars below the letter are used to mark implosive consonants, and dots called nukta are used to form other additional consonants.

Laṇḍā scripts

Laṇḍā-based scripts, such as Gurmukhi, Khojki, and the Khudabadi script were used historically to write Sindhi.

Khudabadi

The Khudabadi alphabet was invented in 1550 CE, and was used alongside other scripts by the Hindu community until the colonial era, where the sole usage of the Arabic script for official purposes was legislated.
The script continued to be used on a smaller scale by the trader community until the Partition of India in 1947.

Khojki

Khojki was employed primarily to record Muslim Shia Ismaili religious literature, as well as literature for a few secret Shia Muslim sects.

Gurmukhi

The Gurmukhi script was also used to write Sindhi, mainly in India by Hindus.

Roman Sindhi

The Sindhi-Roman script or Roman-Sindhi script is the contemporary Sindhi script usually used by the Sindhis when texting messages on their mobile phones.

Advocacy

In 1972, a bill was passed by the provincial assembly of Sindh which saw Sindhi, given official status thus becoming the first provincial language in Pakistan to have its own official status.
  • Sindhi language was made the official language of Sindh according to Language Bill.
  • All Educational institutes in Sindh are mandated to teach Sindhi as per the bill.

Software

By 2001, Abdul-Majid Bhurgri had coordinated with Microsoft to develop Unicode-based Software in the form of the Perso-Arabic Sindhi script which afterwards became the basis for the communicated use by Sindhi speakers around the world. In 2016, Google introduced the first automated translator for Sindhi language. Later on in 2023 an offline support was introduced by Google Translate. Which was followed by Microsoft Translator strengthening support in May of same year.
In June 2014, the Khudabadi script of the Sindhi language was added to Unicode, However as of now the script currently has no proper rendering support to view it in unsupported devices.