Tyap


Tyap is a regionally important dialect cluster of Plateau languages in Nigeria's Middle Belt, named after its prestige dialect. It is also known by its Hausa exonym as Katab or Kataf. It is also known by the names of its dialectical varieties including Sholyio, Fantswam, Gworok, Takad, "Mabatado", Tyeca̱rak and Tyuku. In spite of being listed separately from the Tyap cluster, Jju's separation, according to Blench R.M., seems to be increasingly ethnic rather than a linguistic reality.

Distribution

Native Tyap speakers are primarily found in the local government areas of Jema'a, Kaura and Zangon Kataf, although pockets of speakers are also found in Kachia and Kauru in southern Kaduna state, and Riyom in Plateau State of Nigeria. There are also large speaking communities in Kaduna South and Chikun Local Government Areas of the state. Skoggard presented the distribution of the Atyap people in Nigeria to include: Niger, Nasarawa, Kaduna states and the FCT.

Classification and dialects

Meek suggested that the Katab, Morwa, Ataka and Kagoro speak a common tongue and may be regarded as one; and later on, McKinney commented that the Kaje should likewise be included with the above, due to the linguistic and cultural similarities shared by them. Murdock classified Kagoro and other dialects comprising the current Tyap language group as "Plateau Nigerian", in his "Semi-Bantu" branch of "Bantoid subfamily" of "Negritic Stock". Tyap and Jju were placed by Greenberg under the "Plateau II" branch of the Benue-Congo language family. Later on, Gerhardt made a reconstruction of the branch, assigning it as "proto-Plateau". Again in 1989, Gerhardt placed Tyap and Jju under the South-Central subgroup, Central group, Plateau branch of Platoid, a division of the Benue-Congo languages. Achi stated that the Atyap speak a language in the Kwa group of the Benue-Congo language family. However, according to Bitiyong, Y. I., in Achi et al., the Kataf Group to which Tyap language belongs, is a member of the eastern Plateau. He went further to suggest that by utilizing a glotochronological time scale established for Yoruba and Edo languages and their neighbours, the separation of the Kataf Group into distinguishable dialects and dialect clusters would require thousands of years. Also mentioned was that,
noting further that this indicates that
He thereafter summarized that the implication for Tyap is that it has taken thousands of years to separate, in the same general geographical location from its about six most closely related dialects and stated that as a sub-unit, they required probably more thousands of years earlier to separate from other members of the "Kataf group" like Gyong, Hyam, Duya and Ashe who are little intelligible to them. The stability of language and other culture traits in this region of Nigeria has been recognized.

Dialects

Tyap has a number of dialects, including:
DialectDescription
Fantswam
Spoken by inhabitants of the Fantswam chiefdom in Jema'a LGA, earlier regarded as Kagoro not until about the late 1950s were they recognized as a separate entity. It is closely related to Jju, the Gworok and Tyap proper dialects.
Gworok
Spoken by the A̱gworok, inhabitants of chiefdom bearing their name, in Kaura LGA. It seems like a 'junction dialect' between Jju and Takad and seems to be influenced by neighbouring dialects of the nearest language cluster, most notably Nikyob-Nindem and others.
Jju
Listed as a separate language. It is spoken by inhabitants of the Ba̱jju chiefdom in Zangon Kataf, Jema'a and Kachia LGAs. It has the greater number of speakers of any Tyap dialect, and could have been deeply influenced by Izere and Rigwe. Jju was also probably influenced by the dialects of its present Hyam-speaking neighbours and former neighbours, to the southwest. These contacts seem to be the leading factor in its drift from Tyap in comparison to other dialects.
Sholyio
Spoken by the A̱sholyio people of the chiefdom bearing their name in the Kaura LGA. It seems to have been influenced by the Beromic dialect of Iten, Rigwe and Gworok; its speakers share common borders to the east and south, respectively, with the people of the aforementioned.
Takad
Spoken by the Takad of the chiefdom bearing their name, in Kaura LGA, Kaduna State and Riyom LGA, Plateau State. It is closely related to the Tyuku and Gworok dialects, as well as Jju. Although its speakers see themselves as brothers of the Ba̱jju, Takat seems more related to the core Tyap dialects than to Jju, although has some of its special elements.
Tyap proper
Spoken by the A̱tyap people of the chiefdom bearing their name, in Zangon Kataf, also found in neighbouring chiefdoms in Kaura, Jema'a and Kauru LGAs. The dialect seems to be the mother dialect from which the others evolved, and was probably influenced by other languages, causing its drift from its parent proto-Plateau language root. British colonial anthropologist, Charles Kingsley Meek in 1931, classified most of the proto-Plateau ethno-linguistic groups as part of the "Kataf Culture Complex", speaking closely related dialects of a possible single language.
Tyecha̱rak
Spoken by the A̱tyeca̱rak; people in the A̱tyap, A̱sholyio and Gworok chiefdoms in Zangon Kataf and Kaura LGAs and as far south as the Jema'a LGA.
Tyuku
Spoken by the A̱tyuku'' people in Jema'a Local Government Area in Takat chiefdom, around the Ni̱mbyio forest reserve of southern Kaduna State. The dialect is often regarded as a dialect of Takad, and seems to possess the most language drift of any Tyap dialect, second to Jju.
Other dialectsOther dialects related to Tyap include Kulu, Nghan and Terri.

Phonology

The Tyap alphabet had 39 letters, as drafted by the Tyap Literacy Committee during the early 1990s:
However, a current development as of 2018, has the Tyap Basic Alphabetical Chart reduced to 24, as follows:
The letter "ch" would henceforth be represented by the symbol "c", without the "h". All others remain the same.

Vowels

The seven vowels of Tyap may either be short or long monophthongs sounds. The language has five diphthongs:.

Consonants

The language has over 80 monographic and digraph labialized and palatalized consonant sounds, classified into fortis and lenis modifications. The following table contains the main basic consonant sounds of Tyap:

Syntax

Tyap has the SVO constituent order type as illustrated below in the first given example:

Vocabulary

Affixes and concord

Tyap's noun-class affixes appear after its word stem. These affixes consist of prefixes, usually attached to the root of the word for pluralization. For example: a̱soma̱yaasom, bwakmbwak, a̱kwona̱ka̱kwon, etc. Meanwhile, the CV suffixes—usually alternating, and following the noun, are usually rendered as separate words in the orthography. For example, a̱som wu, a̱yaasom ba, bwak humbwak na, a̱kwon kaa̱ka̱kwon na, etc. These constitute the nominal affixes and concord of Tyap.

Reduplication

Reduplication of nouns takes place for pluralization. Usually, the first root syllable gets duplicated. For example, tyantityan, a̱nyunga̱nyunyung, a̱kwona̱ka̱kwon, etc.

Words associated with the alphabet

LetterIPA SymbolTyap dialects and JjuEnglish translation
a/a/aba̱nwelcome
/ə/gwamruler, king, chief
b/b/batwall, fence
c/t͡ʃ/cat want, love, need, like
cy/t͡ʃʲ/cyatcut/thatch grass
d/d/damto worry
e/e/; /ɛ/a̱lyem tongue, language
f/f/faat to cut
g/g/gaat
gb/g͡b/gbangfar
gh/ɣ/ghanto hurry
ghw/ɣʷ/ghwangdrawing
ghy/ɣʲ/ghyang another
h/h/hyet arrow
hy/ç/hyenhyiamsour
hw/ʍ/yihwawhat
i/i/iiyes
/ɨ/cptwisting
j/d͡ʒ/jem hippopotamus
jhy/ʒʲ/jhyi to repair
k/k/kanmedicine
kh/x/khapcultivating
kp/k͡p/kpa to pound, pestle
l/l/li to see
m/m/mupto grab
n/n/nam meat, flesh, muscle
ng/ŋ/ngaanto be last
ny/ɲ/nyamanimal
o/ɔ/; /o/long fire
p/p/piitnothing, to lose, to score nought
r/r/rra̱kto enter with ease
s/s/santo receive, to save
sh/ʃ/shanstick, staff
shy/ʃʲ/shyito swear
t/t/tato throw
ts/t͡s/tsangcrocodile
u/u/lyuut to write
v/v/vam body
w/w/wanto cook
y/j/ya to eat
z/d͡z/za rain

Common phrases and sentences

Comparison of dialects

Comparing the cognate percentages between Kaje, Katab and Kagoro on the Swadesh wordlist consisting of 118 items of core basic vocabulary, Wurm, in his remark stated that, the cognate percentages indicate that the three ethnic groups speak dialects of the same language.
Percentages of cognates on the Swadesh wordlist: Wurm.
With a further comparison of their kinship terminologies, McKinney, after comparing 174 entries between the above three found only eight to be non-cognate.
Percentages of kingship cognate terms: McKinney.
Below are comparisons made by Akau between the seven Tyap core dialects and Jju.
English "Maba̱ta̱do" JjuGworok Sholyio Tyeca̱rakFantswamTakad Tyuku
1Come and eat.Bai a ya kyayak.Ba a ya kyangya.Bai u ya kyayak.Bai a gye kyayakBai a gye kyayak.Bai a ya kyangya.Bai u gyi kyangyi.Bai u gyi kyangyi.
2Let us rise with strength.Yok zi̱ doot yong ma̱ng cet.Ryok zi drok ryong bu cet.Yok zi̱t durok yong bi̱ cet.Yok zi̱ durok yong ma̱ng tset.Yok zi̱ durok yong ma̱ng cet.Yok zi̱ durok yong bi̱ cet.Yok zi̱ durok yong bi̱ tset.Yok zi̱ durok yong bi̱ tset.
3I am not going to the wedding.N na nat la̱p nyeang hu bah.N ni nat rop nyreng a ba.N na nat la̱p nyi̱rang ku dak.N na nat la̱p nyi̱rang hu bah.N na nat la̱p nyi̱rang hu bah.N na nat la̱p nyi̱rang ku dak.N li nat la̱p nyi̱rang hu dak.N li nat la̱p nyi̱rang hu dak.
4The people are hungry.Á̱niet ba fwuong zong.Ba̱nyet ba pfong zong.Á̱niet ba tswuong jong.Á̱niet be fwuong jong.Á̱niet be fwuong zong.Á̱nyet ba tfwuong zong.Á̱niet bi fwuong zong.Á̱niet bi fwuong zong.
5The child was walking, and fell down.Nggwon ka ncong, ka̱ si̱ kwa a̱byin.Ka̱won ka ncong, ka̱ yin kpa ka̱byen.Nggwon ka ncong, ka̱ si̱ kwa a̱byin.Nggwon ke ncong, ka̱ si̱ kwa a̱byin.Nggwon ke ncong, ka̱ si̱ kwa a̱byin.Nggwon ka ncong, ka̱ si̱ kwa a̱byin.Nggwon ki ncong, ka̱ si̱ kwa a̱byin.Nggwon ki ncong, ka̱ si̱ kwa a̱byin.
6The pot is here.A̱la̱n ka shyia̱ a̱ji.Ka̱ra̱n ti shyi aki.Ula̱n ka shyio a̱ji.A̱la̱n ke shyia̱ a̱zi.A̱la̱n ke shyia̱ a̱ji.Ka̱la̱n ti shyia a̱ji.Ula̱n ki syia̱ a̱zi.Ula̱n ki syia̱ a̱zi.
7They are too mouthy. God will help them.Ba̱ la̱u byia̱ a̱nu. A̱gwaza/A̱za na beang mba.Ba̱ ra̱u byi ka̱nu. Ka̱za ni mba brang.Ba̱ la̱u byia̱ a̱nu. A̱gwaza/Uza na beang mba.Ba̱ la̱u byia̱ a̱nu. A̱gwaze/A̱ze na beang mbe.Ba̱ la̱u byia̱ a̱nu. A̱gwaze/A̱ze na beang mbe.Ba̱ la̱u byia ka̱nu. Gwaza/Ka̱za na beang mba.Ba̱ la̱u byia̱ a̱nu. A̱gwazi/Uzi li beang mbi.Ba̱ la̱u byia̱ a̱nu. A̱gwazi/Uzi li beang mbi
8Kuyet went to the forest with me to get water.Kuyet nwuo a̱yit ka ma̱ng a̱nung a̱ bwuo a̱sa̱khwot.Kuyet nwa ka̱yit ka ba̱ nzuk a̱ bvwa ba̱shekwot.Kuyet nwuo uyit ka bi̱ nung a̱ bvwuo a̱sa̱khwot.Kuyet nwuo ka̱yit ke ma̱ng a̱nung a̱ bwuo a̱sa̱khwot.Kuyet nwuo a̱yit ke ma̱ng a̱nung a̱ bwuo a̱sa̱khwot.Kuyet nwua ka̱yit ka bi̱ nung a̱ bwua a̱sa̱khwot.Kuyet nwuo uyit ki ba̱ a̱nung a̱ bvwuo a̱sa̱khwot.Kuyet nwua uyit ki ba̱ a̱nung a̱ bvwua a̱sa̱khwot.
9Who is home?A̱nyan wa a̱ nshyia̱ a̱mali ka?A̱nyan a̱mi a̱ nshyi ka̱ryi ka?A̱nyan a̱ a̱ nshyia̱ buli ka?A̱nyan a a̱ nshyia̱ a̱mali ke?A̱nyan a a̱ nshyia̱ a̱mali ke?A̱nyan a a̱ nshyia ka̱li ka?A̱nyan a a̱ nsyia̱ buli ki?A̱nyan a a̱ nsyia̱ buli ki?
10It is above.A̱ shyia̱ tazwa ka.A̱ shyi tazwa ka.A̱ shyio tuza ka.A̱ shyia̱ tanzwe ke.A̱ shyia̱ tanzwe ke.A̱ shyia tazwa ka.A̱ syia̱ tuzi ki.A̱ syia̱ tuzi ki.
11Will you drink?A na swuo a?A ni fwa a?A na swuo a?A na swuo a?A na swuo a?A na fwua a?U li swuo a?U li swuo a?
12They said some children came here today.Ba̱ nyia̱ mman á̱ghyang bai a̱ji a̱fwun ka.Ba̱ yya na̱won ka̱yaan ba aki ka̱pfwun ka.Ba̱ nyio nuwan á̱ghyang bai a̱ji utswun ka.Ba̱ nyia̱ mman á̱ghyang bai a̱zi a̱fwun ke.Ba̱ nyia̱ mman á̱ghyang bai a̱ji a̱fwun ke.Ba̱ nyia mnuwan á̱yaan bai a̱ji ka̱tfwun ka.Ba̱ hyia̱ mman á̱ghyang bai a̱zi ufwun ki.Ba̱ shyia̱ mman á̱zang bai a̱zi utswun ki.
13Eight of us.Nzi̱t a̱ni̱nai.Njit a̱ninai.Nzi̱t unaimbwag.Nzi̱t a̱ri̱nai.Nzi̱t a̱ri̱nai.Njit a̱naimbwak.Nzi̱t unaimbwak.Nzi̱t unaimbwak.
14Let us unite.Zi̱ tung ndung.Zi tung ndung.Zi̱t tung ndung.Zi̱ tung ndung.Zi̱ tung ndung.Zi̱ tung ndung.Zi̱ tung ndung.Zi̱ tung ndung.

Numbers

  • 0: gum/piit/sa̱khat
  • 1: a̱nyiung
  • 2: a̱feang
  • 3: a̱tat
  • 4: a̱naai
  • 5: a̱fwuon
  • 6: a̱taa
  • 7: a̱natat
  • 8: a̱ni̱nai
  • 9: a̱kubunyiung

10 to 100

The numbers 11 to 19 are created by adding 1–9 to 10 with the middle ma̱ng to the adjoining number, but usually each word is written in full: e.g. swak ma̱ng a̱fwuon.
  • 10: Swak
  • 11: Swak ma̱ng a̱nyiung
  • 12: Swak ma̱ng a̱feang
  • 13: Swak ma̱ng a̱tat
  • 14: Swak ma̱ng a̱naai
  • 15: Swak ma̱ng a̱fwuon
  • 16: Swak ma̱ng a̱taa
  • 17: Swak ma̱ng a̱natat
  • 18: Swak ma̱ng a̱ni̱nai
  • 19: Swak ma̱ng a̱kubunyiung
The numbers 20, 30, 40, 50, 60, 70, 80, and 90 are formed by replacing the prefix 2 to 5, affixed to the "swak" with n-, with the swak itself taking the prefix n- throughout:
  • 20: Nswak nfeang
  • 30: Nswak ntat
  • 40: Nswak nnaai
  • 50: Nswak nfwuon
  • 60: Nswak a̱taa
  • 70: Nswak a̱natat
  • 80: Nswak a̱ni̱nai
  • 90: Nswak a̱kubunyiung
Other numbers are formed by adding 1–9, similar to the teens:
  • 91: Nswak a̱kubunyiung ma̱ng a̱nyiung
  • 92: Nswak a̱kubunyiung ma̱ng a̱feang
  • 93: Nswak a̱kubunyiung ma̱ng a̱tat
  • 94: Nswak a̱kubunyiung ma̱ng a̱naai
  • 95: Nswak a̱kubunyiung ma̱ng a̱fwuon
  • 96: Nswak a̱kubunyiung ma̱ng a̱taa
  • 97: Nswak a̱kubunyiung ma̱ng a̱natat
  • 98: Nswak a̱kubunyiung ma̱ng a̱ni̱nai
  • 99: Nswak a̱kubunyiung ma̱ng a̱kubunyiung

Hundreds

Note that what could be termed as the "ancient" counting system used for 1-5 is usually used from 100 until infinity. 1 becomes jhyiung, and no more a̱nyiung. Same thing the 2,3,4 and 5 placed immediately after cyi, the word for hundred.
  • 100: Cyi jhyiung
  • 200: Cyi sweang
  • 300: Cyi tsat
  • 400: Cyi nyaai
  • 500: Cyi tswuon
  • 600: Cyi a̱taa
  • 700: Cyi a̱natat
  • 800: Cyi a̱ni̱nai
  • 900: Cyi a̱kubunyiung
  • 479: ''Cyi nyaai ma̱ng nswak a̱natat ma̱ng a̱kubunyiung''

Thousands

Hayab in his research on Hyam, a related language to Tyap found out that the original word for number 10 is "kop"/kwop, and that the present word used for ten was the de facto word used for twelve or a dozen is "shwak" or swak. Due to the growing Hausa/English influence, undoubtedly before 1920 cited an example with Kagoro, the counting system has taken the shape of the Hausa/English decimal style and the word "kop/kwop" became almost extinct, while the "swak" took its place and misplaced its original meaning, which is twelve, to now mean ten. With this in mind, when one considers the number "1,000" or cyi kwop jhyiung, one can say that it literally means "hundred ten one" or "100 X 10 X 1".
Below are the modern Tyap Counting style in thousands:
  • 1,000: Cyikwop jhyiung
  • 2,000: Cyikwop sweang
  • 3,000: Cyikwop tsat
  • 4,000: Cyikwop nyaai
  • 5,000: Cyikwop tswuon
  • 6,000: Cyikwop a̱taa
  • 7,000: Cyikwop a̱natat
  • 8,000: Cyikwop a̱ni̱nai
  • 9,000: Cyikwop a̱kubunyiung
  • 2,018: Cyikwop sweang ma̱ng nswak ma̱ng a̱ni̱nai
  • 10,000: Cyikwop swak
  • 100,000: ''Cyikwop cyi jhyiung''

Larger numbers

  • 1,000,000: Milyon or cyikwop cyikwop jhyiung or simply Cyikwop a̱ka̱feang jhyiung
  • 1,000,000,000: Bilyon or Cyikwop cyikwop cyikwop or simply Cyikwop a̱ka̱tat jhyiung
  • 1,000,000,000,000: Trilyon or cyikwop cyikwop cyikwop cyikwop or simply Cyikwop a̱ka̱naai jhyiung.

Concord

Tyap has three ways of writing units 1-5. This is because concord in Tyap is brought down to only lower numerals and a few adjectives. The 'direct-copy' or 'echo' type of agreement in which the numeral has the same prefix as the noun it is in agreement with, is being followed here. For example, a̱ka̱saa̱ka̱sa naa̱ka̱sa a̱feanga̱ka̱sa a̱feang na, nkyangnkyang nankyang nfeangnkyang nfeang na, and nywánnywán jinywán sweangnywán sweang ji. For the second example, an "n-" prefix is added to the lower unit when used with a plural noun carrying the "hu" singular like kyang.

Names for other languages

Some Tyap names for neighbouring and other languaɡes are as follows:
LanguageClassificationTyap name
AdaraNorthern Plateau, Benue-Conɡo, Atlantic-CongoÁ̱niet Tswaywan
AtsamPiti-Atsam, Eastern Kainji, Benue-Conɡo, Atlantic-CongoTsamyio
BeromBeromic, Plateau, Benue-Conɡo, Atlantic-CongoKuut, Kuruk
EnglishWest, Germanic, Indo-EuropeanShong; Nggi̱li̱t
Fulfulde, FulaCentral, Eastern Fula, Fulani-Wolof, Sene-Gambian, Northern, West Atlantic, Atlantic-CongoFa̱taa
HausaA.1, A, West Chadic, Afro-AsiaticKpat
HyamHyamic, Northwestern, Western Plateau, Benue-Conɡo, Atlantic-CongoDaa
IgalaYoruboid, YEAI, Volta-Conɡo, Atlantic-CongoGa̱ra
IgboIgbo, Igboid, YEAI, Volta-Conɡo, Atlantic-CongoA̱kum-a̱cyi; Igbo
ItenBeromic, Plateau, Benue-Conɡo, Atlantic-CongoTyen
KanuriWestern, Nilo-SaharanÁ̱niet A̱tyin, Ka̱nuri, Ba̱reba̱re
KuluNorthern Plateau, Benue-Conɡo, Atlantic-CongoSunkurum
Nigerian PidginKrio, Atlantic, English CreoleShong Kaswuo
NɡhanNinzic, Plateau, Benue-Conɡo, Atlantic-CongoByoot, Byorok
NikyobA, Southwestern, Western Plateau, Benue-Conɡo, Atlantic-CongoKuu
RigweSouthcentral, Central Plateau, Benue-Conɡo, Atlantic-CongoÁ̱nietza̱fan
TivTivoid, Southern Bantoid, Benue-Conɡo, Atlantic-CongoZi̱ya, Zi̱tya; Tivi
T'kurmiKauru, Northern Jos, Eastern Kainji, Benue-Conɡo, Atlantic-CongoWai
YorubaEdekiri, Yoruboid, YEAI, Volta-Conɡo, Atlantic-CongoA̱ghwangkpang; Yoruba
.

Related languages

A research list called the "Swadesh 100-word List" presented by Shimizu shows that Tyap shares the following cognate percentages with fellow Plateau languages and Jukun beginning from the highest to the lowest: 72% with Izere, 66% with Rigwe, 50% with Chara, 49% with Berom, 42% with Tarok, 41% with Pyem, 41% with Ninzam, 39% with Kuche, 39% with Eggon, 38% with Ibunu, 37% with Rindre and 34% with Jukun.

Endangered status

Research has shown that the Tyap language is classified as one of the endangered languages vulnerable towards extinction.
A study by Ayuba showed that Tyap is endangered and that the Hausa language and the non-transmission of Tyap by the older generation of Atyap to the younger generation largely accounted for the endangerment of Tyap.
The study recommended, among other measures, that the Atyap Community Development Association should set up a committee to create awareness on the need for Atyap to rise up and save their language and another to work towards establishing vacation schools where older adults would provide pre-school child care where Tyap children could be immersed in the language.