Sanjūbanshin
Sanjūbanshin refers to the thirty deities in the syncretic Japanese Shinbutsu shūgō faith who were believed to protect the nation and its people on a rotating daily basis. Each of the thirty deities guards one day of the month.
The practice is said to have originated when Saichō enshrined these deities on Mount Hiei. By the Kamakura period, their worship became widespread. From the medieval period onward, they were particularly emphasized in the Nichiren and Hokke Shintō faith, as protective deities of the Lotus Sutra. This incorporation occurred because Nichizō, who was propagating the Nichiren sect in Kyoto, adopted the Sanjūbanshin from Mount Hiei for his missionary work. In addition, Yoshida Shintō developed its own Sanjūbanshin, such as "Thirty Deities Protecting Heaven and Earth," "Thirty Deities Protecting the Royal City," and "Thirty Deities Protecting Our Country." Yoshida Kanetomo claimed that the Sanjūbanshin faith originated from Yoshida Shintō. Yoshida Shintō also linked them to the "Thirty-two Deities" of the Tenson kōrin myth. In 1868, during the Shinbutsu bunri, their enshrinement was temporarily prohibited in the early Meiji period, but today they may be enshrined in temple altars or subsidiary shrines at the discretion of each sect or temple.
Historically, there are said to be about ten types of Sanjūbanshin, including: protection of heaven and earth, protection of the imperial court, protection of the royal city, protection of the country, protection of forbidden areas, protection of the Lotus Sutra, upholding of the law, protection of the Lotus Sutra, and protection of the Nio Sutra.
The table below lists the Sanjūbanshin according to the Nichiren sect: Similar lists appear in Shintō Taii and Shukyaku Shō.
| Day | Deity Name | Current Shrine |
| 1 | Atsuta Daimyōjin | Atsuta Shrine |
| 2 | Suwa Daimyōjin | Suwa Taisha |
| 3 | Hirota Daimyōjin | Hirota Shrine |
| 4 | Kehi Daimyōjin | Kehi Shrine |
| 5 | Keta Daimyōjin | Keta Taisha |
| 6 | Kashima Daimyōjin | Kashima Shrine |
| 7 | Kitano Daimyōjin | Kitano Tenmangū |
| 8 | Ebun Daimyōjin | Ebun Shrine |
| 9 | Kifune Daimyōjin | Kifune Shrine |
| 10 | Amaterasu Kōtaijin | Ise Grand Shrine |
| 11 | Hachiman Daibosatsu | Iwashimizu Hachimangū |
| 12 | Kamo Daimyōjin | Kamigamo Shrine・Shimogamo Shrine |
| 13 | Matsuo Daimyōjin | Matsuo Taisha |
| 14 | Ōhara Daimyōjin | Ōharano Shrine |
| 15 | Kasuga Daimyōjin | Kasuga Taisha |
| 16 | Hirano Daimyōjin | Hirano Shrine |
| 17 | Ōhiei Gongen | Hiyoshi Taisha |
| 18 | Kohiei Gongen | Hiyoshi Taisha |
| 19 | Shōshinshi Gongen | Hiyoshi Taisha Usa-no-miya |
| 20 | Kyaku Daimyōjin | Hiyoshi Taisha Hakusan-hime Shrine |
| 21 | Hachioji Gongen | Hiyoshi Taisha Hachioji Shrine |
| 22 | Inari Daimyōjin | Fushimi Inari Taisha |
| 23 | Sumiyoshi Daimyōjin | Sumiyoshi Taisha |
| 24 | Gion Daimyōjin | Yasaka Shrine |
| 25 | Akayama Daimyōjin | Akayama Zen-in |
| 26 | Takebe Daimyōjin | Takebe Taisha |
| 27 | Mikami Daimyōjin | Mikami Shrine |
| 28 | Hyōshu Daimyōjin | Hyōshu Taisha |
| 29 | Naoka Daimyōjin | Nawakashi Shrine |
| 30 | Kibi Daimyōjin | Kibitsu Shrine |
The Sanjūbanshin are based on the Buddhist concept of protecting the nation through the Dharma, found in texts such as the Lotus Sutra, the Abhiseka Sutra, and the Nioh Rites Sutra, and were formed through the incorporation of Japanese kami within the syncretic Shinto-Buddhist framework.
With the adoption of the solar calendar, months now have 31 days. Therefore, on the 31st day, the Five Protective Deities are sometimes enshrined:
- Yakushi Bosatsu
- Yūshi Bosatsu
- Tamonten
- Jikokuten
- Kishimojin
- Jūrasetsu-nyo