Sexual orientation change efforts and the LDS Church
Because of its ban against same-sex sexual activity and same-sex marriage, the Church of Jesus Christ of Latter-day Saints has a long history of teaching that its adherents who are attracted to the same sex can and should attempt to alter their feelings through righteous striving and sexual orientation change efforts. Reparative therapy is the pseudoscientific practice of attempting to change an individual's sexual orientation from homosexual or bisexual to heterosexual, or their gender identity from transgender to cisgender using psychological, physical, or spiritual interventions. There is no reliable evidence that such practices can alter sexual orientation or gender identity, and many medical institutions warn that sexual orientation change efforts are ineffective and potentially harmful. In 2019, the church's tacit endorsement of conversion therapy was announced as overturned when a spokesperson for the church stated, "We are opposed to conversion therapy and our therapists do not practice it."
The LDS Church's statements and actions have overwhelmingly focused on male homosexuality and rarely mention lesbianism or bisexuality. Current teachings and policies leave homosexual members with the option of entering a mixed-orientation opposite-sex marriage, or lifelong celibacy without any sexual expression.
While the LDS church has somewhat softened its stances toward LGBTQ individuals in recent years, leaders continued to communicate into 2015 that changing one's sexual orientation was possible through personal righteousness, prayer, faith in Christ, psychotherapy, and group therapy and retreats. Local church leaders sometimes used church funds to pay for conversion therapies into at least 2015. From 1976 until 1989 the Church Handbook called for church discipline for members attracted to the same sex, equating merely being homosexual with the seriousness of acts of adultery and child molestation—even celibate gay people were subject to excommunication. Church publications now state that "individuals do not choose to have such attractions", the church opposes conversion therapy, its church-run therapy services no longer provides sexual orientation change efforts, and the church has no official stance on the causes of homosexuality.
History
Stances towards the mutability of homosexuality by church leaders have softened over the years. In the 1960s and 1970s Church leaders taught that homosexuality was a curable disease and they encouraged self-help attempts by homosexual members to change their sexual orientation and cultivate heterosexual feelings. To assist in this, leaders developed an aversion therapy program on BYU campus for gay adolescents and adults from 1959 to the mid-1990s since simply being attracted to people of the same sex was an excommunicable sin under church president Kimball. Teachings later changed as it became clear these self-help and aversive techniques were not working and, thus, from the 1980s to the 2000s reparative therapy became the dominant treatment method. It was often recommended by Evergreen in an attempt to help homosexual members "unchoose" or "unlearn" their attractions.In a 2010 survey of 625 Utah individuals 55% of Mormons believed sexual orientation could be changed, and a 2015 survey of 1,612 LGBT Mormons and former Mormons found that 73% of men and 43% of women had attempted sexual orientation change, usually through multiple methods across many years. Counselor-led sexual orientation change efforts dwindled among members around 2015 as church teachings evolved with leaders explicitly stating in 2012 that same-sex sexual attractions were not a choice and affirming in 2016 that therapy focusing on a change in sexual orientation was unethical.
A table summarizing some of the major shifts in official dialogue is found below.
| Topic | Earlier teachings | Transitional teachings | Current teachings |
| Sexual orientation change efforts | Electroshock aversion therapy recommended, reparative therapy encouraged, curable disease, should be overcome | Conversion therapy may be appropriate, denounces any abusive practices | Church opposed to it, and church therapists no longer practice it |
| Heterosexual dating & marriage | As a therapeutic step | Not to be seen as a therapy or solution |