Shaoxing


Shaoxing is a prefecture-level city on the southern shore of Hangzhou Bay in northeastern Zhejiang province, China. Located on the south bank of the Qiantang River estuary, it borders Ningbo to the east, Taizhou to the southeast, Jinhua to the southwest, and Hangzhou to the west. As of the 2020 census, its population was 5,270,977 inhabitants among which, 2,958,643 lived in the built-up area of Hangzhou–Shaoxing, with a total of 13,035,326 inhabitants.
Notable residents of Shaoxing include Wang Xizhi, the parents of Zhou Enlai, Lu Xun, and Cai Yuanpei. It is also noted for Shaoxing wine, meigan cai, and stinky tofu, and was featured on A Bite of China. Its local variety of Chinese opera sung in the local dialect and known as Yue opera is second in popularity only to Peking opera. In 2010, Shaoxing celebrated the 2,500th anniversary of the founding of the city.
Economically, the city is driven by manufacturing of textiles, electronics, and energy-efficient lighting. Zhejiang has the fifth highest per capita GDP in the nation, with the city itself at 32nd nationally by GDP per capita.

Etymology

The city was first named Shaoxing in 1131 A.D. during the Southern Song dynasty. The name comes from the Shaoxing reign period of Emperor Gaozong of Song, and is a poetic term meaning "inheriting the imperial task and resurging to prosperity".

History

Early history

Modern-day Shaoxing lies north of the Kuaiji Mountains, which were an important center of the people of Yue during ancient China's Spring and Autumn period. Chinese legend connected them with events in the life of Yu the Great, the founder of the Xia. Around the early 5th century BC, the time of Yue's famous king Goujian, his people began establishing permanent centers in the alluvial plain north of the hills. Following his freedom from captivity in Wu, Goujian commissioned his advisor Fan Li to erect a major triangular fortification in the area of present-day Shaoxing's Yuecheng District. Following Yue's conquest of Wu, though, its royal court was removed to its former rival's capital until its own conquest by Chu in 334 BC.
Following the area's conquest in 222 BC, the Qin Empire's Kuaiji Commandery was also established in Wu but the First Emperor visited the town in the last year of his reign, ascending Mount Kuaiji and sacrificing to the spirit of Yu. The commemorative stele he erected is now lost but was visited by Sima Qian during his 1st-century BC pilgrimage of China's historical sites and was preserved in his Records of the Grand Historian. By the time of the Later Han, the lands between the Yangtze and Hangzhou Bay received their own commanderies and administration of Kuaiji—then stretching along the south shore of the bay from Qiantang to the East China Sea. The area's capital in present-day Yuecheng was then known as Kuaiji until the 12th century, when it was renamed Shaoxing during the Song dynasty. The present site of Yu's mausoleum dates to the 6th-century Southern dynasties period.

Ming and Qing dynasties

Under the Ming and Qing dynasties, the area was organized as a prefecture containing the following eight counties: urban Kuaiji and Shanyin and rural Yuyao, Zhuji, Xiaoshan, Shangyu, Xinchang, and Cheng. From the later Ming through the Qing, Shaoxing was famous for its network of native sons throughout the Chinese government bureaucracy, cooperating out of native-place loyalty. In addition to the substantial number of Shaoxing natives who succeeded in becoming officials via the regular civil-service examination route, this vertical Shaoxing clique also included county-level jail wardens, plus unofficial legal specialists working privately for officials at the county, prefectural, and provincial levels, plus clerks working in Beijing's Six Boards, especially the Boards of Revenue and Punishment. The legal experts were also known as Shaoxing shiye, and they were indispensable advisers to the local and regional officials who employed them, since their knowledge of the detailed Qing legal code permitted the officials, whose education was in the Confucian Classics, to competently perform one of their major functions, that of judging local civil and criminal cases. Coming from the same gentry social class as the officials, the legal experts were expected to adhere to the ethical dictum enunciated by Wang Huizu, Shaoxing's most famous muyou: "If not in accord , then leave".
During the Taiping Rebellion, Shaoxing was home to a local militia leader named Bao Lisheng who organized an armed resistance to the Taiping army in his home village of Baochun. Bao was a martial arts expert and recruited thousands of people from the surrounding area to his cause by convincing them he had supernatural powers. However, after a months-long siege, Baochun was captured by the Taiping.

People's Republic of China

Under the Republic of China during the early 20th century, the prefecture was abolished and the name Shaoxing was applied to a new county comprising the former Shanyin and Kuaiji. Currently, Shaoxing is a municipality with a somewhat smaller land area than its Ming-Qing namesake prefecture, having lost Xiaoshan county to Hangzhou on the west and Yuyao county to Ningbo on the east.

Climate

Administration

The prefecture-level city of Shaoxing administers three districts, two county-level cities and one county.

Sights at downtown

There are a number of historical places connected with the writer Lu Xun:
  • Lu Xun Native Place near the centre of the city.
  • Xianheng Hotel, founded in 1894, mentioned in works by the novelist. In front of the gate is a statue of Kong Yiji, a character in one of his stories.
  • Sanwei School, built around 1890, at the end of the Qing dynasty. It was used by the Zhou clan. The writer was born there and grew up in the house, where he studied both western economics and literature as well as Chinese subjects. After he returned to China, he turned it into a primary school, believing that education could inspire national regeneration. He introduced advanced ideas, and technical knowledge to provide opportunities for children in Shaoxing.
  • Baicao Garden
Historical sites:
  • Mount Fu, also called Mount Wolong : Palace of King Yue, Stadium of King Yue, King Yue lived there for 19 years. Tomb of WenZhong, the right minister of King Yue. Spring of Innocence discovered and named by Fan Zhongyan, one of the most famous philosopher and poet during his one-year commissioner in the State of Yue. Old dragon Spruce said was planted by Emperor Zhao Gou in South Song dynasty.
  • Shen Garden, in Yan'an Road, associated with the poet Lu You and his love for his first wife Tang Wan. The garden dates back to the Southern Song dynasty.
  • Green Vine Studio, former home of the Ming period painter and calligrapher Xu Wei.
  • Qiu Jin's House, Qing period.
  • Zhou Enlai's ancestral home, Ming period.

    Suburban sites

  • Tomb of Yu the Great, legendary founder of the Xia dynasty.
  • Orchid Pavilion, commemorating one of the most famous calligrapher, general Wang Xizhi and his famous work Lantingji Xu, written in Shaoxing in 353 AD.
  • , scenic area outside the city.
  • Tomb of Wang Yangming, general, and Neo–Confucian philosopher. Located on S308, South of Lanting.
  • Keyan Scenic Area, a natural scenery scenic park located in the Keqiao section of Shaoxing City.

    Special events

Shaoxing was the location of the official World Choir Games in 2010. It also hosted the world Korfball championship in late October 2011.

Shaoxing wine

  • Chinese rice wine is also known as Shaoxing wine or simply Shao Wine. The brewery utilizes a natural process using the "pure" water of the Jianhu-Mirror Lake. It has a unique flavour and a reputation both nationally and internationally. It is used as a liquor and in cooking as well as a solvent for Chinese herbal medicated ointments. The China Shaoxing Yellow Wine Group Corporation produces 110,000 tons annually for domestic and overseas markets.

    Zhufu folk customs

Due to its long history, Shaoxing has accumulated and handed down a characteristic culture known as "Yue Culture". As an important part of Yue Culture and a traditional folk custom of Shaoxing, Zhufu still has great influence on Shaoxing people and their lives.

History and background

Zhufu is also called Zuofu and is the most prominent annual sacrificial ceremony in Shaoxing. The gods worshipped are Nanchao Shengzhong and Huangshan Xinan. They have been worshipped since the Yuan dynasty. Legend holds that when the government of the Song dynasty was overthrown by the Mongolian army and replaced by the Yuan dynasty, the original Song citizens, namely the Han people, were extremely afraid of the newly established minority political power. They secretly offered sacrifices at midnight to the emperors of South Song dynasty and those patriotic martyrs who died to save the nation.
Nanchao Shengzhong refers to a group of martyrs, who died in the war of resistance against the Mongolian invasion, including Emperor Huaizong of Song, last emperor of the Southern Song dynasty, Wen Tianxiang, scholar-general of Southern Song dynasty, who was captured but didn't give in to the enemy and later was killed by the Yuan Government, and Lu Xiufu, the Southern Song Prime Minister who committed suicide, together with Emperor Huaizong and 800 other officials and members of the imperial court. Huangshan Xinan refers to two anonymous brothers who sacrificed their lives to save civilians from being killed by the Mongolian army. In memory of the brothers, the local people named the place where they were killed after them and offered sacrifice to a portrait or statue of the brothers.
Records show that the Mongolian nobility, the ruling class of the Yuan dynasty, treated the Han people harshly, such that the Han people created and cleverly disguised their gods Nanchao Shengzhong and Huangshan Xinan in order to mourn for the lost nation and its patriotic martyrs whilst praying for their blessing. The ruling class knew only of the ostensible purpose of the annual sacrificial ceremony, believing it was the means to entertain the God of Blessing and pray for a good harvest the next year as well as harmony. The ceremony was handed down from generation to generation and finally became a convention whilst its political meaning gradually dimmed. It became a pure sacrificial ceremony, held annually to offer thanks to the God of Blessing for all his blessings and to pray for the next year's blessing.