Samma dynasty


The Sammā dynasty was a Sindhi Muslim dynasty which ruled the Sindh Sultanate, a medieval kingdom based in the lower Indus Valley. Bounded by the Arabian Sea and Ban Ganga on the south, it shared land borders with the sultanates of Makran to the west; Multan to the north; Gujarat to the southeast; and the kingdoms of Jaisalmer, Marwar, Amarkot, and Sirohi to the east. It was established by Unar bin Babinah in 1351 who defeated Sardar Hamir the last Soomra Emir and declared independence from the Delhi Sultanate. The Sammas took the title of Jam the equivalent of "Sultan" while claiming descent from Jamshid. The capital of the sultanate was in the city of Samanagar. The Sammas were replaced in the early 16th century by the Arghun dynasty.
The Samma dynasty has left its mark in Sindh with structures including the necropolis of and royalties in Thatta.

Origin

According to Chachnama, Jats of Lohana tribe included Sammas. Sarah Ansari states both Sammas and Soomros to be Rajput tribes when they converted to Islam. Their chiefs were followers of Suhrawardi Sufi saints with their base at Uch and Multan. Firishta mentions two groups of zamindars in Sindh, namely Sumra and Samma.
Information about the early years of the Samma dynasty is very sketchy. Tribes such as Samma were regarded as a sub-division of Jats or on a par with the Jats when Muslims first arrived in Sindh, and it is known from Ibn Battuta that in 1333 the Sammas were in rebellion, led by the founder of the dynasty, Jam Tamachi Unar. The Sammas overthrew the Soomras soon after 1335 and the last Soomra ruler took shelter with the governor of Gujarat, under the protection of Muhammad bin Tughluq, the sultan of Delhi. Mohammad bin Tughlaq made an expedition against Sindh in 1351 and died at Sondha, possibly in an attempt to restore the Soomras. With this, the Sammas became independent. The next sultan, Firuz Shah Tughlaq attacked Sindh in 1365 and 1367, unsuccessfully, but with reinforcements from Delhi he later obtained Banbhiniyo's surrender. The Samma dynasty overtook the Sumra dynasty and ruled Sindh during 1365–1521. Around that time, the Sindhi Swarankar community returned from Kutch to their home towns in Sindh, and some settled empty land on the banks of Sindhu River near Dadu, Sindh. By the end of year 1500, nearly the entire Sindhi Swarankar community had returned to Sindh. This period marks the beginning of Sufistic thought and teachings in Sindh.
For a period the Sammas were therefore subject to Delhi again. Later, as the Sultanate of Delhi collapsed they became fully independent. During most of period of Samma rule, the Sindh was politically and economically tied to the Gujarat Sultanate, with occasional periods of friction. Coins struck by the Samma dynasty show the titles "Sultan" and "Shah" as well as "Jam", the Jadeja rulers of western Gujarat also part of Samma tribe and directly descended from Jam Unar, the first Samma sultan of Sindh. Sandhai Muslims are Samma of Sindh. Even the Chudasama Rajputs of Gujarat are also part of Samma tribe, who are still Hindu, and distributed in Junagadh District and Bhal Region of Gujarat.

History

The Samma dynasty took the title "Jam", the equivalent of "King" or "Sultan", because they claimed to be descended from Jamshid. The main sources of information on the Samma dynasty are Nizammud-din, Abu-'l-Fazl, Firishta and Mir Ma'sum, all lacking in detail, and with conflicting information. A plausible reconstruction of the chronology is given in the History of Delhi Sultanate by M. H. Syed.

Jam Unar

Jam Unar was the founder of Samma dynasty mentioned by Ibn Battuta, the famous traveller from North Africa. Jam Unar, the Samma chief, taking advantage of the strained relation between the Soomra and the Sultanate of Delhi, defeated the last Soomra ruler, son of Dodo, and established Samma rule.

Jam Salahuddin

Jám Saláhuddìn bin Jám Tamáchí was the successor of his father Jám Tamáchí. He put down revolts in some parts of the country, by sending forces in those directions and punished the ringleaders. Some of these unruly bands fled to Kachh, to which place Jám Saláhuddín pursued them, and in every engagement that took place he defeated them and ultimately subjugated them. He died after a reign of 11 years.

Jam Ali Sher

Jám Alí Sher bin Jám Tamáchí ruled the country very discreetly. Tamáchí's other sons Sikandar and Karn, and Fateh Khán son of Sikandar, who had brought ruin on the last Jám, were now conspiring against Jám Alísher. They were therefore looking for an opportunity to fall upon him while he was out enjoying the moonlight as usual. They spent their time in the forests in the vicinity of the town. One Friday night, on the 13th of the lunar month, they took a band of cut-throats with them, and with naked swords attacked Jám Alísher who had come out in a boat to enjoy the moonlight on the quiet surface of the river and was returning home. They killed him, and red-handed they ran to the city, where the people had no help for it but to place one of them, Karan, on the vacant throne. The reign of Jám Alí Sher lasted for seven years.

Jam Fateh Khan bin Jam Sikandar

was succeeded by his nephew Jám Fateh Khán bin Sikandar. He ruled quietly for some time and gave satisfaction to the people in general.
About this time, Mirza Pir Muhammad one of Amir Timur’s grandsons came to Multan and conquered that town and Uch. As he made a long stay there, most of the horses with him died of a disease and his horsemen were obliged to move about as foot-soldiers. When Amir Timur heard of this, he sent 30,000 horses from his own stables to his grandson to enable him to extend his conquests. Pir Muhammad, being thus equipped, attacked those of the zamindars who had threatened to do him harm and destroyed their household property. He then sent a messenger to Bakhar calling the chief men of the place to come and pay respects to him. But these men fearing his vengeance left the place in a body and went to Jesalmer. Only one solitary person, Sayyed Abulghais, one of the pious Sayyeds of the place, went to visit the Mirzá. He interceded for his town-people in the name of his great grandfather, the Prophet, and the Mirzá accepted his intercession.
Mirzá Pír Muhammad soon went to Delhi, which place he took and where he was crowned as king. Multan remained in the hands of Langáhs, and Sind in those of the Sammah rulers as before.

Jam Taghlak

Jám Taghlak was fond of hunting and left his brothers to administer the affairs of state at Sehwán and Bakhar. In his reign some Balóch raised the standard of revolt in the outskirts of Bakhar, but Jám Taghlak marched in the direction and punished their ring-leaders and appointed an outpost in each parganah to prevent any future rebellion of the kind. He died after a reign of 28 years.

Jam Sikandar II

Jám Sikandar bin Jám Fateh was a minor when he succeeded his father to the throne. The governors of Sehwán and Bakhar shook off their yoke, and prepared to take offensive steps. Jám Sikandar was obliged to march out from Tattá to Bakhar. When he came as far as Nasarpúr, a man by name Mubárak, who during the last Jám's reign had made himself celebrated for acts of bravery, proclaimed himself king under the name of Jám Mubárak. But as the people were not in league with him, he was driven away within 3 days and information sent to Jám Sikandar, who made peace with his opponents and hastened to Tattá. After a year and a half, he died.

Jam Nizamuddin I

After Jam Salahuddin's death, the nobles of the state put his son Jám Nizámuddín I bin Jám Saláhuddín on the throne. Jam Nizamuddin ruled for only a few months. His first act of kindness was the release of his cousins Sikandar, Karn and Baháuddín and Ámar, who had been placed in captivity by the advice of the ministers. He appointed every one of them as an officer to discharge administrative duties in different places, while he himself remained in the capital, superintending the work done by them and other officials in different quarters of the country.
Before long, however, his cousins, very ungratefully made a conspiracy among themselves and stealthily coming to the capital attempted to seize him. But Jám Saláhuddín learning their intention in time, left the place at the dead of night with a handful of men and made his escape to Gujrat. In the morning, men were sent after him, but before any information could be brought about him, the people summoned Alísher, son of Jám Tamáchí, who was living in obscurity, and raised him to the throne. Meanwhile, Jám Nizámuddín also died in his flight and his cousins too being disappointed in every thing, lived roving lives.

Jam Sanjar

On Ráinah's death, Sanjar Sadr al-Din became the Jám of Sind. He is said to have been a very handsome person, and on that account was constantly attended by a large number of persons, who took pleasure in remaining in his company. It is believed that before his coming to the throne, a pious fakír had been very fond of him; that one day Sanjar informed him that he had a very strong desire to become the king of Tattá though it should be for not more than 8 days; and that the fakír had given him his blessings, telling him that he would be the king of the place for 8 years.
Jám Sanjar ruled the country very wisely. Under no ruler before this had the people of Sind enjoyed such ease of mind. He was very fond of the company of the learned and the pious. Every Friday he used to distribute charities and had fixed periodical allowances for those who deserved the same. He increased the pay of responsible officers. One Kází Maarúf, who had been appointed by the late rulers to be the Kází of Bakhar, was in the habit of receiving bribes from the plaintiffs as well as from the defendants. When this fact came to the notice of Jám Sanjar, he sent for the Kází and asked him about it. The Kází admitted the whole thing. "Yes", said he, "I do demand something from the plaintiffs as well as the defendants, and I am anxious to get something from the witnesses too, but before the case closes, they go away and I am disappointed in that". Jám Sanjar could not help laughing at this. The Kází continued: "I work in the court for the whole day and my wife and children die of hunger at home, because I get very little pay". Jám Sanjar increased his pay and issued general orders for the increase of every government post of importance.